The Banu Kalb was an Arab tribe which mainly dwelt in the desert and steppe of northwestern Arabia and central Syria. It was involved in the tribal politics of the Byzantine Empire's eastern frontiers, possibly as early as the 4th century. By the 6th century, the Kalb had largely adopted Christianity and came under the authority of the Ghassanids, leaders of the Byzantines' Arab allies. During the lifetime of the Islamic prophet Muhammad, a few of his close companions were Kalbites, most prominently Zayd ibn Haritha and Dihya, but the bulk of the tribe remained Christian at the time of Muhammad's death in 632. They began converting in large numbers when the Muslims made significant progress in the conquest of Byzantine Syria, in which the Kalb stayed neutral. As a massive nomadic tribe with considerable military experience, the Kalb was sought as a key ally by the Muslim state. The leading clans of the Kalb forged marital ties with the Umayyad family, and the tribe became the military foundation of the Syria-based Umayyad Caliphate (661–750) from the reign of Mu'awiya I to the early reign of Abd al-Malik.
The Tayy, , also known as Ṭayyi, Tayyaye, or Taiyaye, are a large and ancient Arab tribe, among whose descendants today are the tribes of Bani Sakher and Shammar. The nisba (patronymic) of Tayy is aṭ-Ṭāʾī (ٱلطَّائِي). In the second century CE, they migrated to the northern Arabian ranges of the Shammar and Salma Mountains, which then collectively became known as the Jabal Tayy, and later Jabal Shammar. The latter continues to be the traditional homeland of the tribe until the present day. They later established relations with the Sasanian and Byzantine empires.
Uddat al-Dawla Abu Taghlib Fadl Allah al-Ghadanfar al-Hamdani, usually known simply by his kunya as Abu Taghlib, was the third Hamdanid ruler of the Emirate of Mosul, encompassing most of the Jazira.
Mufarrij ibn Daghfal ibn al-Jarrah al-Tayyi, in some sources erroneously called Daghfal ibn Mufarrij, was an emir of the Jarrahid family and leader of the Tayy tribe. Mufarrij was engaged in repeated rebellions against the Fatimid Caliphate, which controlled southern Syria at the time. Although he was several times defeated and forced into exile, by the 990s Mufarrij managed to establish himself and his tribe as the de facto autonomous masters of much of Palestine around Ramlah with Fatimid acquiescence. In 1011, another rebellion against Fatimid authority was more successful, and a short-lived Jarrahid-led Bedouin state was established in Palestine centred at Ramlah. The Bedouin even proclaimed a rival Caliph to the Fatimid al-Hakim, in the person of the Alid Abu'l-Futuh al-Hasan ibn Ja'far. Bedouin independence survived until 1013, when the Fatimids launched their counterattack. Their will to resist weakened by Fatimid bribes, the Bedouin were quickly defeated. At the same time Mufarrij died, possibly poisoned, and his sons quickly came to terms with the Fatimids. Among them, Hassan ibn Mufarrij al-Jarrah managed to succeed to his father's position, and became a major player in the politics of the region over the next decades.
Abu'l-Qasim al-Husayn ibn Ali al-Maghribi, also called al-wazir al-Maghribi and by the surname al-Kamil Dhu'l-Wizaratayn, was the last member of the Banu'l-Maghribi, a family of statesmen who served in several Muslim courts of the Middle East in the 10th and early 11th centuries. Abu'l-Qasim himself was born in Hamdanid Aleppo before fleeing with his father to Fatimid Egypt, where he entered the bureaucracy. After his father's execution, he fled to Palestine, where he raised the local Bedouin leader Mufarrij ibn Daghfal to rebellion against the Fatimids (1011–13). As the rebellion began to falter, he fled to Iraq, where he entered the service of the Buyid emirs of Baghdad. Soon after he moved to the Jazira, where he entered the service of the Uqaylids of Mosul and finally the Marwanids of Mayyafariqin. He was also a poet and author of a number of treatises, including a "mirror for princes".
The Banu Kilab was an Arab tribe in the western Najd where they controlled the horse-breeding pastures of Dariyya from the mid-6th century until at least the mid-9th century. The tribe was divided into ten branches, the most prominent being the Ja'far, Abu Bakr, Amr, Dibab and Abd Allah. The Ja'far led the Kilab and its parent tribe of Banu Amir, and, at times, the larger Hawazin tribal confederation from the time of the Kilab's entry into the historical record, c. 550, until the advent of Islam, c. 630, except for two occasions when the larger Abu Bakr was at the helm. Under the Ja'far's leadership the Kilab defeated rival tribes and the Lakhmid kings and eventually became guards of the Lakhmid caravans to the annual fair in the Hejaz. The killing of a Ja'far chief as he escorted one such caravan led to the Fijar War between the Hawazin and the Quraysh of Mecca.
The 1757 Hajj caravan raid was the plunder and massacre of the Hajj caravan of 1757 on its return to Damascus from Mecca by Bedouin tribesmen. The caravan was under the protection of an Ottoman force led by the Wali of Damascus, Husayn Pasha, and his deputy Musa Pasha, while the Bedouin were led by Qa'dan al-Fayez of the Bani Sakher tribe. An estimated 20,000 pilgrims were either killed or died of hunger or thirst as a result of the raid.
Husam ad-Din Muhanna ibn Isa was the Arab lord of Palmyra and amir al-ʿarab under the Mamluk Sultanate. He served between 1284 and his death, but was dismissed and reinstated four times during this period. As the chieftain of the Al Fadl, a clan of the Tayy tribe, which dominated the Syrian Desert, Muhanna wielded considerable influence among the Bedouin. He was described by historian Amalia Levanoni as "the eldest and most senior amir" of the Al Fadl during his era.
Al Fadl were an Arab tribe that dominated the Syrian Desert and steppe during the Middle Ages, and whose modern-day descendants largely live in southern Syria and eastern Lebanon. The Al Fadl's progenitor, Fadl ibn Rabi'ah, was a descendant of the Banu Tayy through his ancestor, Mufarrij al-Jarrah. The tribe rose to prominence by assisting the Burids and Zengids against the Crusaders. The Ayyubids often appointed them to the office of Amir al-ʿarab, giving the Al Fadl emirs command over the Bedouin tribes of northern Syria. Their function was often to serve as auxiliary troops.
Sharaf ad-Din Isa ibn Muhanna at-Ta'i, better known as Isa ibn Muhanna, was an Arab emir (commander/prince) of the Al Fadl, a Bedouin dynasty that dominated the Syrian Desert and steppe during the 13th–15th centuries. He was appointed amir al-ʿarab by the Mamluks after their conquest of Syria in 1260. Isa's father served the same post under the Ayyubids. His assignment gave him command over the nomadic Arab tribes of Syria and obliged him to provide auxiliary troops in times of war and guard the desert frontier from the Mongol Ilkhanate in Iraq. As part of his emirate, he was granted Salamiyah and Sarmin. He participated in numerous campaigns against the Mongol Ilkhanate on behalf of the Mamluks during Sultan Baybars' reign (1260–1277).
Al-Rahba, also known as Qal'at al-Rahba, which translates as the "Citadel of al-Rahba", is a medieval Arab fortress on the west bank of the Euphrates River, adjacent to the city of Mayadin in Syria. Situated atop a mound with an elevation of 244 meters (801 ft), al-Rahba oversees the Syrian Desert steppe. It has been described as "a fortress within a fortress"; it consists of an inner keep measuring 60 by 30 meters, protected by an enclosure measuring 270 by 95 meters. Al-Rahba is largely in ruins today as a result of wind erosion.
The Jarrahids were an Arab dynasty that intermittently ruled Palestine and controlled Transjordan and northern Arabia in the late 10th and early 11th centuries. They were described by historian Marius Canard (1888–1982) as a significant player in the Byzantine–Fatimid wars in Syria who "created for themselves, in their own best interests, a rule of duplicity, treason and pillage". They were the ruling family of the Tayy tribe, one of the three powerful tribes of Syria at the time; the other two were Kalb and Kilab.
Fadl ibn Isa, also known as Fadl II, was a prince of the Al Fadl, an Arab dynasty that dominated the Syrian Desert beginning in the 13th century. Between 1311 and 1317, he served as amir al-ʿarab, which gave him authority over the Bedouin tribes of northern Syria on behalf of the Mamluk Sultanate.
Hazim ibn Ali ibn Mufarrij ibn Daghfal ibn al-Jarrah al-Ta'i was a chieftain of the Jarrahids, a Bedouin clan of the Banu Tayy tribe that intermittently controlled Palestine, Balqa and northern Arabia in the late 10th and early 11th century. The dynasty remained influential in the northern Arabian Desert in later centuries. Hazim was the son of Ali ibn Mufarrij, and grandson of Mufarrij ibn Daghfal, a former governor of Palestine under the Fatimid Caliphate. There is scant information about Hazim in medieval sources.
The amir al-ʿarab was the commander or leader of the Bedouin tribes in Syria under successive medieval Muslim states. The title was used as early as the 11th century to refer to Salih ibn Mirdas, but was formalized as a state institution by the Ayyubid Sultanate and strengthened by the latter's Mamluk successors. The office was preserved under the early Ottomans, at least ceremonially, but its importance had declined by then. The jurisdiction of the amir al-ʿarab was generally limited to central and northern Syria, and its holder often held iqtaʿat (fiefs) in the Syrian steppe, which formed the imarat al-ʿarab. The imarat al-ʿarab was created both to co-opt the often rebellious Bedouin tribes of Syria and to enlist their support as auxiliary troops. Under the Mamluks, some of the principal duties of the amir al-ʿarab were guarding the desert frontier against the Mongol Ilkhanate in Iraq and Anatolia, ensuring Bedouin loyalty to the state, gathering intelligence on enemy forces, protecting infrastructure, villages and travelers from raids and providing horses and camels to the sultan. In return, the amir al-ʿarab was given iqtaʿat, an annual salary, official titles and honorary robes.
Muzaffar ad-Din Musa ibn Muhanna was the amir al-ʿarab in Syria and lord of Salamiyah and Palmyra under the Mamluks in 1335–November 1341. He was the chieftain of the Tayyid clan of Al Fadl, having succeeded his father Muhanna ibn Isa. Musa maintained close relations with Sultan an-Nasir Muhammad and cooperated with him during Muhanna's defection to the Mongol Ilkhanate and later during his own reign. In return for Musa's support and supply of noble Arabian horses, an-Nasir Muhammad granted substantial, high-income iqtaʿat (fiefs) in Syria.
Quṭb al-Dawla Abū al-Ḥasan ʿAlī ibn Jaʾfar ibn Fallāh was a Fatimid commander and governor in the service of Caliph al-Hakim.
Sinān ibn ʿUlayyān or Sinān ibn al-Bannā, also known by his laqabṢamṣām al-Dawla, was a preeminent emir of the Banu Kalb tribe in Syria under early Fatimid rule. He was an ally of the Fatimids in several campaigns, until rebelling against them in alliance with the chiefs of the Arab tribes of Tayy and Kilab in 1025. Sinan attempted to take over Damascus from its Fatimid ruler, but died in 1028. His nephew Rafi ibn Abi'l-Layl reverted to allying with the Fatimids against the Tayy and Kilab.
The Battle of al-Uqhuwana was fought at a place east of Lake Tiberias in May 1029 between the Fatimid Caliphate under general Anushtakin al-Dizbari and a coalition of Syrian Bedouin tribes. The latter was represented by the Tayy tribe of Palestine led by the Jarrahid emir Hassan ibn al-Mufarrij and the Kilab tribe of Aleppo under the Mirdasid emir Salih ibn Mirdas. The Fatimids were backed by one of the Bedouin coalition's former constituent tribes, the Kalb under the emir Rafi ibn Abi'l-Layl. The battle ended in the Fatimids' most decisive victory over the Bedouin tribes of Syria. Salih was slain and the Mirdasids' quickly lost several strategic towns, while Hassan and the Tayy long retreated from their traditional stomping grounds. Fatimid rule was consequently reasserted over Palestine and southern Syria, including Damascus after several years of Bedouin domination.
Alam al-Din Sulaiman ibn Muhanna died November 1341) was the amir al-ʿarab in Syria and lord of Salamiyah and Palmyra under the Egyptian Mamluks in November 1341–1343. He was the chieftain of the Tayyid clan of Al Fadl, having succeeded his brother Musa ibn Muhanna. He went with Qaransunqur to the Ilkhanid Mongols and stayed there for seventeen years. Then he returned to Mamluk Egypt and resided in al-Rahba. His father and uncle Fadl provided him with money and warned him not to fall into the hands of the sultan.
