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In modern usage, hijab generally refers to various headcoverings worn by Muslim women. While a hijab can come in many forms, it often specifically refers to a headscarf, wrapped around the head and neck, covering the hair, neck, and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith. There is a consensus among Islamic religious scholars that covering the head is either required or preferred, though some Muslim scholars and activists argue that it is not required. In practice, most Muslim women choose to wear it.
A chādor, also variously spelled in English as chadah, chad(d)ar, chader, chud(d)ah, chadur, and naturalized as, is an outer garment or open cloak worn by many women in the Persian-influenced countries of Iran, Afghanistan, Pakistan and to a lesser extent Tajikistan, as well as in Shia communities in Iraq, Bahrain, and Qatif in Saudi Arabia in areas in public spaces or outdoors. A chador is a full-body-length semicircle of fabric that is open down the front. The garment is pulled over the head, and is held closed at the front by the wearer; the chador has no hand openings, buttons, or clasps. It may also be held closed by being tucked under the wearer's arms. The word in Classical Persian could be used in reference to almost any cloth, headscarf, or even tents. This definition is mostly retained in eastern dialects of Persian which commonly use chādar in reference to almost any cloth or scarf, including loosely worn scarves that would be inappropriate to call a chador in Iranian Persian.
Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. Although sometimes wrongly conflated with ethnographic film, visual anthropology encompasses much more, including the anthropological study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. Histories and analyses of representations from many cultures are part of visual anthropology: research topics include sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs. Also within the province of the subfield are studies of human vision, properties of media, the relationship of visual form and function, and applied, collaborative uses of visual representations.
Amina Wadud is an American Muslim theologian. Wadud serves as Visiting Professor at Indonesian Consortium for Religious Studies and was also a visiting scholar at Starr King School for the Ministry. Wadud has written extensively on the role of women in Islam.
Laura Nader is an American anthropologist. She has been a Professor of Anthropology at the University of California, Berkeley since 1960. She was the first woman to receive a tenure-track position in the department. She is also the older sister of U.S. activist, consumer advocate, and frequent third-party candidate Ralph Nader, and the younger sister of community advocate Shafeek Nader and social scientist Claire Nader.
Barbara Myerhoff was an American anthropologist, filmmaker, and founder of the Center for Visual Anthropology at the University of Southern California. Throughout her career as an anthropologist, Barbara Myerhoff contributed to major methodological trends which have since become standards of social cultural anthropology. These methods include reflexivity, narrative story telling, and anthropologists' positioning as social activists, commentaries, and critics whose work extends beyond the academy.
The term jilbāb refers to any long and loose-fit coat or outer garment worn by some Muslim women. Wearers believe that this definition of jilbāb fulfills the Quranic choice for a hijab. The jilbāb is also known as chador by Persian speakers in Iran and Afghanistan. The modern jilbāb covers the entire body. Some women will also cover the hands with gloves and the face along with a niqāb. In recent years, a short visor is often included to protect the face from the tropical sun.
Leila Ahmed is an Egyptian-American scholar of Islam. In 1992 she published her book Women and Gender in Islam, which is regarded as a pioneering historical analysis of the position of women in Arab Muslim societies. She became the first professor of women's studies in religion at Harvard Divinity School in 1999, and has held the Victor S. Thomas Professor of Divinity chair since 2003. She was later awarded the Victor S. Thomas Research Professor of Divinity in 2020.
Saba Mahmood (1961–2018) was professor of anthropology at the University of California, Berkeley. At Berkeley, she was also affiliated with the Center for Middle Eastern Studies, Institute for South Asia Studies, and the Program in Critical Theory. Her scholarly work straddled debates in anthropology and political theory, with a focus on Muslim majority societies of the Middle East and South Asia. Mahmood made major theoretical contributions to rethinking the relationship between ethics and politics, religion and secularism, freedom and submission, and reason and embodiment. Influenced by the work of Talal Asad, she wrote on issues of gender, religious politics, secularism, and Muslim and non-Muslim relations in the Middle East.
Joyce Marcus is a Latin American archaeologist and professor in the Department of Anthropology, College of Literature, Science, and the Arts at the University of Michigan, Ann Arbor. She also holds the position of Curator of Latin American Archaeology, University of Michigan Museum of Anthropological Archaeology. Marcus has published extensively in the field of Latin American archaeological research. Her focus has been primarily on the Zapotec, Maya, and coastal Andean civilizations of Central and South America. Much of her fieldwork has been concentrated in the Valley of Oaxaca, Mexico. She is known for her "Dynamic model", four-tiered hierarchy, and her use of interdisciplinary study.
Elizabeth Warnock Fernea was an influential writer and filmmaker who spent much of her life in the field producing numerous ethnographies and films that capture the struggles and turmoil of African and Middle Eastern cultures. Her husband, the anthropologist Robert A. Fernea, was a large influence in her life. Fernea is commonly regarded as a pioneer for women in the field of Middle East Studies.
Sadad is a town in Syria, 60 kilometers (37 mi) south of Homs, and 101 kilometers (63 mi) northeast of Damascus. It had over 3,500 inhabitants in the 2004 census, the majority of whom belonged to the Syriac Orthodox Church.
Saddeka Mohammed Arebi was an American/Arab American social anthropologist and author. Born in the Libyan capital of Tripoli, she immigrated with her family to the United States during the late 1970s, eventually settling in Northern California. After obtaining her doctorate, she subsequently served as a Professor of Anthropology at the University of California, Berkeley, San Francisco State University, and Saint Mary's College of California. She was also an active member of the Muslim World League, one of the largest in the world consisting of Muslim religious figures from twenty-two countries. She died in July 2007 while visiting relatives in Libya.
Daniel Martin Varisco, is an American anthropologist and historian.
Hasan M. El-Shamy is a professor of folklore (folkloristics) in the Department of Folklore and Ethnomusicology, the Department of Near Eastern Languages and Cultures, and the African Studies Program at Indiana University. He received a B.A. with honors in Arabic and Islamic studies from Ain-Shams University in Cairo, Egypt in 1959. He then completed an intensive graduate program in psychology and education from Ain-Shams (Heliopolis) University in 1959–1960. Later he received an M.A. in folklore from Indiana University in 1964, as well as a Ph.D. in folklore with interdisciplinary training in folklore, psychology, and anthropology from Indiana University in 1967. El-Shamy is retired and professor emeritus at Indiana University Bloomington.
In a predominantly Muslim society, as many as 90% of women in Egypt have adopted a form of veiling. A majority of Egyptian women cover at least their hair with the hijab. A hijab refers to a head covering that is worn by Muslim women. Although the phenomenon of wearing the niqāb, a veil which covers the face is not as common, the niqab in Egypt has become more prevalent. While a few women in Egypt wear a black niqab along with a billowing black abaya as seen in countries such as Saudi Arabia, many choose to wear different colors of the niqab or manipulate the hijab to cover their face. Regardless, the growing trend of munaqqabat, or women who wear the niqab, has alarmed the authorities. They have begun to see this dress as a security threat, because it hides the face, and because it is perceived as a political statement, a rejection of the state in favor of a strict Islamic system.
Lourdes Gutiérrez Nájera is an American cultural anthropologist. She is a tenured Associate Professor at Fairhaven College of Interdisciplinary Studies teaching in the American Cultural Studies curriculum. Her prior experience includes her work as assistant professor in the Department of Anthropology at both Dartmouth College and Drake University. She is a member of the Latin American Studies Association, American Anthropological Association, and Mujeres Activas en Letras y Cambio Social. Her research is published in journals and books such as Beyond El Barrio: Everyday Life in Latina/o America. Other publications include reviews of scholarly work. Her academic accomplishments and research pertain to the field of Latinx national migration, indigenous communities in the United States and Mexico, and the U.S.-Mexican borderlands.
This bibliography of anthropology lists some notable publications in the field of anthropology, including its various subfields. It is not comprehensive and continues to be developed. It also includes a number of works that are not by anthropologists but are relevant to the field, such as literary theory, sociology, psychology, and philosophical anthropology.
Lynn Meskell is an Australian archaeologist and anthropologist who currently works as a Professor at the University of Pennsylvania.
Fashion and clothing in Iran is divided into several historical periods. The exact date of the emergence of weaving in Iran is not yet known, but it is likely to coincide with the emergence of civilization. Clothing in Iran is mentioned in Persian mythology. Ferdowsi and many historians have considered Keyumars to be the inventor of the use of animals' skin and hair as clothing. Some historians have also mentioned Hushang as the first inventor of the use of living skins as clothing. Ferdowsi considers Tahmuras to be a kind of textile initiator in Iran. There are historical discoveries in northern Iran from about 6,000 BC that refer to wool weaving at the time. Other discoveries in central Iran dating back to 4200 BC have shown that the animals' skin has not been the only clothing worn on the Iranian plateau since those years. The clothing of ancient Iran took an advanced form, and the fabric and color of clothing became very important at that time. Depending on the social status, eminence, climate of the region and the season, Persian clothing during the Achaemenian period took various forms. The philosophy used in this clothing, in addition to being functional, also had an aesthetic role.
References
- ↑ "Fadwa El Guindi". The Women and Memory Forum.
- ↑ "Fadwa El Guindi", elnil.org. Accessed 11 April 2011.
- 1 2 "CV". elnil.org.
- ↑ "Field Methods | Editorial Board". qualquant.net. Retrieved 2017-08-23.
- ↑ "Signs Masthead". Signs: Journal of Women in Culture and Society. Archived from the original on 23 March 2017.
