Zecharias Frankel, also known as Zacharias Frankel was a Bohemian-German rabbi and a historian who studied the historical development of Judaism. He was born in Prague and died in Breslau. He was the founder and the most eminent member of the school of positive-historical Judaism, which advocates freedom of research while upholding the authority of traditional Jewish belief and practice. This school of thought was the intellectual progenitor of Conservative Judaism.
Jewish emancipation was the process in various nations in Europe of eliminating Jewish disabilities, e.g. Jewish quotas, to which European Jews were then subject, and the recognition of Jews as entitled to equality and citizenship rights. It included efforts within the community to integrate into their societies as citizens. It occurred gradually between the late 18th century and the early 20th century.
Landesrabbiner are spiritual heads of the Jewish communities of a country, province, or district, particularly in Germany and Austria. The office is a result of the legal condition of the Jews in medieval times when the Jewish communities formed a unit for the purposes of taxation. As the community had to pay certain taxes to the government, the latter had to appoint someone who should be responsible to it for their prompt collection, and who consequently had to be invested with a certain authority. The office of Landesrabbiner had no ecclesiastical meaning until the 18th century, when the various governments began to consider it their duty to care for the spiritual welfare of the Jews. Such ecclesiastical authority, owing to the strictly congregational constitution of the communities, never took root among the Jews.
Jacob Batsheba Bassevi von Treuenberg was a Bohemian Court Jew and financier. Bassevi, sometimes also written Baschevi, was a son of Avraham Basch who originated from Italy. Early in his life he specialized in trading with silver which was the main component of the coins and currencies at his time. He ultimately became very wealthy, and stood in high favor with the emperors Rudolph II, Matthias, and Ferdinand II, to whom he frequently rendered financial assistance, particularly to Ferdinand, who needed large sums of money for the prosecution of the Thirty Years' War (1618–1648).
The Kingdom of Bohemia, sometimes referenced in English literature as the Czech Kingdom, was a medieval and early modern monarchy in Central Europe. It was the predecessor state of the modern Czech Republic.
Between the 12th century and modern times, the Swiss city of Basel has been home to three Jewish communities. The medieval community thrived at first but ended violently with the Basel massacre of 1349. As with many of the violent anti-Judaic events of the time, it was linked to the outbreak of the Black Death. At the end of the 14th century, a second community formed. But it was short-lived and disbanded before the turn of the century. For the following 400 years, there was no Jewish community in Basel. Today, there are several communities, ranging from liberal to religious to orthodox, and there are still more Jews who don’t belong to any community.
Austrian Silesia, officially the Duchy of Upper and Lower Silesia, was an autonomous region of the Kingdom of Bohemia and the Habsburg monarchy. It is largely coterminous with the present-day region of Czech Silesia and was, historically, part of the larger Silesia region.
The Leibzoll was a special toll that Jews had to pay in most European states from the Middle Ages to the 19th century.
David Friedländer was a German banker, writer and communal leader.
The history of the Jews in Austria probably begins with the exodus of Jews from Judea under Roman occupation. There have been Jews in Austria since the 3rd century CE. Over the course of many centuries, the political status of the community rose and fell many times: during certain periods, the Jewish community prospered and enjoyed political equality, and during other periods it suffered pogroms, deportations to concentration camps and mass murder, and antisemitism. The Holocaust drastically reduced the Jewish community in Austria and only 8,140 Jews remained in Austria according to the 2001 census. Today, Austria has a Jewish population of 10,300 which extends to 33,000 if Law of Return is accounted for, meaning having at least one Jewish grandparent.
Nehemiah Hiyya ben Moses Hayyun was a Bosnian Kabalist, described by scholars as linked to Sabbateanism. His parents, of Sephardic descent, lived in Sarajevo, Bosnia, where he was most likely born, though later in life he pretended that he was a Palestinian emissary born in Safed. He received his Talmudic education in Hebron.
The history of the Jews in Laupheim began in the first half of the 18th century. Until the second half of the 19th century, the Jewish community in Laupheim, expanded continuously to become the largest of its kind in Württemberg. During this period, the Jewish community gradually assimilated to its Christian surroundings and its members prospered until the beginning of the Nazi-period in 1933. With the deportation of the last remaining Jews in 1942, more than 200 years of Jewish history in Laupheim forcibly came to an end.
Herz Cerfbeer of Medelsheim was a French Jewish philanthropist. He was a contractor to the army, and employed his wealth and his influence with the French government in promoting the material and spiritual welfare of his coreligionists. The government permitted him to settle at Strasburg, in opposition to the wishes of the authorities of that city, who zealously enforced the law excluding Jews.
Anti-Jewish legislation in pre-war Nazi Germany comprised several laws that segregated the Jews from German society and restricted Jewish people's political, legal and civil rights. Major legislative initiatives included a series of restrictive laws passed in 1933, the Nuremberg Laws of 1935, and a final wave of legislation preceding Germany's entry into World War II.
The history of the Jews in Regensburg, Germany reaches back over 1,000 years. The Jews of Regensburg are part of Bavarian Jewry; Regensburg was the capital of the Upper Palatinate and formerly a free city of the German empire. The great age of the Jewish community in this city is indicated by the tradition that a Jewish colony existed there before the common era; it is undoubtedly the oldest Jewish settlement in Bavaria of which any records exist.
The history of the Jews in Tudela, Spain goes back well over one thousand years.
The history of the Jews in Hamburg in Germany is recorded from at least 1590 on. Since the 1880s, Jews of Hamburg have lived primarily in the neighbourhoods of Grindel, earlier in the New Town, where the Sephardic Community "Neveh Shalom" was established in 1652. Since 1612 there have been toleration agreements with the senate of the prevailingly Lutheran city-state. Also Reformed Dutch merchants and Anglican Britons made similar agreements before. In these agreements the Jews were not permitted to live in the Inner-City, though were also not required to live in ghettos.
The Margraviate of Moravia was one of the Lands of the Bohemian Crown within the Holy Roman Empire and then Austria-Hungary, existing from 1182 to 1918. It was officially administered by a margrave in cooperation with a provincial diet. It was variously a de facto independent state, and also subject to the Duchy, later the Kingdom of Bohemia. It comprised the historical region called Moravia, which lies within the present-day Czech Republic.
The Holocaust in Bohemia and Moravia resulted in the deportation, dispossession, and murder of most of the pre-World War II population of Jews in the Czech lands that were annexed by Nazi Germany between 1939 and 1945.
The Greater German Reich and the Jews: Nazi Persecution Policies in the Annexed Territories 1935–1945 is a book about the Holocaust in areas annexed by Nazi Germany. The book's chapters are arranged in chronological order by annexation date and cover the Saarland, Austria, the Sudetenland, Protectorate of Bohemia and Moravia, Memel Territory, Danzig and West Prussia, the Warthegau, Zichenau, East Upper Silesia, Eupen-Malmedy, Luxembourg, and Alsace-Lorraine. It was first published in German in 2010; an English translation was published in 2015. The book was edited by Jörg Osterloh and Wolf Gruner. The book received generally favorable reviews.
