Editor | Roger Griffin |
---|---|
Language | English |
Series | Oxford Readers |
Subject | Fascism |
Publisher | Oxford University Press |
Publication date | 1995 |
Media type | Print (paperback) |
Pages | 410 (first edition) |
ISBN | 0-19-289249-5 |
Fascism is a book edited by political theorist Roger Griffin. It was published by Oxford University Press in 1995 as a 410-page paperback. [1] It is a reader in the Oxford Readers series, which assembles the writings of various authors on the topic of fascism and the far-right. It serves as an English-language source book to introduce readers to pre-fascist anti-liberalism, interwar fascism in Italy and Germany, as well as associated international variants of fascism from Argentina to Japan. [2] [3]
Griffin attempts a comprehensive survey of the illiberal right-wing [4] throughout the 20th century, including topics as diverse as radical ecologism, neo-paganism, ultra-nationalism, and fanatical racism. Authors include an eclectic mix of philosophers, politicians, poets, agitators, and social critics, ranging from the fairly benign pessimistic poet-scholars of Weimar Germany (such as Stefan George, Ernst Jünger, and Martin Heidegger) to the rhetoric of those such as Heinrich Himmler and the American white supremacist, William Pierce. Griffin principally examines interwar Italian Fascism and German Nazism, with political and historiographical analysis by contemporary and post-war liberals, Marxists, and conservatives.
There are 214 selections in the book, most of them from pre-1945. About half of them are from Italy and Germany, plus a section on "abortive fascisms" with writings from Britain, Spain, France and numerous other countries in Europe, Africa and South America. A section is devoted to "theories of fascism," and the book concludes with a collation of post-war writings.
Fascism is a far-right, authoritarian, ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy.
Neo-fascism is a post–World War II far-right ideology that includes significant elements of fascism. Neo-fascism usually includes ultranationalism, racial supremacy, populism, authoritarianism, nativism, xenophobia, and anti-immigration sentiment, as well as opposition to liberal democracy, social democracy, parliamentarianism, liberalism, Marxism, capitalism, communism, and socialism. As with classical fascism, it proposes a Third Position as an alternative to market capitalism.
Giulio Cesare Andrea "Julius" Evola was an Italian far-right philosopher. Evola regarded his values as aristocratic, monarchist, masculine, traditionalist, heroic, and defiantly reactionary. An eccentric thinker in Fascist Italy, he also had ties to Nazi Germany; in the post-war era, he was an ideological mentor of the Italian neo-fascist and militant Right.
The Rex Popular Front, or simply Rex, was a far-right Catholic authoritarian and corporatist political party active in Belgium from 1935 until 1945. The party was founded by a journalist, Léon Degrelle, It advocated Belgian unitarism and royalism. Initially, the party ran in both Flanders and Wallonia, but it never achieved much success outside Wallonia and Brussels. Its name was derived from the Roman Catholic journal and publishing company Christus Rex.
Roger David Griffin is a British professor of modern history and political theorist at Oxford Brookes University, England. His principal interest is the socio-historical and ideological dynamics of fascism, as well as various forms of political or religious fanaticism.
Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.
Pērkonkrusts was a Latvian ultranationalist, anti-German, anti-Slavic, and antisemitic political party founded in 1933 by Gustavs Celmiņš, borrowing elements of German nationalism—but being unsympathetic to Nazism at the time—and Italian Fascism. It was outlawed in 1934, its leadership arrested, and Celmiņš eventually exiled in 1937. Still-imprisoned members were persecuted under the first Soviet occupation; some collaborated with subsequently invading Nazi Germany forces in perpetrating the Holocaust. Pērkonkrusts continued to exist in some form until 1944, when Celmiņš, who had initially returned to work in the occupying German administration, was imprisoned.
The Nouvelle Droite, sometimes shortened to the initialism ND, is a far-right political movement which emerged in France during the late 1960s. The Nouvelle Droite is the origin of the wider European New Right (ENR). Various scholars of political science have argued that it is a form of fascism or neo-fascism, although the movement eschews these terms.
Falangism was the political ideology of two political parties in Spain that were known as the Falange, namely first the Falange Española de las Juntas de Ofensiva Nacional Sindicalista and afterwards the Falange Española Tradicionalista y de las Juntas de Ofensiva Nacional Sindicalista. Falangism has a disputed relationship with fascism as some historians consider the Falange to be a fascist movement based on its fascist leanings during the early years, while others focus on its transformation into an authoritarian conservative political movement in Francoist Spain.
The European New Right (ENR) is a far-right movement which originated in France as the Nouvelle Droite in the late 1960s. Its proponents are involved in a global "anti-structural revolt" against modernity and post-modernity, largely in the form of loosely connected intellectual communities striving to diffuse a similar philosophy within European societies.
Syncretic politics, or spectral-syncretic politics, combine elements from across the conventional left–right political spectrum. The idea of syncretic politics has been influenced by syncretism and syncretic religion. The main idea of syncretic politics is that taking political positions of neutrality by combining elements associated with left-wing politics and right-wing politics can achieve a goal of reconciliation.
The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Fascism has also been connected to the ideals of Plato, though there are key differences between the two. Fascism styled itself as the ideological successor to Rome, particularly the Roman Empire. From the same era, Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of the nation.
The Republican Fascist Party was a political party in Italy led by Benito Mussolini during the German occupation of Central and Northern Italy and was the sole legal representative party of the Italian Social Republic. The PFR was the successor to the National Fascist Party but was more influenced by pre-1922 early radical fascism and anti-monarchism, as its members considered King Victor Emmanuel III to be a traitor after his signing of the surrender to the Allies.
Italian fascism, also classical fascism and Fascism, is the original fascist ideology, which Giovanni Gentile and Benito Mussolini developed in Italy. The ideology of Italian Fascism is associated with a series of political parties led by Mussolini: the National Fascist Party (PNF), which governed the Kingdom of Italy from 1922 until 1943, and the Republican Fascist Party (PFR), which governed the Italian Social Republic from 1943 to 1945. Italian fascism also is associated with the post–war Italian Social Movement (MSI) and later Italian neo-fascist political organisations.
What constitutes a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Fascism has a long history in North America, with the earliest movements appearing shortly after the rise of fascism in Europe.
Derek Holland is a figure on the European far-right noted for his Catholic Integralism.
Matthew Feldman is an Anglo-American historian, literary critic and political scientist. As Emeritus Professor in the Modern History of Ideas at Teesside University, and Professorial Fellow at the University of York, Feldman specializes in fascism and the far right in Europe and the United States. He consults on neo-Nazi terrorism, hate crimes and radical right extremism for Academic Consulting Services.
Neither Right nor Left: Fascist Ideology in France is an influential book on the political history of Interwar France by the historian Zeev Sternhell. It was first published in French by Éditions du Seuil in 1983. It is part of a trilogy of books by Sternhell looking at the origins of fascism in France before World War II.
Para-fascism refers to authoritarian conservative movements and regimes that adopt characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric, but it diverges from conventional fascist tenets such as palingenetic ultranationalism, modernism, and populism. It often emerges in response to the need for a facade of popular support in an age of mass politics, without a genuine commitment to revolutionary nationalism, instead focusing on maintaining tradition, religion, and culture. Para-fascist regimes may co-opt or neutralize genuine fascist movements. Examples of para-fascism include the regimes and movements of Austrofascism in Austria, Metaxism in Greece, the “New State” of Salazars’ Portugal, and Francoism in Spain.