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Pentecost is a Christian holiday which takes place on the 50th day after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
In the Western liturgical year, Lady Day is the traditional name in some English-speaking countries of the Feast of the Annunciation, which is celebrated on 25 March, and commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God.
Divine Liturgy or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodox, the Byzantine Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term.
The Blessed Sacrament, also Most Blessed Sacrament, is a devotional name to refer to the body and blood of Christ in the form of consecrated sacramental bread and wine at a celebration of the Eucharist. The term is used in the Latin Church of the Catholic Church, as well as in Anglicanism, Lutheranism, Methodism, and the Old Catholic Church, as well as in some of the Eastern Catholic Churches. In the Byzantine Rite, the terms Holy Gifts and Divine Mysteries are used to refer to the consecrated elements. Christians in these traditions believe in the Real Presence of Jesus Christ in the Eucharistic elements of the bread and wine and some of them, therefore, practice Eucharistic reservation and adoration. This belief is based on interpretations of both sacred scripture and sacred tradition. The Catholic belief has been defined by numerous ecumenical councils, including the Fourth Lateran Council and the Council of Trent, which is quoted in the Catechism of the Catholic Church.
The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a Christian liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus Christ in the elements of the Eucharist; it is observed by the Roman Catholic Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.
The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to Mary that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ, the Christian Messiah and Son of God, marking the Incarnation. Gabriel told Mary to name her son Jesus, meaning "YHWH is salvation".
"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.
The Presentation of Jesus at the Temple is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem, that is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ."
The Feast of the Sacred Heart is a feast day in the liturgical calendar of the Roman Rite of the Catholic Church and certain Anglo-Catholic communities that is dedicated to the Sacred Heart. According to the General Roman Calendar since 1969, it is formally known as the Solemnity of the Most Sacred Heart of Jesus and falls on the Friday that follows the second Sunday after Pentecost, which is also the Friday after the former octave of Corpus Christi. Some Anglican Franciscans keep the feast under the name (The) Divine Compassion of Christ.
The Feast of the Baptism of the Lord, or Theophany, is the feast day commemorating the baptism of Jesus in the Jordan River by John the Baptist. Originally the baptism of Christ was celebrated on Epiphany, which commemorates the coming of the Magi, the baptism of Christ, and the wedding at Cana. Over time in the West, however, the celebration of the baptism of the Lord came to be commemorated as a distinct feast from Epiphany. It is celebrated in the Catholic Church as well as the Anglican and Lutheran Churches on the first Sunday following The Epiphany of Our Lord. Some Lutheran churches celebrate it on the Sunday before Lent, or Quinquagesima.
The Feast of the Holy Name of Jesus is a feast of the liturgical year celebrated by Christians on varying dates.
The Solemnity of the Ascension of Jesus Christ, also called Ascension Day, Ascension Thursday, or sometimes Holy Thursday, commemorates the Christian belief of the bodily Ascension of Jesus into heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter; although some Christian denominations have moved the observance to the following Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.
A novena is an ancient tradition of devotional praying in Christianity, consisting of private or public prayers repeated for nine successive days or weeks. The nine days between the Feast of the Ascension and Pentecost, when the disciples gathered in the upper room and devoted themselves to prayer, is often considered to be the first novena.
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days after his birth, the occasion on which the child was formally given his name.
Simeon at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple.
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to Levitical Law. Christians see him as the Lord and Son of God. It is celebrated by the Roman Rite of the Catholic Church on 1 January, the Octave (8th) day of Christmas. This solemnity is a Holy Day of Obligation in areas that have not abrogated it.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
The Feast of the Annunciation, in greek, Ο Ευαγγελισμός της Θεοτόκου, contemporarily the Solemnity of the Annunciation, and also called Lady Day, the Feast of the Incarnation, or Conceptio Christi, commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God. It is celebrated on 25 March each year. In the Roman Catholic Church, when 25 March falls during the Paschal Triduum, it is transferred forward to the first suitable day during Eastertide. In Eastern Orthodoxy and Eastern Catholicism, it is never transferred, even if it falls on Pascha (Easter). The concurrence of these two feasts is called Kyriopascha.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus. As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour as the theotokos, a Koiné Greek term that means "God-bearer" or "one who gives birth to God".
References
- ↑ "New Catholic Dictionary: Feast of the Prayer of Christ". Archived from the original on 2008-12-12. Retrieved 2011-10-01.
- ↑ Herbermann, Charles, ed. (1913). . Catholic Encyclopedia . New York: Robert Appleton Company.
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