First Black Lesbian Conference

Last updated

"Becoming Visible: The First Black Lesbian Conference" was held at The Women's Building in San Francisco, California, from October 17 to 19, 1980. It has been credited as the first conference for African-American lesbian women. [1] [2]

Contents

History

Before the "First Black Lesbian conference", several important historical events took place in the United States, which affected African Americans and lesbian women and their ability to disclose their sexual orientation. These events included the Stonewall riots and the civil rights movement which ultimately increased the importance of the Black lesbian conference. The impacts of the Stonewall riots and the Civil Rights Movement created an awareness of the enormous amount of oppression surrounding the black lesbian community. The Civil Rights Movement was particularly important as the sexual identity of lesbian participants remained invisible throughout the movement. [3] The 1969 Stonewall Rebellion ultimately affected the visibility of African American lesbians and their struggle with oppression while emerging in the feminist movement. [3]

The "First Black Lesbian Conference" was an outgrowth from the First National Third World Lesbian and Gay Conference by the National Coalition of Black Lesbians and Gays, which was held in 1979 in Washington, DC. Although there had been previous conferences supporting both lesbians and gays, the “First Black Lesbian Conference” was the first in the United States with the mission to hold a conference with the sole focus of supporting African-American lesbians. [4] In the decades leading to the conference, it was not uncommon for other various organizations to push African-American lesbian women out, as a result of the lack of knowledge surrounding diversity of sexual orientation and race. [5]

Agenda

The "First Black Lesbian Conference" was a two-day event, which was open to all African-American lesbian women, and was held at The Women's Building in San Francisco. [6] The event was attended by over 200 women from across the United States. [7] The purpose of the conference was to create a National network for African-American women, affirm individuality, to reach African-American lesbian women in isolated areas, and to provide education. [6] The women came together at the conference to provide support, encouragement, and strength to bring awareness to issues and hardships which the members experienced and felt were important. [1] [4]

The theme surrounding the event was "becoming visible", as many lesbian African Americans had been struggling with sexism, racism, and homophobia for several decades. These struggles ultimately affected the ability of African American lesbians to self-disclose their sexual orientation. [6] The conference was an opportunity for African-American lesbians to express these concerns and struggles and to ultimately create a national network and support system for all African-American lesbians throughout the United States. [8]

Notable Speakers

Prominent activists in the African-American Lesbian Liberation Movement were keynote speakers for the "First Black Lesbian Conference". These speakers included Andrea Ruth Canaan, Pat Norman, and Angela Davis. [4] [9] Each keynote speaker of the conference addressed relevant topics relating to strengths and oppressions faced through the struggles of African-American lesbians. [4]

Andrea Canaan, a notable black lesbian feminist, stressed in her speech the importance of both invisibility and visibility and the resulting responsibilities and purpose with "becoming visible". [1] [4] Through Canaan's speech, she ultimately presented how becoming more prominent in society could be either powerful or dangerous to the African American lesbian population. [4]

Pat Norman, a notable activist for the LGBT community, and also a keynote speaker for the conference, expanded on Canaan's speech. As a coordinator for Gay Health Services for San Francisco's Public Health Department, a founder of the Lesbians Mothers' Union, and also a board member of the National Gay Task Force, Norman contributed her personal experience and understanding of how internalized racism is damaging to the emergence and support for African-American lesbians from the general population. [4] During this period, Internalized racism was a prominent form of oppression experienced by African-American lesbian women. Internalized racism not only affected the emergence of African-Americans, but also lead African-American lesbians to expect a certain behavior from one another, and shaped the definition of African-American culture. [4]

Events and Workshops

The two-day event of the "First Black Lesbian Conference" held eight workshops for attendees which included:

Entertainment

The conference encompassed entertainment through poetry readings, dance, and music and was open to all of the gay community in the San Francisco Bay Area. The event held choreographed dance performances by M. Lambert-Van Buuren, who choreographed performed dances named "Morning Dance" and "Primal Roots", for the attendees of the conference. [8] The conference also featured musical performances by Gwen Avery, Casselberry-Dupree, and Avotcja. [1]

Conference Coordinators

The "First Black Lesbian Conference" was coordinated by 8 individuals:

See also

Related Research Articles

<span class="mw-page-title-main">LGBT movements</span> Social movements

Lesbian, gay, bisexual, and transgender (LGBT) movements are social movements that advocate for LGBT people in society. Although there is not a primary or an overarching central organization that represents all LGBT people and their interests, numerous LGBT rights organizations are active worldwide. The first organization to promote LGBT rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.

<span class="mw-page-title-main">Audre Lorde</span> American writer and feminist activist (1934–1992)

Audre Lorde was an American writer, professor, philosopher, intersectional feminist, poet and civil rights activist. She was a self-described "Black, lesbian, feminist, socialist, mother, warrior, poet" who dedicated her life and talents to confronting all forms of injustice, as she believed there could be "no hierarchy of oppressions".

<span class="mw-page-title-main">Lesbian feminism</span> Feminist movement

Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.

<span class="mw-page-title-main">Gay Liberation Front</span> Gay liberation groups in major US, UK, and Canadian cities during the 1960s-70s

Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK, Australia and Canada. The GLF provided a voice for the newly-out and newly radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.

<span class="mw-page-title-main">Gay liberation</span> Social and political movement in the 1960s and 70s

The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.

Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."

<span class="mw-page-title-main">Homophobia</span> Negative attitudes and discrimination toward homosexuality and LGBT people

Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who identify or are perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, may be based on irrational fear and may sometimes be attributed to religious beliefs.

Rites was a Canadian magazine, published for gay, lesbian, bisexual, and transgender communities in Canada from 1984 to 1992.

<span class="mw-page-title-main">LGBT movements in the United States</span>

LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBT people. Some have also focused on building LGBT communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBT movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes: "For the lesbian and gay movement, then, cultural goals include challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm." Bernstein emphasizes that activists seek both types of goals in both the civil and political spheres.

<i>Home Girls</i> 1983 Black feminist anthology

Home Girls: A Black Feminist Anthology (1983) is a collection of Black lesbian and Black feminist essays, edited by Barbara Smith. The anthology includes different accounts from 32 black women of feminist ideology who come from a variety of different areas, cultures, and classes. This collection of writings is intended to showcase the similarities among black women from different walks of life. In the introduction, Smith states her belief that "Black feminism is, on every level, organic to Black experience." Writings within Home Girls support this belief through essays that exemplify black women's struggles and lived experiences within their race, gender, sexual orientation, culture, and home life. Topics and stories discussed in the writings often touch on subjects that in the past have been deemed taboo, provocative, and profound.

The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation.

The North American Conference of Homophile Organizations was an umbrella organization for a number of homophile organizations. Founded in 1966, the goal of NACHO was to expand coordination among homophile organizations throughout the Americas. Homophile activists were motivated in part by an increase in mainstream media attention to gay issues. Some feared that without a centralized organization, the movement would be hijacked, in the words of founding member Foster Gunnison Jr., by "fringe elements, beatniks, and other professional non-conformists".

<span class="mw-page-title-main">LGBT culture in Los Angeles</span>

Although often characterized as apolitical, “Los Angeles has provided the setting for many important chapters in the struggle for gay and lesbian community, visibility, and civil rights." Moreover, Los Angeles' LGBT community has historically played a significant role in the development of the entertainment industry.

<span class="mw-page-title-main">Outline of LGBT topics</span> Overview of and topical guide to LGBT topics

The following outline offers an overview and guide to LGBT topics.

Homophobia in ethnic minority communities is any negative prejudice or form of discrimination in ethnic minority communities in the UK and USA towards people who identify as–or are perceived as being–lesbian, gay, bisexual or transgender (LGBT), known as homophobia. This may be expressed as antipathy, contempt, prejudice, aversion, hatred, irrational fear, and is sometimes related to religious beliefs. A 2006 study by the Joseph Rowntree Foundation in the UK found that while religion can have a positive function in many LGB Black and Minority Ethnic (BME) communities, it can also play a role in supporting homophobia.

<span class="mw-page-title-main">African-American LGBT community</span> African-American population within the LGBT community

The African-American LGBT community, otherwise referred to as the Black American LGBT community, is part of the overall LGBT culture and overall African-American culture. The initialism LGBT stands for lesbian, gay, bisexual, and transgender.

Beth Elliott is an American trans lesbian folk singer, activist, and writer. In the early 1970s, Elliot was involved with the Daughters of Bilitis and the West Coast Lesbian Conference in California. She became the centre of a controversy when a minority of attendees in the 1973 Conference, including a keynote speaker, called for her removal because of her trans status.

Pat Norman was an American activist for women's rights, as well as the rights of the African American and LGBT communities.

Black lesbian literature is a subgenre of lesbian literature and African American literature that focuses on the experiences of black women who identify as lesbians. The genre features poetry and fiction about black lesbian characters as well as non-fiction essays which address issues faced by black lesbians. Prominent figures within the genre include Ann Allen Shockley, Audre Lorde, Cheryl Clarke, and Barbara Smith.

The National LGBTQ Wall of Honor is a memorial wall in the Greenwich Village neighborhood of Manhattan in New York City, dedicated to LGBTQ "pioneers, trailblazers, and heroes". Located inside the Stonewall Inn, the wall is part of the Stonewall National Monument, the first U.S. National Monument dedicated to the country's LGBTQ rights and history. The first fifty nominees were announced in June 2019, and the wall was unveiled on June 27, 2019, as a part of Stonewall 50 – WorldPride NYC 2019 events. Five honorees will be added annually.

References

  1. 1 2 3 4 5 Kyper, John. "Black Lesbians Meet in October." Coming Up: A Calendar of Events 1 (Oct. 1980): 1. Web.
  2. Mathewson, Eryn Ashleigh (2016-07-05). "Black Lesbian Leaders Discuss Coming Together, Raising the Profile". Women's eNews. Retrieved 2024-03-04.
  3. 1 2 Haggerty, George, and Bonnie Zimmerman. Encyclopedia of Lesbian and Gay Histories and Cultures. Taylor & Francis, 2003. Print.
  4. 1 2 3 4 5 6 7 8 9 Daniels, Gabrielle. “First Black Lesbian Conference.” Off Our Backs 10.11 (1980): 4–8. Print.
  5. Springer, Kimberly. Living for the Revolution: Black Feminist Organizations, 1968–1980. Duke University Press, 2005. Print.
  6. 1 2 3 GLBT Historical Society. The Gay Life. N.p. Audio Recording. Accessed February 1, 2017. https://archive.org/details/TheGayLife .
  7. Myers, JoAnne. The A to Z of the Lesbian Liberation Movement: Still the Rage. Scarecrow Press, 2009.
  8. 1 2 3 "Black Lesbians to Meet Oct. 17 in SF." Demeter: Women's News of the Monterey Bay Area (Oct. 1980): 5. CSUMB Digital Commons. Web. 23 Feb. 2017.
  9. Cassell, Heather. “The Bay Area Reporter Online | Black Lesbians Display their Sapphic History.” Bay Area Reporter. N.p., n.d. Web. 21 Feb. 2017.