The ecumenical patriarch of Constantinople is the archbishop of Constantinople and primus inter pares among the heads of the several autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of the Eastern Orthodox Christians worldwide. The term ecumenical in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon.
The Ecumenical Patriarchate of Constantinople is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople.
The national flag of Greece, popularly referred to as the Blue-and-White or the Cyan-and-White, is officially recognised by Greece as one of its national symbols and has 5 equal horizontal stripes of blue alternating with white. There is a blue canton in the upper hoist-side corner bearing a white cross; the cross symbolises Eastern Orthodox Christianity. The blazon of the flag is Azure, four bars Argent; on a canton of the field a Greek cross throughout of the second. The official flag ratio is 2:3. The shade of blue used in the flag has varied throughout its history, from light blue to dark blue, the latter being increasingly used since the late 1960s. It was officially adopted by the First National Assembly at Epidaurus on 13 January 1822.
The Hilandar Monastery is one of the twenty Eastern Orthodox monasteries in Mount Athos in Greece and the only Serbian Orthodox monastery there.
The coat of arms of the Republic of Serbia consists of two main heraldic symbols which represent the identity of the Serbian state and Serbian people across the centuries: the Serbian eagle and the Serbian cross. The coat of arms also features the Serbian historical crown; while unusual for republics, it is not unprecedented, as can be seen in coat of arms of numerous European countries with republican form of government. However, Serbia's coat of arms still retains strong monarchist elements absent from the other republics, including the mantle and pavillon found in the greater coat of arms of some modern and many historical monarchies.
The coat of arms of Germany displays a black eagle with a red beak, a red tongue and red feet on a golden field, which is blazoned: Or, an eagle displayed sable beaked langued and membered gules. This is the Bundesadler, formerly known as Reichsadler. It is one of the oldest coats of arms in the world, and today the oldest national symbol used in Europe.
The coat of arms of Russia derives from the earlier coat of arms of the Russian Empire. Though modified more than once since the reign of Ivan III (1462–1505), the current coat of arms is directly derived from its medieval original, with the double-headed eagle having Byzantine and earlier antecedents. The general tincture corresponds to the fifteenth-century standard.
The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand, and with Saint John the Evangelist on the other.
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi. It was adopted during the Late Medieval to Early Modern period in the Holy Roman Empire, Albania and in Orthodox principalities, representing an augmentation of the (single-headed) eagle or Aquila associated with the Roman Empire. In a few places, among them the Holy Roman Empire and Russia, the motif was further augmented to create the less prominent triple-headed eagle.
The coat of arms of Montenegro was officially adopted by the law passed in the Parliament on 12 July 2004. It is now the central motif of the flag of Montenegro, as well as the coat of arms of the Armed Forces of Montenegro. It was constitutionally sanctioned by the Constitution proclaimed on 2 October 2007.
The Reichsadler is the heraldic eagle, derived from the Roman eagle standard, used by the Holy Roman Emperors, later by the Emperors of Austria and in modern coat of arms of Austria and Germany.
The Russian Orthodox Cross is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church and a distinctive feature of the cultural landscape of Russia. Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. Various large aristocratic families employed certain symbols to identify themselves; the use of the cross, and of icons of Christ, the Theotokos and various saints is also attested on seals of officials, but these were often personal rather than family emblems. Likewise, various emblems were used in official occasions and for military purposes, such as banners or shields displaying various motifs such as the cross or the labarum. Despite the abundance of pre-heraldic symbols in Byzantine society from the 10th century, only through contact with the Crusaders in the 12th century, and particularly following the Fourth Crusade (1202–1204) and the establishment of Frankish principalities on Byzantine soil from 1204 onwards, did heraldic uses penetrate in Byzantium. A native Byzantine heraldry began to appear in the middle and lower rungs of aristocratic families in the 14th century, coinciding with the decline of imperial authority and with the fragmentation of political power under the late Palaiologan emperors. However, it never achieved the breadth of adoption, or the systematization, of its Western analogues.
The Serbian eagle is a double-headed heraldic eagle, also known as the White eagle, a common symbol in the history of Serbian heraldry and vexillology. The double-headed eagle and the Serbian cross are the main heraldic symbols which represent the national identity of the Serbian people across the centuries, originating from the medieval Nemanjić dynasty. The eagle, defaced with the cross, has been used in the coat of arms of the Kingdom of Serbia from 1882 to 1918 and in contemporary coat of arms of the Republic of Serbia since 2004.
This is a timeline of the presence of Eastern Orthodoxy in Greece from 717 to 1204. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
This is a timeline of the presence of Eastern Orthodoxy in Greece from 1204 to 1453. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
This is a timeline of the presence of Eastern Orthodoxy in Greece. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
This is a timeline of the presence of Eastern Orthodoxy in Greece from 1974 to 2008. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
The history of Christian flags encompasses the establishment of Christian states, the Crusader era, and the 20th century ecumenical movement.
The monastic community of Mount Athos is an Eastern Orthodox community of monks in Greece who hold the status of an autonomous region with its own sovereignty within Greece and the European Union, as well as the combined rights of a decentralized administration, a region and a municipality, with a territory encompassing the distal part of the Athos peninsula including Mount Athos. The bordering proximal part of the peninsula belongs to the regular Aristotelis community in Central Macedonia.
