The national flag of Greece, popularly referred to as the Blue-and-White or the Cyan-and-White, is officially recognised by Greece as one of its national symbols and has 5 equal horizontal stripes of blue alternating with white. There is a blue canton in the upper hoist-side corner bearing a white cross; the cross symbolises Eastern Orthodox Christianity. The blazon of the flag is Azure, four bars Argent; on a canton of the field a Greek cross throughout of the second. The official flag ratio is 2:3. The shade of blue used in the flag has varied throughout its history, from light blue to dark blue, the latter being increasingly used since the late 1960s. It was officially adopted by the First National Assembly at Epidaurus on 13 January 1822.
The national coat of arms of Armenia was adopted on April 19, 1992, by resolution of the Armenian Supreme Council. On June 15, 2006, the Armenian Parliament passed the law on the state coat of arms of Armenia.
The coat of arms of the Republic of Serbia consists of two main heraldic symbols which represent the identity of the Serbian state and Serbian people across the centuries: the Serbian eagle and the Serbian cross. The coat of arms also features the Serbian historical crown; while unusual for republics, it is not unprecedented, as can be seen in coat of arms of numerous European countries with republican form of government. However, Serbia's coat of arms still retains strong monarchist elements absent from the other republics, including the mantle and pavillon found in the greater coat of arms of some modern and many historical monarchies.
The coat of arms of Germany displays a black eagle with a red beak, a red tongue and red feet on a golden field, which is blazoned: Or, an eagle displayed sable beaked langued and membered gules. This is the Bundesadler, formerly known as Reichsadler. It is one of the oldest coats of arms in the world, and today the oldest national symbol used in Europe.
The Patriarchal cross is a variant of the Christian cross, the religious symbol of Christianity, and is also known as the Cross of Lorraine. Similar to the Latin cross, the patriarchal cross possesses a smaller crossbar placed above the main one so that both crossbars are near the top. Sometimes the patriarchal cross has a short, slanted crosspiece near its foot. This slanted, lower crosspiece often appears in Byzantine Greek and Eastern European iconography, as well as in other Eastern Orthodox churches. In most renditions of the Cross of Lorraine, the horizontal bars are "graded" with the upper bar being the shorter, though variations with the bars of equal length are also seen.
The Serbian cross, also known as the Firesteels, is one of national symbols of Serbia. It is present on the coat of arms and flag of Serbia. The cross is based on a tetragrammic cross emblem of the Palaiologos dynasty of the Byzantine Empire, with the difference in Serbian use being that the cross is usually white on a red background, rather than gold on a red background. Serbian cross was adopted from Roman empire eagle and Byzantine cross which represents east Roman empire in middle-age before Ottoman occupation.
The coat of arms of Russia derives from the earlier coat of arms of the Russian Empire. Though modified more than once since the reign of Ivan III (1462–1505), the current coat of arms is directly derived from its medieval original, with the double-headed eagle having Byzantine and earlier antecedents. The general tincture corresponds to the fifteenth-century standard.
The Jerusalem cross is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant. Heavily popularized in the crusades, it was used as the emblem and coat of arms of the Kingdom of Jerusalem from the 1280s.
The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand, and with Saint John the Evangelist on the other.
A mural crown is a crown or headpiece representing city walls, towers, or fortresses. In classical antiquity, it was an emblem of tutelary deities who watched over a city, and among the Romans a military decoration. Later the mural crown developed into a symbol of European heraldry, mostly for cities and towns, and in the 19th and 20th centuries was used in some republican heraldry.
The coat of arms of the Slovak Republic consists of a red (gules) shield, in early Gothic style, charged with a silver (argent) double cross standing on the middle peak of a dark blue mountain consisting of three peaks. Extremities of the cross are amplified, and its ends are concaved. The double cross is a symbol of its Christian faith and the hills represent three symbolic mountain ranges: Tatra, Fatra, and Matra.
The coat of arms of Montenegro was officially adopted by the law passed in the Parliament on 12 July 2004. It is now the central motif of the flag of Montenegro, as well as the coat of arms of the Armed Forces of Montenegro. It was constitutionally sanctioned by the Constitution proclaimed on 2 October 2007.
The Reichsadler is the heraldic eagle, derived from the Roman eagle standard, used by the Holy Roman Emperors, later by the Emperors of Austria and in modern coat of arms of Austria and Germany.
The Russian Orthodox Cross is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church and a distinctive feature of the cultural landscape of Russia. Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. Various large aristocratic families employed certain symbols to identify themselves; the use of the cross, and of icons of Christ, the Theotokos and various saints is also attested on seals of officials, but these were often personal rather than family emblems. Likewise, various emblems were used in official occasions and for military purposes, such as banners or shields displaying various motifs such as the cross or the labarum. Despite the abundance of pre-heraldic symbols in Byzantine society from the 10th century, only through contact with the Crusaders in the 12th century, and particularly following the Fourth Crusade (1202–1204) and the establishment of Frankish principalities on Byzantine soil from 1204 onwards, did heraldic uses penetrate in Byzantium. A native Byzantine heraldry began to appear in the middle and lower rungs of aristocratic families in the 14th century, coinciding with the decline of imperial authority and with the fragmentation of political power under the late Palaiologan emperors. However, it never achieved the breadth of adoption, or the systematization, of its Western analogues.
The Serbian eagle is a double-headed heraldic eagle, also known as the White eagle, a common symbol in the history of Serbian heraldry and vexillology. The double-headed eagle and the Serbian cross are the main heraldic symbols which represent the national identity of the Serbian people across the centuries, originating from the medieval Nemanjić dynasty. The eagle, defaced with the cross, has been used in the coat of arms of the Kingdom of Serbia from 1882 to 1918 and in contemporary coat of arms of the Republic of Serbia since 2004.
Russian heraldry involves the study and use of coats of arms and other heraldic insignia in the country of Russia. Compare the socialist heraldry of the Soviet period of Russian history (1917–1991).
The Budapest Convention was a secret agreement between Austria-Hungary and Russia in 1877 to agree on policies and the division of powers in Southeast Europe in the eventuality of war between Russia and the Ottoman Empire. The so-called Eastern Question, the division of the declining Ottoman Empire in the Balkans, was a priority of the European great powers in the nineteenth century. For Russia, obtaining assurances of Austro-Hungarian neutrality was also a priority.
A national coat of arms is a symbol which denotes an independent state in the form of a heraldic achievement. While a national flag is usually used by the population at large and is flown outside and on ships, a national coat of arms is normally considered a symbol of the government or the head of state personally and tends to be used in print, on armorial ware, and as a wall decoration in official buildings. The royal arms of a monarchy, which may be identical to the national arms, are sometimes described as arms of dominion or arms of sovereignty.
Albanian heraldry is the use of heraldic symbols in Albania. The earliest form of Albanian heraldry is from the late 12th century, with the creation of the first Albanian medieval state, the Principality of Arbanon in 1190. During the 13th to the 15th century, a great number of medieval Albanian noble families had at their coat of arms the symbol of eagle like the Kastrioti, Muzaka, Arianiti, Dukagjini, but the most prominent being the Kastrioti's coat of arms, having a black double headed eagle, which became a national symbol of the Albanians during Skanderbeg's reign in the 15th century, as well as the official national flag of Albania from 1912.
