Florence E. Babb | |
---|---|
Born | Florence Evelyn Babb February 21, 1951 |
Nationality | American |
Occupation(s) | Anthropologist, author, editor, academic, engaged scholar |
Known for | Research on anthropology, gender, sexuality, race, and class in Latin America |
Title | Anthony Harrington Distinguished Professor in Latin American Studies and Professor of Anthropology Emerita |
Academic background | |
Alma mater | Tufts University, University at Buffalo |
Thesis | Women and marketing in Huaraz, Peru : the political economy of petty commerce (1981) |
Academic work | |
Discipline | Anthropology,Gender studies,Race and ethnicity studies,Tourism studies |
Sub-discipline | Cultural,feminist,urban,and economic anthropology,Gender studies,Latin American studies |
Institutions | |
Notable works | Between Field and Cooking Pot, After Revolution: Mapping Gender and Cultural Politics in Neoliberal Nicaragua, The Tourism Encounter: Fashioning Latin American Nations and Histories, Women's Place in the Andes: Engaging Decolonial Feminist Anthropology |
Website | anthropology |
Florence Evelyn Babb (born February 21, 1951) is an American anthropologist, author, editor, academic, and engaged scholar. Babb is Anthony Harrington Distinguished Professor in Latin American Studies and Professor of Anthropology Emerita at the University of North Carolina at Chapel Hill. [1] [2]
Babb was born in Goshen, New York, February 21, 1951. [3] She studied at Tufts University where she earned a BA in Anthropology and French in 1973, and then at the State University of New York at Buffalo where she graduated with an M.A. (1976) and a Ph.D. (1981) in Anthropology. [4] [5]
Babb was appointed the Anthony Harrington Distinguished Professor in Latin American Studies and Professor of Anthropology at the University of North Carolina at Chapel Hill (2014–2024) and as of July 2024 holds the title of Professor of Anthropology Emerita. Before that, she was the Vada Allen Yeomans Professor of Women’s Studies at the University of Florida (2005–2014), and she held a faculty position in Anthropology and Women’s Studies at the University of Iowa (1982-2004), where she served terms as Chair of the Department of Anthropology (2001–2003) and Women’s Studies (1994-1997, 1983-1985), among other administrative appointments. At Iowa, she was instrumental in the development of a graduate specialization in Feminist Anthropology as well as of one of the earliest PhD programs in Women’s Studies in the United States. Early in her career, she taught at Colgate University as a Visiting Instructor to Assistant Professor of Anthropology (1979–1982). [4] [5]
Babb is known for her long-term ethnographic research in Peru, as well as in Nicaragua, Cuba, and Southern Mexico. Her most recent book is Women’s Place in the Andes: Engaging Decolonial Feminist Anthropology (2018) and since its publication, she has been working on a multi-sited ethnography of three regions in Peru, entitled Scaling Differences: Place, Race, and Gender in Andean Peru. [6] For over four decades, Babb has conducted fieldwork in the highland city of Huaraz, the rural Indigenous community of Vicos, and the capital city of Lima. Three of her books have been translated and published in Spanish for wider accessibility in Latin America. [7]
Babb has published numerous books, articles, and chapters on the topics of gender, sexuality, race and class in changing contexts in Latin America. Her books include Between Field and Cooking Pot: The Political Economy of Marketwomen in Peru, [8] After revolution: Mapping Gender and Cultural Politics in Neoliberal Nicaragua, [9] and The Tourism Encounter: Fashioning Latin American Nations and Histories. [10] She is a frequent guest lecturer and panelist at national and international conferences. [6]
Babb has received awards and fellowships from the Fulbright, Wenner-Gren, and Rockefeller Foundations among others. Her work was honored with the 2020 Lifetime Achievement Award (Premio Legado y Trayectoria) from the Peru Section of the Latin American Studies Association.
Babb has played an active part in professional organizations, notably in the American Anthropological Association (AAA) and the Latin American Studies Association (LASA). Her leadership roles in AAA over the years include President, Association for Feminist Anthropology (AFA); Co-Chair, Committee on World Anthropologies; Nominations Committee; Committee on Minority Issues in Anthropology; Section Assembly Convener; Executive Board Cultural Seat; and Chair, Association Operations Committee. As of 2024, she is completing a term on the Board of the AFA and has been elected to the position of AAA Secretary on the Executive Board, 2024-2027. [11] [12] [13] Babb is a past Associate Editor of the Journal of Latin American and Caribbean Anthropology and a Participating Editor for Latin American Perspectives. She edited or co-edited special issues of the journals Latin American and Caribbean Ethnic Studies (2022), Voices (2011), Latin American Perspectives (2008, 2002), and Critique of Anthropology (2005).
In 2008, Babb was one of 368 Latin American experts who signed an open letter addressed to Senator and then-presidential candidate Barack Obama, urging him to adopt a more collaborative approach toward Latin America. Babb and the other signatories emphasized the importance of supporting socially just and environmentally sustainable development models, rejecting the free-market policies that had dominated the region for decades. [14] [ better source needed ]
In 2021, Babb was among more than 400 academics and political scientists who signed an open letter urging the Nicaraguan government to cease its repression of political opponents and release political prisoners. The letter called for the release of opposition presidential candidates and civil society actors, advocating for free and fair elections in Nicaragua. [15]
In 2022, Babb was among more than 70 academics who signed a letter advocating for the freedom of Nicaraguan political prisoner Dora María Téllez. The letter, addressed to the regime of Daniel Ortega and Rosario Murillo, demanded the cessation of Téllez’s prolonged isolation and the improvement of her prison conditions. [16]
Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.
Gloria Evangelina Anzaldúa was an American scholar of Chicana feminism, cultural theory, and queer theory. She loosely based her best-known book, Borderlands/La Frontera: The New Mestiza (1987), on her life growing up on the Mexico–Texas border and incorporated her lifelong experiences of social and cultural marginalization into her work. She also developed theories about the marginal, in-between, and mixed cultures that develop along borders, including on the concepts of Nepantla, Coyoxaulqui imperative, new tribalism, and spiritual activism. Her other notable publications include This Bridge Called My Back: Writings by Radical Women of Color (1981), co-edited with Cherríe Moraga.
Walter D. Mignolo is an Argentine semiotician and professor at Duke University who has published extensively on semiotics and literary theory, and worked on different aspects of the modern and colonial world, exploring concepts such as decoloniality, global coloniality, the geopolitics of knowledge, transmodernity, border thinking, and pluriversality. He is one of the founders of the modernity/coloniality critical school of thought.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
This is a bibliography of selected works about Nicaragua.
Kay Barbara Warren is an American academic anthropologist, known for her extensive research and publications in cultural anthropology studies. Initially trained as an anthropologist specializing in field studies of Latin American and Mesoamerican indigenous cultures, Warren has also written and lectured on an array of broader anthropological topics. These include studies about the impacts on politically marginalized and indigenous communities of social movements, wars and political violence, transnationalism, and foreign aid programs. As of 2009 Warren holds an endowed chair as the Charles C. Tillinghast Jr. ’32 Professor in International Studies at Brown University,. Before joining the faculty at Brown in 2003, Warren held professorships at both Harvard and Princeton universities.
Kristen Rogheh Ghodsee is an American ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania. She is primarily known for her ethnographic work on post-Communist Bulgaria as well as being a contributor to the field of postsocialist gender studies. She was critical of the role of Western feminist nongovernmental organizations doing work among East European women in the 1990s. She has also examined the shifting gender relations of Muslim minorities after Communist rule, the intersections of Islamic beliefs and practices with the ideological remains of Marxism–Leninism, communist nostalgia, the legacies of Marxist feminism, and the intellectual history of utopianism.
Ara Wilson is a university professor and author.
María Cristina Lugones was an Argentine feminist philosopher, activist, and Professor of Comparative Literature and of women's studies at Carleton College in Northfield, Minnesota and at Binghamton University in New York State. She identified as a U.S-based woman of color and theorized this category as a political identity forged through feminist coalitional work.
Aihwa Ong is a professor of anthropology at the University of California, Berkeley, a member of the Science Council of the International Panel on Social Progress, and a former recipient of a MacArthur Fellowship for the study of sovereignty and citizenship. She is well known for her interdisciplinary approach in investigations of globalization, modernity, and citizenship from Southeast Asia and China to the Pacific Northwest of the United States. Her notions of 'flexible citizenship', 'graduated sovereignty,' and 'global assemblages' have widely impacted conceptions of the global in modernity across the social sciences and humanities. She is specifically interested in the connection and links between an array of social sciences such as; sociocultural anthropology, urban studies, and science and technology studies, as well as medicine and the arts.
June C. Nash was a social and feminist anthropologist and Distinguished Professor Emerita at the Graduate Center of the City University of New York. She conducted extensive field work throughout the United States and Latin America, most notably in Bolivia, Mexico and Guatemala. She was also a part of feminist and working class social movements such as that of the Zapatistas in Mexico.
Sandra Lynn Morgen was an American feminist anthropologist. At the end of her career, she was a professor of anthropology at the University of Oregon, and previously served as vice provost for graduate studies and associate dean of the Graduate School, and director of the University of Oregon Center for the Study of Women in Society.
Decoloniality is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce these perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and imperialism.
Sofía Montenegro Alarcón is a Nicaraguan journalist, social researcher, and feminist. Montenegro's family were militarily aligned with the Somoza forces, but her feminist and Marxist studies moved her to join with the opposition to the regime. She fought in the Sandinista Revolution and though initially supportive of the Sandinista Party, later became an outspoken critic, saying it had moved to the right. She served as an editor of various divisions of the official Sandinista newspaper, Barricada, until 1994, when she founded the Center for Communication Research (CINCO) as an independent research organization free of government influence. She has written broadly on power, gender, and social interaction.
Latin American feminism is a collection of movements aimed at defining, establishing, and achieving equal political, economic, cultural, personal, and social rights for Latin American women. This includes seeking to establish equal opportunities for women in education and employment. People who practice feminism by advocating or supporting the rights and equality of women are feminists.
Joan Margaret Gero was an American archaeologist and pioneer of feminist archaeology. Her research focused on gender and power issues in prehistory, particularly in the Andean regions of Argentina and Peru.
Emma Pérez is an American author and professor, known for her work in queer Chicana feminist studies.
Ana Mariella Bacigalupo is a Peruvian anthropologist. She is a full professor at the State University of New York at Buffalo and has previously taught throughout the USA and in Chile. Her research primarily focuses on the shamans or machis of the Mapuche community of Chile, and the ways shamanic practices and beliefs are affected by and influence communal experiences of state power, mythical history, ethics, gender, justice, and identity.
Dr. Faye Venetia Harrison is an American anthropologist. Her research interests include political economy, power, diaspora, human rights, and the intersections of race, gender, and class. She is currently Professor of African American Studies and Anthropology at the University of Illinois at Urbana-Champaign. She formerly served as Joint Professor of Anthropology and African American Studies at the University of Florida. Harrison received her BA in Anthropology in 1974 from Brown University, and her MA and PhD in Anthropology from Stanford University in 1977 and 1982, respectively. She has conducted research in the US, UK, and Jamaica. Her scholarly interests have also taken her to Cuba, South Africa, and Japan.
Autonomous feminism is a narrowly documented framework that appears particularly when discussing Latin American Feminisms. There is no concrete definition that belongs to Autonomous feminism, but rather a culmination of dispersed ideas. Autonomy in itself refers to "the idea that individuals are entitled to exercise self-determining authority over their own lives." Feminist theories regarding autonomy directly correlates to how systematic gender oppression hinders the abilities of women to be "self-determining" and "self-governing". Moreover, autonomy is a core and evolving concept within feminism and respective feminist identities. The basis of autonomy goes against and aims to demolish gender-based oppressions. Some of these oppressions include lack of abortion rights, gender violence in both the public and private spheres, and the lack of justice for murdered and disappeared relatives. Moreover, gender oppression can also take the form of sexual harassment/exploitation, inequalities of opportunity, and gender-based discrimination. In addition, some important autonomous demands include political party independence, choice in the space of whether or not to join male allies, and a criticism of "money king".
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: CS1 maint: date and year (link)The continued support from AFA presidents Florence Babb, Cheryl Rodriguez, and Dorothy Hodgson, as well as VOICES editors Sue Hyatt and Amy Harper, has been invaluable.