Author | Lal Behari Day |
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Publication date | 1883 |
Folk-Tales of Bengal is a collection of folk tales and fairy tales of Bengal written by Lal Behari Dey. [1] The book was published in 1883. The illustrations by Warwick Goble were added in 1912. [2] All these stories were passed from generation to generation for centuries.
This list represents the 1912 Contents (page xi) that is displayed in small caps.
Seneca mythology refers to the mythology of the Onödowáʼga:, one of the six nations of the Haudenosaunee from the northeastern United States and Canada.
Andrew Lang was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University of St Andrews are named after him.
Stories and practices that are considered part of Korean folklore go back several thousand years. These tales derive from a variety of origins, including Shamanism, Confucianism, Buddhism, and more recently Christianity.
The Cauld Lad of Hylton is a ghost of murdered stable boy Robert Skelton, said to haunt the ruins of Hylton Castle. The events are said to have taken place in the 16th or 17th century and there are several legends concerning the ghost's origins.
Basanta Kumar Biswas was an Indian pro-independence activist involved in the Jugantar group who, in December 1912, played a role in the bombing of the Viceroy's parade in what came to be known as the Delhi-Lahore Conspiracy.
Reverend Lal Behari Day was an Indian writer and journalist, who converted to Christianity, and became a Christian missionary himself.
Brazilian mythology is the subset of Brazilian folklore with cultural elements of diverse origin found in Brazil, comprising folk tales, traditions, characters and beliefs regarding places, people, and entities. The category was originally restricted to indigenous elements, but has been extended to include:
Warwick Goble was a British illustrator of children's books.
African-American folktales are the storytelling and oral history of enslaved African Americans during the 1700-1900s. These stories reveal life lessons, spiritual teachings, and cultural knowledge and wisdom for the African-American community which became part of their cultural heritage. During slavery, African-Americans created folk stories that spoke about the hardships of slavery and created folk spirits and heroes that were able to out wit and out smart their slaveholders and defeat their enemies. These folk stories gave hope to enslaved people that folk spirits will liberate them from slavery. Many folktales are unique to African-American culture, while others are influenced by African, European, and Native American tales.
Vishnu Ganesh Pingle was an Indian revolutionary and a member of the Ghadar Party who was one of those executed in 1915 following the Lahore conspiracy trial for his role in the Ghadar conspiracy.
Malagasy mythology is rooted in oral history and has been transmitted by storytelling, notably the Andriambahoaka epic, including the Ibonia cycle. At least 52-59% of Madagascar are adherants of the religion, which is known as Fomba Gasy. Adherence to Fomba Gasy is high amongst the Sakalava people, as they are reluctant to convert to faiths of foreign origin.
Ghosts are an important and integral part of the folklore of the socio-cultural fabric of the geographical and ethno-linguistic region of Bengal which presently consists of Bangladesh and the Indian state of West Bengal. Fairy tales, both old and new, often use the concept of ghosts. References to ghosts are often found in modern-day Bengali literature, cinema, radio and television media. There are also alleged haunted sites in the region. The common word for ghosts in Bengali is bhoot or bhut. This word has an alternative meaning: 'past' in Bengali. Also, the word Pret is used in Bengali to mean ghost. In Bengal, ghosts are believed to be the unsatisfied spirits of human beings who cannot find peace after death or the souls of people who died in unnatural or abnormal circumstances like murders, suicides or accidents. Non-human animals can also turn into ghosts after their death. But they are often associated with good luck and wealth in Bangladesh.
Behari Lal Gupta was a member of the Indian Civil Service and a politician.
The Brahmin and the Mongoose is a folktale from India, and "one of the world's most travelled tales". It describes the rash killing of a loyal animal, and thus warns against hasty action. The story underlies certain legends in the West, such as that of Llywelyn and his dog Gelert in Wales, or that of Saint Guinefort in France. It is classified as Aarne-Thompson type 178A.
Thai folklore is a diverse set of mythology and traditional beliefs held by the Thai people. Most Thai folklore has a regional background for it originated in rural Thailand. With the passing of time, and through the influence of the media, large parts of Thai folklore have become interwoven with the wider popular Thai culture.
Gobind Behari Lal was an Indian-American journalist and independence activist. A relative and close associate of Lala Har Dayal, he joined the Ghadar Party and participated in the Indian independence movement. He arrived the United States on a scholarship to study at the University of California, Berkeley. Later, he worked as a science editor for the Hearst Newspapers. In 1937, he became the first Indian to win the Pulitzer Prize.
Canadian folklore is the traditional material that Canadians pass down from generation to generation, either as oral literature or "by custom or practice". It includes songs, legends, jokes, rhymes, proverbs, weather lore, superstitions, and practices such as traditional food-making and craft-making. The largest bodies of folklore in Canada belong to the aboriginal and French-Canadian cultures. English-Canadian folklore and the folklore of recent immigrant groups have added to the country's folk.
The Boy with a Moon on his Forehead is a Bengali folktale collected by Maive Stokes and Lal Behari Day.
The Ruby Prince is a South Asian folktale, first published in the late 19th century by author Flora Annie Steel. The tale is a local form of the cycle of the Animal as Bridegroom or The Search for the Lost Husband, in that a woman marries a man of supernatural origin, loses him and must regain him.
Princess Aubergine is an Indian folktale collected by Flora Annie Steel and sourced from the Punjab region. It concerns a princess whose lifeforce is tied to a necklace, and, as soon as it falls in the hand of a rival, the princess falls into a death-like sleep - comparable to heroines of European fairy tales Snow White and Sleeping Beauty. Variants exist in India, both with a heroine and a hero whose life is attached to a magical necklace.