Huilliche is a moribund branch of the Araucanian language family. In 1982 it was spoken by about 2,000 ethnic Huilliche people in Chile, but now it is only spoken by a few elderly speakers. It is spoken in the nation's Los Lagos and Los Ríos regions; and mountain valleys, between the city of Valdivia and south toward the Chiloé Archipelago.
The Huilliche, Huiliche or Huilliche-Mapuche are the southern partiality of the Mapuche macroethnic group in Chile and Argentina. Located in the Zona Sur, they inhabit both Futahuillimapu and, as the Cunco or Veliche subgroup, the northern half of Chiloé Island. The Huilliche are the principal indigenous people of those regions. According to Ricardo E. Latcham the term Huilliche started to be used in Spanish after the second founding of Valdivia in 1645, adopting the usage of the Mapuches of Araucanía for the southern Mapuche tribes. Huilliche means 'southerners' A genetic study showed significant affinities between Huilliches and indigenous peoples east of the Andes, which suggests but does not prove a partial origin in present-day Argentina.
This is a timeline of Chilean history, comprising important legal and territorial changes and political events in Chile and its predecessor states. To read about the background to these events, see History of Chile. See also the list of governors and presidents of Chile.
The Fort System of Valdivia is a series of Spanish colonial fortifications at Corral Bay, Valdivia and Cruces River established to protect the city of Valdivia, in southern Chile. During the period of Spanish rule (1645–1820), it was one of the biggest systems of fortification in the Americas. It was also a major supply source for Spanish ships that crossed the Strait of Magellan.
The Bueno River is a river in southern Chile. It originates in Ranco Lake and like most of Chile rivers it drains into the Pacific Ocean at the southern boundary of the Valdivian Coastal Reserve. Its lower flow forms the border between Osorno Province and Ranco Province. Traditionally it marks also the northern boundary of the indigenous Huilliche territory known as Futahuillimapu. The river passes through Río Bueno commune and city that takes name from the river.
The Chono, or Guaiteco were a nomadic indigenous people or group of peoples of the archipelagos of Chiloé, Guaitecas and Chonos.
The Destruction of the Seven Cities is a term used in Chilean historiography to refer to the destruction or abandonment of seven major Spanish outposts in southern Chile around 1600, caused by the Mapuche and Huilliche uprising of 1598. The Destruction of the Seven Cities, in traditional historiography, marks the end of the Conquest period and the beginning of the proper colonial period.
Cuncos, Juncos or Cunches is a poorly known subgroup of Huilliche people native to coastal areas of southern Chile and the nearby inland. Mostly a historic term, Cuncos are chiefly known for their long-running conflict with the Spanish during the colonial era of Chilean history.
The Battle of El Toro was fought near Maullín, Chile between Chilean patriots and Spanish royalists, during the Chilean War of Independence.
Coordinadora Arauco-Malleco (CAM) is a radical, militant indigenous organization engaged in political violence in pursuit of attaining an autonomous Mapuche state in the territory they describe as Wallmapu.
In Chilean historiography, Colonial Chile is the period from 1600 to 1810, beginning with the Destruction of the Seven Cities and ending with the onset of the Chilean War of Independence. During this time, the Chilean heartland was ruled by Captaincy General of Chile. The period was characterized by a lengthy conflict between Spaniards and native Mapuches known as the Arauco War. Colonial society was divided in distinct groups including Peninsulars, Criollos, Mestizos, Indians and Black people.
From 1850 to 1875, some 30,000 German immigrants settled in the region around Valdivia, Osorno and Llanquihue in Southern Chile as part of a state-led colonization scheme. Some of these immigrants had left Europe in the aftermath of the German revolutions of 1848–49. They brought skills and assets as artisans, farmers and merchants to Chile, contributing to the nascent country's economic and industrial development.
Mañil or Magnil was a Mapuche lonko who fought in the 1851 Chilean Revolution and led an uprising in 1859. He was the main chief of the Arribanos and the father of Quilapán who led Mapuche forces in the Occupation of Araucanía.
As an archaeological culture, the Mapuche people of southern Chile and Argentina have a long history which dates back to 600–500 BC. The Mapuche society underwent great transformations after Spanish contact in the mid–16th century. These changes included the adoption of Old World crops and animals and the onset of a rich Spanish–Mapuche trade in La Frontera and Valdivia. Despite these contacts Mapuche were never completely subjugated by the Spanish Empire. Between the 18th and 19th century Mapuche culture and people spread eastwards into the Pampas and the Patagonian plains. This vast new territory allowed Mapuche groups to control a substantial part of the salt and cattle trade in the Southern Cone.
The Parliament of Las Canoas was a diplomatic meeting between Mapuche-Huilliches and Spanish authorities in 1793 held at the confluence of Rahue River and Damas River near what is today the city of Osorno. The parliament was summoned by the Royal Governor of Chile Ambrosio O'Higgins after the Spanish had suppressed an uprising by the Mapuche-Huilliches of Ranco and Río Bueno in 1792. The parliament is historically relevant since the treaty signed at the end of the meeting allowed the Spanish to reestablish the city of Osorno and secure the transit rights between Valdivia and the Spanish mainland settlements near Chiloé Archipelago. The indigenous signatories recognized the king of Spain as their sovereign but they kept considerable autonomy in the lands they did not cede. The treaty is unique in that it was the first time Mapuches formally ceded territory to the Spanish.
The anarchist movement in Chile emerged from European immigrants, followers of Mikhail Bakunin affiliated with the International Workingmen's Association, who contacted Manuel Chinchilla, a Spaniard living in Iquique. Their influence could be perceived at first within the labour unions of typographers, painters, builders and sailors. During the first decades of the 20th century, anarchism had a significant influence on the labour movement and intellectual circles of Chile. Some of the most prominent Chilean anarchists were: the poet Carlos Pezoa Véliz, the professor Dr Juan Gandulfo, the syndicalist workers Luis Olea, Magno Espinoza, Alejandro Escobar y Carballo, Ángela Muñoz Arancibia, Juan Chamorro, Armando Triviño and Ernesto Miranda, the teacher Flora Sanhueza, and the writers José Domingo Gómez Rojas, Fernando Santiván, José Santos González Vera and Manuel Rojas. At the moment, anarchist groups are experiencing a comeback in Chile through various student collectives, affinity groups, community and cultural centres, and squatting.
The battle of Río Bueno was fought in 1654 between the Spanish Army of Arauco and indigenous Cuncos and Huilliches of Fütawillimapu in southern Chile. The battle took place against a background of a long-running enmity between the Cuncos and Spanish, dating back to the destruction of Osorno in 1603. More immediate causes were the killing of Spanish shipwreck survivors and looting of the cargo by Cuncos, which led to Spanish desires for a punishment, combined with the prospects of lucrative slave raiding.
The Huilliche uprising of 1792 was an indigenous uprising against the Spanish penetration into Futahuillimapu, territory in southern Chile that had been de facto free of Spanish rule since 1602. The first part of the conflict was a series of Huilliche attacks on Spanish settlers and the mission in the frontier next to Bueno River. Following this a militia in charge of Tomás de Figueroa departed from Valdivia ravaging Huilliche territory in a quest to subdue anti-Spanish elements in Futahuillimapu.
Futahuillimapu, or Fütawillimapu, is a traditional territory of the Huilliche people. Futahuillimapu spans the land between Bueno River and Reloncaví Sound. Futahuillimapu means "great land of the south".
Alexis Reinaldo Caiguan Ancapan is a Mapuche-Huilliche educator, musician, and politician in Chile. In 2021, Caiguan was elected to serve as a member of the Constitutional Convention of Chile to represent the Mapuche people in the Los Lagos Region.
