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A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honor. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
Cremation is a method of final disposition of a dead body through burning.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
Mourning is the expression of an experience that is the consequence of an event in life involving loss, causing grief, occurring as a result of someone's death, specifically someone who was loved, although loss from death is not exclusively the cause of all experience of grief.
A coffin is a funerary box used for viewing or keeping a corpse, either for burial or cremation.
The majority of funerals in Japan include a wake, the cremation of the deceased, a burial in a family grave, and a periodic memorial service. According to 2007 statistics, 99.81% of deceased Japanese are cremated.
A pyre, also known as a funeral pyre, is a structure, usually made of wood, for burning a body as part of a funeral rite or execution. As a form of cremation, a body is placed upon or under the pyre, which is then set on fire.
An effigy is an often life-size sculptural representation of a specific person, or a prototypical figure. The term is mostly used for the makeshift dummies used for symbolic punishment in political protests and for the figures burned in certain traditions around New Year, Carnival and Easter. In European cultures, effigies were in the past also used for punishment in formal justice, when the perpetrator could not be apprehended, and in popular justice practices of social shaming and exclusion. Additionally, "effigy" is used for certain traditional forms of sculpture, namely tomb effigies, funeral effigies and coin effigies.
The Anlo Ewe are a sub-group of the Ewe people of approximately 6 million people, inhabiting southern Togo, southern Benin, southwest Nigeria, and south-eastern parts of the Volta Region of Ghana; meanwhile, a majority of Ewe are located in the entire southern half of Togo and southwest Benin. They are a patrilineal society governed by a hierarchal, centralized authority. Their language is a dialect of the Ewe language, itself part of the Gbe language cluster. The Ewe religion is centered on the Supreme God, Mawu and several intermediate divinities. Christianity has been accepted in every part of Anlo Ewe land, with a minority of people still practicing traditional Vodun beliefs. The Vodu religion is slowly becoming a previous religion among the Anlo Ewes, with the youth of the community today practicing Christianity much more. However, those who still practice the Vodu religion also believe their tradition is a factor that keeps integrity and probit, while Christianity stands to pave way for integrity, honesty and probity to be washed away as years go by. It is for this reason that some Anlo Ewe people do away with Christianity when it comes to issues of accountability.
A wake is a social gathering associated with death, held before a funeral. Traditionally, a wake involves family and friends keeping watch over the body of the dead person, usually in the home of the deceased. Some wakes are held at a funeral home or another convenient location. The wake or the viewing of the body is a part of death rituals in many cultures. It allows one last interaction with the dead, providing a time for the living to express their thoughts and feelings with the deceased. It highlights the idea that the loss is borne by the whole community and is a way of honoring the deceased member. The emotional tone of a wake is sometimes seen as more positive than a funeral due to the socially supportive atmosphere and the focus on the life rather than the death of the deceased.
Norse funerals, or the burial customs of Viking Age North Germanic Norsemen, are known both from archaeology and from historical accounts such as the Icelandic sagas and Old Norse poetry.
Humanistic Buddhism is a modern philosophy practiced by Buddhist groups originating from Chinese Buddhism which places an emphasis on integrating Buddhist practices into everyday life and shifting the focus of ritual from the dead to the living.
Bereavement in Judaism is a combination of minhag (traditions) and mitzvah (commandments) derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community.
Antyesti literally means "last sacrifice" or "final auspicious ceremony", and refers to the funeral rites for the dead in Hinduism, which usually involves cremation of the body. This rite of passage is the last samskara in a series of traditional life cycle samskaras that start from conception in Hindu tradition. It is also referred to as Antima Samskar, Antya-kriya, Anvarohanyya, or as Vahni Samskara.
A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of a corpse, and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation.
Cultural retention is the act of retaining the culture of a specific ethnic group of people, especially when there is reason to believe that the culture, through inaction, may be lost. Many African-American, European and Asian organizations have cultural retention programs in place.
A death anniversary is the anniversary of the death of a person. It is the opposite of birthday. It is a custom in several Asian cultures, including Azerbaijan, Armenia, Cambodia, China, Georgia, Hong Kong, Taiwan, India, Myanmar, Iran, Israel, Japan, Bangladesh, Korea, Nepal, Pakistan, the Philippines, Russia, Sri Lanka and Vietnam, as well as in other places with significant overseas Chinese, Japanese, Jewish, Korean, and Vietnamese populations, to observe the anniversary on which a family member or other significant individual died. There are also similar memorial services that are held at different intervals, such as every week.
The death care industry in the United States includes companies and organizations that provide services related to death: funerals, cremation or burial, and memorials. This includes for example funeral homes, coffins, crematoria, cemeteries, and headstones. The death care industry within the U.S. consists mainly of small businesses, although there has been considerable consolidation over time.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
References
- ↑ Seyire, Augustine (1968). Dagomba Traditional Religion: Field Notes.
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