Fussala was a town in the Roman province of Numidia that became a Christian bishopric. The town and bishopric disappeared after the Muslim conquest of the Maghreb, but the bishopric has been revived as a titular see of the Catholic Church, [1]
Fussala was a fortified town situated forty miles from Saint Augustine's Hippo Regius. The fortress of Fussala completed the defences of Hippo.
In about 416, Augustine of Hippo appointed as Catholic bishop of Fussala, then inhabited for the most part by Donatists, a young man named Antoninus, who robbed the people there and was removed. [2] Antoninus insisted on being restored to Fussala, even appealing to the Apostolic See, but was resolutely opposed by the faithful of the see. In a long letter of his, Augustine recounts the series of problems that Antoninus had caused. [3] Neil B. McLynn gives a more sympathetic presentation of the case of Antoninus. [4]
A certain Melior is known to have been bishop in 484. [5] The see still existed in the 7th century. [6]
Ambrose of Milan, venerated as Saint Ambrose, was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting Roman Christianity against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary De officiis ministrorum (377–391), and the exegetical Exameron (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century.
Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
Augustine of Canterbury was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.
Saint Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Hippo Regius is the ancient name of the modern city of Annaba, Algeria. It historically served as an important city for the Phoenicians, Berbers, Romans, and Vandals. Hippo was the capital city of the Vandal Kingdom from 435 to 439 AD. until it was shifted to Carthage following the Vandal Capture of Carthage (439).
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis, in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries.
Confessions is an autobiographical work by Saint Augustine, consisting of 13 books written in Latin between AD 397 and 400. The work outlines Saint Augustine's sinful youth and his conversion to Christianity. Modern English translations of it are sometimes published under the title The Confessions of Saint Augustine in order to distinguish the book from other books with similar titles. Its original title was Confessions in Thirteen Books, and it was composed to be read out loud with each book being a complete unit.
M'daourouch is a commune in Souk Ahras Province, Algeria, occupying the site of the Berber-Roman town of Madauros in Numidia.
Assuras, sometimes given as Assura or Assur, was a town in the Roman province of Proconsular Africa.
Thagora was a Carthaginian and Roman town at what is now Taoura, Algeria.
Quiza also known as Vuiza (Βούϊζα), which Pliny the Elder called Quiza Xenitana, was a Roman–Berber colonia, located in the former province of Mauretania Caesariensis. The town is identified with ruins at Sidi Bellater, Algiers.
Sufes was a town in the late Roman province of Byzacena, which became a Christian bishopric that is included in the Catholic Church's list of titular sees.
Calama was a colonia in the Roman province of Numidia situated where Guelma in Algeria now stands.
Comama was a town in the late Roman province of Pamphylia Secunda. It has been called Pisidian, not as being in `Pisidia, but as founded on what was the Pisidian frontier of the Roman Empire.
Musti in Numidia, also called Musti Numidiae, was an ancient city and bishop jurisdiction (bishopric), and is presently a Catholic titular see,(bishop's government see of a former government under a church's responsibility, also known as a dead diocese.) in modern Algeria.
Mutugenna or Muttegena was a colonia (town) of the Roman, Berber and Vandal empires, located in the Maghreb. The city is generally identified with the ruins at Ain-Tebla in modern Algeria. Mutugenna was also the locus of a bishopric and was an important site in the development of the Donatist schism.
Thiava was an ancient Roman-Berber civitas in Numidia, Africa Proconsulare and in the Vandal Kingdom. It was a Latin Catholic diocese.
Avensa was a Roman and Byzantine-era civitas (city), in Roman North Africa.
Majorinus was the leader of a schismatic Christian sect in Roman North Africa known as the Donatists.
Optatus of Thamugadi was, from 388 to 398, a donatist bishop in the city of Thamugadi (Timgad) in the Roman province of Numidia. He was an important subject in the anti-donatistic polemic of Augustine, who was at that time a bishop in Hippo Regius and who called him evil.