Greenberry George Rupert | |
---|---|
Born | Ohio, U.S. | May 12, 1847
Died | July 17, 1922 75) Oklahoma City, OK | (aged
Occupation(s) | Evangelist author |
Known for | Evangelism |
Title | Pastor of the Independent Church of God |
Successor | John S. Stanford |
Children | Harry. W. Rupert, Eva Josephine Rupert Pennington, Lucile Rupert Smith, Lauretta Rupert Pennington, Ruth Rupert Bulla |
Relatives | daughter-in-law: Birdie Stuart Rupert Sultz. She married one of his successors, Ivel Sultz, in 1957. |
Greenberry George Rupert (1847-1922), generally known as G. G. Rupert, was an American Adventist pastor and writer associated with British Israelism and Dispensationalism. He published a number of books which attempted to interpret history from a biblical literalist and millenarian perspective. Rupert's theories were a seminal influence on the 20th-century evangelist Herbert W. Armstrong. His religious ideology was linked to a theory that the Last Days would see a power struggle between the "Orient" and the "Occident", a view that helped to fuel the Yellow Peril panic.
Born in Ohio, Rupert was initially a Methodist, but later joined the Seventh-day Adventists, becoming a minister for a number of years. [1] He then formed the "Independent Church of God", which was loosely associated with the Adventist Church of God. Based in Britton, near Oklahoma City, from 1917 he published the journal Remnant of Israel, setting forth his views. [2]
Rupert became the head of a number of churches, with generally small followings. These continued to function for a few years after his death led by his close associate John S. Stanford and Rupert's own son and daughter.
Rupert believed that the New Testament had not superseded the rules laid out in the Old Testament, and so the laws of Moses should apply to Christians as well as Jews, including kosher diets and other practices. [2] Adapting the Adventist view of Seven church eras, Rupert argued that the "Philadelphia" phase was the period in which William Miller worked (from 1833 to 1844). The final era, "Laodicea" began in 1844 and would last until the End Times. He also denied the immortality of the soul, asserting that man is mortal, but can be given eternal life. [2] Traditional Christian holidays were in fact "heathen":
Sunday ... Easter, Christmas, Good Friday, Ash Wednesday, and various days ... are all of heathen origin and belong to Babylon, the mother of harlots. The majority of teachers know this, but for various reasons they will still try to keep the people in ignorance and support the old system of Babylon. [2]
Rupert's theories were later influential on Herbert W. Armstrong, who adopted many of his ideas about church eras and Jewish holy day observance, along with his British Israelist genealogies of western peoples. [2] [3] Clarence Orvil Dodd introduced Armstrong to Rupert's ideas. [4]
Rupert was influential in the development of the idea of the Yellow Peril, the theory that East Asians (the "yellow races") were a present and future threat to the west. These views were published in The Yellow Peril, or the Orient vs. the Occident as viewed by modern statesmen and ancient prophets (1911). Rupert included Russia among the "oriental" races, which, he believed, would eventually invade America. According to Rupert the reference to "the kings from the East" in the Book of Revelation 16:12, [5] was a prediction of this event. He believed that Russia would take control of China and Africa; this combined force would then try to overwhelm the West. He claimed that China, India, Japan and Korea were already undermining England and the U.S., but that Jesus Christ would stop them. [6] The final victory of the Occident over the Orient would confirm biblical prophesies — as interpreted by Rupert. [7]
In later editions, Rupert adapted his theory to accommodate world events. In the third edition, published after the Russian Revolution, Rupert identified the rise of Bolshevism and the expansion of communism as the beginning of a process that would lead to the fulfilment of his predictions.
According to the Book of Revelation in the New Testament of the Christian Bible, Armageddon is the prophesied location of a gathering of armies for a battle during the end times, which is variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end-of-the-world scenario. In Islamic theology, Armageddon is also mentioned in Hadith as the Greatest Armageddon or Al-Malhama Al-Kubra.
The Book of Revelation, also erroneously called the Book of Revelations, is the final book of the New Testament. Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology.
Herbert W. Armstrong was an American evangelist who founded the Worldwide Church of God (WCG). An early pioneer of radio and television evangelism, Armstrong preached what he claimed was the comprehensive combination of doctrines in the entire Bible, in the light of the New Covenant scriptures, which he maintained to be the restored true Gospel. These doctrines and teachings have been referred to as Armstrongism by non-adherents.
Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of evil as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth".
The Churches of God (Seventh Day) is composed of a number of sabbath-keeping churches, among which the General Conference of the Church of God, or simply CoG7, is the best-known organization. The Churches of God (Seventh Day) observe the Sabbath on Saturday, the seventh day of the week.
In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation. It sees the prophecies of Daniel as being fulfilled throughout history, extending from the past through the present to the future. It is sometimes called the continuous historical view. Commentators have also applied historicist methods to ancient Jewish history, to the Roman Empire, to Islam, to the Papacy, to the Modern era, and to the end time.
The investigative judgment, or pre-Advent Judgment, is a unique Seventh-day Adventist doctrine, which asserts that the divine judgment of professed Christians has been in progress since 1844. It is intimately related to the history of the Seventh-day Adventist Church and was described by one of the church's pioneers Ellen G. White as one of the pillars of Adventist belief. It is a major component of the broader Adventist understanding of the "heavenly sanctuary", and the two are sometimes spoken of interchangeably.
In Seventh-day Adventist theology, there will be an end time remnant of believers who are faithful to God. The remnant church is a visible, historical, organized body characterized by obedience to the commandments of God and the possession of a unique end-time gospel proclamation. Adventists have traditionally equated this "remnant church" with the Seventh-day Adventist denomination.
The remnant is a recurring theme throughout the Hebrew and Christian Bible. The Anchor Bible Dictionary describes it as "What is left of a community after it undergoes a catastrophe". The concept has stronger representation in the Hebrew Bible and Christian Old Testament than in the Christian New Testament.
The Seventh-day Adventist Church holds a unique system of eschatological beliefs. Adventist eschatology, which is based on a historicist interpretation of prophecy, is characterised principally by the premillennial Second Coming of Christ. Traditionally, the church has taught that the Second Coming will be preceded by a global crisis with the Sabbath as a central issue. At Jesus' return, the righteous will be taken to heaven for one thousand years. After the millennium the unsaved cease to exist as they will be punished by annihilation while the saved will live on a recreated Earth for eternity.
The theology of the Seventh-day Adventist Church resembles that of Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism. Adventists believe in the infallibility of Scripture and teach that salvation comes from grace through faith in Jesus Christ. The 28 fundamental beliefs constitute the church's official doctrinal position.
Most Seventh-day Adventists believe church co-founder Ellen G. White (1827–1915) was inspired by God as a prophet, today understood as a manifestation of the New Testament "gift of prophecy," as described in the official beliefs of the church. Her works are officially considered to hold a secondary role to the Bible, but in practice there is wide variation among Adventists as to exactly how much authority should be attributed to her writings. With understanding she claimed was received in visions, White made administrative decisions and gave personal messages of encouragement or rebuke to church members. Seventh-day Adventists believe that only the Bible is sufficient for forming doctrines and beliefs, a position Ellen White supported by statements inclusive of, "the Bible, and the Bible alone, is our rule of faith".
The four kingdoms of Daniel are four kingdoms which, according to the Book of Daniel, precede the "end-times" and the "Kingdom of God".
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12. The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
The seventh-day Sabbath, observed from Friday evening to Saturday evening, is an important part of the beliefs and practices of seventh-day churches. These churches emphasize biblical references such as the ancient Hebrew practice of beginning a day at sundown, and the Genesis creation narrative wherein an "evening and morning" established a day, predating the giving of the Ten Commandments. They hold that the Old and New Testament show no variation in the doctrine of the Sabbath on the seventh day. Saturday, or the seventh day in the weekly cycle, is the only day in all of scripture designated using the term Sabbath. The seventh day of the week is recognized as Sabbath in many languages, calendars, and doctrines, including those of Catholic, Lutheran, and Orthodox churches.
This article describes the relationship between the Seventh-day Adventist Church and other Christian denominations and movements, and other religions. Adventists resist the movement which advocates their full ecumenical integration into other churches, because they believe that such a transition would force them to renounce their foundational beliefs and endanger the distinctiveness of their religious message. According to one church document,
Seventh-day Adventists believe that Ellen G. White, one of the church's co-founders, was a prophetess, understood today as an expression of the New Testament spiritual gift of prophecy.
Clarence Orohrelle Dodd, often known as Clarence Orvil Dodd and C. O. Dodd, was an American author and magazine editor and an elder of a particular Church of God denomination church in Salem, West Virginia in the early 20th century.
The Pillars of Adventism are landmark doctrines for Seventh-day Adventists. They are Bible doctrines that define who they are as a people of faith; doctrines that are "non-negotiables" in Adventist theology. The Seventh-day Adventist church teaches that these Pillars are needed to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission. Adventists teach that the Seventh-day Adventist Church doctrines were both a continuation of the reformation started in the 16th century and a movement of the end time rising from the Millerites, bringing God's final messages and warnings to the world.
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