Gajabahu synchronism is the chronological device used by historians to help date early historic or pre-Pallava south India, esp. early Tamil history. [1] [2] The method was famously supported by scholar K. A. Nilakanta Sastri. [2] Historian Kamil Zvelebil, even while acknowledging the fragility of the synchronism, famously called it the "sheet anchor" of the dating of early Tamil literature.
The synchronism was first propounded by scholar V. Kanakasabhai Pillai in 1904 in his The Tamils Eighteen Hundred Years Ago. [1] It is based on the contemporaneity of the early historic Chera king Senguttuvan and Sri Lankan ruler Gajabahu. [3] [4]
In the Tami epic Silappatikaram, there is reference to a certain "Kayavaku", the king of Sri Lanka. He is said to have attended the coronation of the Chera king Senguttuvan.
The 30th Canto, 160, in translation, reads -
"The monarch of the world [Senguttuvan] circumambulated the shrine thrice and stood there proffering his respects. In front of him the Arya kings released from prison, kings removed from central jail, the Kongu ruler of Kudagu, the king of Malva and Kayavaku, the king of sea-girt Ceylon, prayed reverently to the deity thus... [3]
Kayavaku here, despite some disagreement has been conjectured to mean Gajabahu, the ruler of Sri Lanka. [5] The Silappatikaram, therefore is read to imply that, Gajabahu was a contemporary of the Chera king Senguttuvan, the protagonist of the epic. Sri Lankan history, however records the reign of two Gajabahus. According to the Mahavamsa, the historical chronology of Sri Lanka, Gajabahu I reigned between 113—134 CE, while Gajabahu II reigned in the 12th century CE.
Kanakasabhai Pillai's reasoning for not considering Gajabahu II as the king mentioned in Silappatikaram is as follows:
In the long list of kings of Sri Lanka preserved in Singhalese chronicles, the name Gajabahu occurs only twice. Gajabahu I lived in the early part of the second century AD and Gajabahu II in the twelfth century. If the latter was king referred to in the Cilappathikaram, Karikala Chola, the grandfather of the Gajabahu contemporary, Imaya Varamban should have lived in the eleventh or twelfth century AD. But in many Tamil poems and inscriptions on copper plates recording the grants of Chola kings who lived in the tenth and the eleventh centuries, Karikala Chola I is described as one of the earliest and most remote ancestors of the Chola kings then reigning. It is evident therefore that the Gajabahu referred to in the Cilappathikaram could not be Gajabahu II, but must have been Gajabahu I, who was king of Ceylon from about AD 113 to AD 125. [6]
This, in turn, has been used to imply that the Chera king Senguttuvan, who, according to the Pathirruppatthu Collection ruled for 55 years may be dated to c. 110—165 CE. [7]
Kanakasabhai Pillai also mentions another reference from Silappatikaram which has the Chera king meet the Magadha king Nurruvan Kannar who is interpreted to as Satakarni, which was a common among the Satavahana and Andhra dynasties as an additional proof for the synchronism. [8]
Scholar Herman Tieken criticizes this synchronism as of circular logic. [9]
Cilappatikāram, also referred to as Silappathikaram or Silappatikaram, is the earliest Tamil epic. It is a poem of 5,730 lines in almost entirely akaval (aciriyam) meter. The epic is a tragic love story of an ordinary couple, Kaṇṇaki and her husband Kōvalaṉ. The Cilappatikāram has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the Naṟṟiṇai and later texts such as the Kovalam Katai. It is attributed to a prince-turned-monk Iḷaṅkō Aṭikaḷ, and was probably composed in the 2nd century CE.
The Pandya dynasty, also referred to as the Pandyas of Madurai, was an ancient Tamil dynasty of South India, and among the four great kingdoms of Tamilakam, the other three being the Pallavas, the Cholas and the Cheras. Existing since at least the 4th to 3rd centuries BCE, the dynasty passed through two periods of imperial dominance, the 6th to 10th centuries CE, and under the 'Later Pandyas'. Under Jatavarman Sundara Pandyan I and Maravarman Kulasekara Pandyan I, the Pandyas ruled extensive territories including regions of present-day South India and northern Sri Lanka through vassal states subject to Madurai. The Pandya dynasty is the longest ruling dynasty in the world.
Ilango Adigal was a monk and a poet, sometimes identified as a Chera prince. He is traditionally credited as the author of Cilappatikaram, one of the Five Great Epics of Ancient Tamil literature. He is one of the greatest poets from Cheranadu. In a patikam (prologue) to the epic poem, he identifies himself as the brother of a famous Chera king Ceṅkuṭṭuvan (Senguttuvan). This Chera king, as stated by Elizabeth Rosen, ruled over his kingdom in late 2nd or early 3rd century CE. However, this is doubtful because a Sangam poem in Patiṟṟuppattu – the fifth ten – provides a biography of Ceṅkuṭṭuvan, his family and rule, but never mentions that he had a brother who became an ascetic or wrote one of the most cherished epics. This has led scholars to conclude that the legendary author Ilango Adikal myth was likely inserted later into the epic. In a 1968 note, Kamil Zvelebil suggested that, "this [Adigal claim] may be a bit of poetic fantasy, practised perhaps by a later member of the Chera Dynasty [5th or 6th century] recalling earlier events [2nd or 3rd century]".
The Chera dynasty, was a Sangam age Tamil dynasty which unified various regions of the western coast and western ghats in southern India to form the early Chera empire. The dynasty, known as one of the Three Crowned Kings of Tamilakam alongside the Chola and Pandya, has been documented as early as the 4th to 3rd centuries BCE. Their governance extended over diverse territories until the 12th century CE.
The Chola dynasty was a Tamil dynasty originating from southern India. At its height, it ruled over the Chola Empire, an expansive maritime empire. The earliest datable references to the Chola are from inscriptions dated to the 3rd century BCE during the reign of Ashoka of the Maurya Empire. The Chola empire was at its peak and achieved imperialism under the Medieval Cholas in the mid-9th century CE. As one of the Three Crowned Kings of Tamilakam, along with the Chera and Pandya, the dynasty continued to govern over varying territories until the 13th century CE.
Karikala, often referred to as Karikala the Great, was a Tamil Emperor of the Early Cholas of the Chola dynasty who ruled ancient Tamilakam from Uraiyur. He is credited with the construction of the flood banks of the river Kaveri and conquest of Tamilakam, Andhra and Sri Lanka. He is recognised as the greatest of the Early Cholas. In Thiruvalangadu plates of Rajendra Chola I, Medieval Tamil Cholas listed Karikala Chola as one of their ancestors.
The Sangam literature, historically known as 'the poetry of the noble ones', connotes the early classical Tamil literature and is the earliest known literature of South India. It is generally accepted by most scholars that the historical Sangam literature era, also known as the Sangam period, spanned from 300 BCE to 300 CE. K.A. Nilakanta Shastri suggests that this body of literature reflects events over a span of four or five generations, amounting to about 120 to 150 years, thus placing the Sangam age roughly between 100 CE and 250 CE. Swamikannu Pillai dated Paripatal, one of the Sangam era text, to the 7th century CE. Kamil Zvelebil, on the other hand, proposed that the most plausible date for the bulk of early Tamil literature is the 2nd century CE, with the exceptions of works like Paripatal, Kalittokai, and Tirumurukaraarruppatai, which belong to a later period. When he took into consideration the cumulative evidence of the linguistic, epigraphic, archaeological, numismatic and historical data, both internal and external, he concluded that the ancient Tamil literature may be dated between 100 BCE and 250 CE.
Tamilakam was the geographical region inhabited by the ancient Tamil people, covering the southernmost region of the Indian subcontinent. Tamilakam covered today's Tamil Nadu, Kerala, Puducherry, Lakshadweep and southern parts of Andhra Pradesh and Karnataka. Traditional accounts and the Tolkāppiyam referred to these territories as a single cultural area, where Tamil was the natural language and permeated the culture of all its inhabitants. The ancient Tamil country was divided into kingdoms. The best known among them were the Cheras, Cholas, Pandyans and Pallavas. During the Sangam period, Tamil culture began to spread outside Tamilakam. Ancient Tamil settlements were also established in Sri Lanka and the Maldives (Giravarus), prior to the migration of Prakrit speakers.
The Patiṟṟuppattu is a classical Tamil poetic work and one of the Eight Anthologies (Ettuthokai) in Sangam literature. A panegyric collection, it contains puram poems. The Chera kings, known as the Cheramal, are the centre of the work. Its invocatory poem is about Mayon, or Perumal (Vishnu).
The Early Cholas were a Tamil kingdom of the Chola dynasty - pre and post Sangam period. It was one of the three main kingdoms of Tamilakam. Their early capitals were Urayur or Tiruchirapalli and Kaveripattinam. Along with the Pandyas and the Cheras, the Chola history goes back to the period when written records were scarce.
Chenkuttuvan, title Kadal Pirakottiya, identified with KadalottiyaVel Kezhu Kuttuvan, was the most celebrated Chera ruler of early historic South India. The Chera ruler is eulogized by poet Paranar in the fifth decade of Pathitrupathu Collection of the Ettuthokai anthology of the early Tamil texts. He is also celebrated in Chilappathikaram, the Tamil epic by Chera prince Ilanko Adikal. The flow of Yavana or Graeco-Roman gold, via Indian Ocean spice trade, to South India under Chenkuttavan is vividly described in ancient Tamil poems.
Gajabahu I, also known as Gajabahuka Gamani, was a Sinhalese king of Rajarata in Sri Lanka. He is renowned for his military prowess, religious benefactions, extensive involvement in South Indian politics, and for possibly introducing the cult of the goddess Pattini to Sri Lanka. The primary source for his reign is the Mahavamsa, though he is also the only early Sri Lankan king to be extensively mentioned in the Chera Cilappatikaram.
The region of Tamil Nadu in the southeast of modern India, shows evidence of having had continuous human habitation from 15,000 BCE to 10,000 BCE. Throughout its history, spanning the early Upper Paleolithic age to modern times, this region has coexisted with various external cultures.
Porunarāṟṟuppaṭai is an ancient Tamil poem and the second lay of the Pattuppattu anthology in the Sangam literature. It contains 248 lines, mostly in the akaval meter. It is one of five arruppatai genre poems, possibly the oldest one, aimed as a guide to other bards seeking a patron for their art. Set in the early Chola kingdom, describes about Uraiyur, the capital of Cholas and the Powerful King of early cholas Karikala Cholan, his early life and how he brought up the King of Chola Kingdom. It was composed by Mutattamakkanniyar sometime around 180–190 CE, states Kamil Zvelebil – a Tamil literature scholar.
The Early Pandyas of the Sangam period were one of the three main kingdoms of the Tamilakam, the other two being the Cholas, and Cheras dynasty. As with many other kingdoms around this period, most of the information about the Early Pandyas come to modern historians mainly through literary sources and some epigraphic, archaeological and numismatic evidence. The capital of the Early Pandyan kingdom was initially Korkai, Thoothukudi and was later moved to Koodal during the reign of Nedunjeliyan I.
There are literary, archaeological, epigraphic and numismatic sources of ancient Tamil history. The foremost among these sources is the Sangam literature, generally dated to 5th century BCE to 3rd century CE. The poems in Sangam literature contain vivid descriptions of the different aspects of life and society in Tamilakam during this age; scholars agree that, for the most part, these are reliable accounts. Greek and Roman literature, around the dawn of the Christian era, give details of the maritime trade between Tamilakam and the Roman empire, including the names and locations of many ports on both coasts of the Tamil country.
Visvanatha Kanakasabhai Pillai (1855–1906) was an Indian lawyer, historian and Dravidologist of Sri Lankan Tamil descent. He was the first person to attempt a chronology of ancient Tamil Nadu. He was also one of the first people to deduce the references to a long-submerged legendary continent, Kumari Kandam, in texts such as Silappadhikkaram.
Kudiramalai is a cape and ancient port town on the west coast of Sri Lanka.
Ramayana is one of the ancient Indian epics. According to Robert P. Goldman, the oldest parts of the Ramayana date to the mid-8th century BCE. The story is narrated by the saint poet Valmiki and tells the tale of Prince Rama of the city of Ayodhya, who is banished into the forest, accompanied by his wife Sita and half-brother Lakshmana. During the exile, Sita gets kidnapped by the king Ravana of Lanka, and Rama, with the help of a vanara army, rescues Sita from Lanka. The tale has parallels to the Greek Iliad, the details however differing. The original set in Sanskrit consists of 24,000 verses, and there are several variations in the story narrated in South Asian and South East Asian cultures, across the Indian subcontinent, Thailand and Indonesia, with several versions re-written in various Indian and other Asian languages.
Tamil dynasties are the kingdoms who ruled over present day Tamil Nadu, Sri Lanka, Andhra Pradesh, Karnataka, Kerala and Odisha. These include the Pallavas, the Pandyas, the Cholas and the Cheras.
The opinion that the Gajabahu Synchronism is an expression of genuine historical tradition is accepted by most scholars today
We may be reasonably certain that chronological conclusion reached above is historically sound