Genocide by attrition is the prohibited act of "deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part". [1] [2]
Genocide by attrition is the prohibited act of "deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part". [1] [2]
The flag of Biafra, used by the Republic of Biafra during the Nigerian Civil War (1967–1970), consists of a horizontal tricolour of red, black, and green, charged with a golden rising sun over a golden bar. The eleven rays of the sun represent the eleven former provinces of Biafra. The rays are typically long and slender with the lowest rays being nearly horizontal and the remaining rays spread evenly between.
Armenian resistance included military, political, and humanitarian efforts to counter Ottoman forces and mitigate the Armenian genocide during the first World War. Early in World War I, the Ottoman Empire commenced efforts to eradicate Armenian culture and eliminate Armenian life, through acts of killing and death marches into uninhabitable deserts and mountain regions. The result was the homogenisation of the Ottoman Empire and elimination of 90% of the Armenian Ottoman population.
Genocide definitions include many scholarly and international legal definitions of genocide, a word coined by Raphael Lemkin in 1944. The word is a compound of the ancient Greek word γένος and the Latin word caedō ("kill"). While there are various definitions of the term, almost all international bodies of law officially adjudicate the crime of genocide pursuant to the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG).
The Armenian reforms, also known as the Yeniköy accord, was a reform plan devised by the European powers between 1912 and 1914 that envisaged the creation of two provinces in Ottoman Armenia placed under the supervision of two European inspectors general, who would be appointed to oversee matters related to the Armenian issues. The inspectors general would hold the highest position in the six eastern vilayets (provinces), where the bulk of the Armenian population lived, and would reside at their respective posts in Erzurum and Van. The reform package was signed into law on February 8, 1914, though it was ultimately abolished on December 16, 1914, several weeks after Ottoman entry into World War I.
Rwandan genocide denial is the pseudohistorical assertion that the Rwandan genocide did not occur, specifically rejection of the scholarly consensus that Rwandan Tutsis were the victims of genocide between 7 April and 19 July 1994. The perpetrators, a small minority of other Hutu, and some fringe Western writers dispute that reality.
The assertion that the Holocaust was a unique event in human history was important to the historiography of the Holocaust, but it has come under increasing criticism in the twenty-first century. Related claims include the claim that the Holocaust is external to history, beyond human understanding, a civilizational rupture, and something that should not be compared to other historical events. Uniqueness approaches to the Holocaust also coincide with the view that antisemitism is not another form of racism and prejudice but is eternal and teleologically culminates in the Holocaust, a frame that is preferred by proponents of Zionist narratives.
Hans-Lukas Kieser is a Swiss historian of the late Ottoman Empire and Turkey, Professor of modern history at the University of Zurich and president of the Research Foundation Switzerland-Turkey in Basel. He is an author of books and articles in several languages.
Genocide studies is an academic field of study that researches genocide. Genocide became a field of study in the mid-1940s, with the work of Raphael Lemkin, who coined genocide and started genocide research, and its primary subjects were the Armenian genocide and the Holocaust; the Holocaust was the primary subject matter of genocide studies, starting off as a side field of Holocaust studies, and the field received an extra impetus in the 1990s, when the Bosnian genocide and Rwandan genocide occurred. It received further attraction in the 2010s through the formation of a gender field.
Dan Stone is an English historian. He is professor of Modern History at Royal Holloway, University of London, and director of its Holocaust Research Institute. Stone specializes in 20th-century European history, genocide, and fascism. He is the author or editor of several works on Holocaust historiography, including Histories of the Holocaust (2010) and an edited collection, The Historiography of the Holocaust (2004).
The Thirty-Year Genocide: Turkey's Destruction of Its Christian Minorities, 1894–1924 is a 2019 history book written by Benny Morris and Dror Ze'evi. They argue that the Armenian genocide and other contemporaneous persecution of Christians in the Ottoman Empire constitute an extermination campaign, or genocide, carried out by the Ottoman Empire against its Christian subjects.
Genocide justification is the claim that a genocide is morally excusable/defensible, necessary, and/or sanctioned by law. Genocide justification differs from genocide denial, which is an attempt to reject the occurrence of genocide. Perpetrators often claim that genocide victims presented a serious threat, justifying their actions by stating it was legitimate self-defense of a nation or state. According to modern international criminal law, there can be no excuse for genocide. Genocide is often camouflaged as military activity against combatants, and the distinction between denial and justification is often blurred.
Eric D. Weitz was an American historian.
Colonialism's emphasis on imperialism, land dispossession, resource extraction, and cultural destruction frequently resulted in genocidal practices aimed at attacking Indigenous peoples as a means to attain colonial goals. The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.
Genocidal intent is the specific mental element, or mens rea, required to classify an act as genocide under international law, particularly the 1948 Genocide Convention. To establish genocide, perpetrators must be shown to have had the dolus specialis, or specific intent, to destroy a particular national, ethnic, racial, or religious group, in whole or in part. Unlike broader war crimes or crimes against humanity, genocidal intent necessitates a deliberate aim to eliminate the targeted group rather than merely displace or harm its members.
Dark Pasts: Changing the State's Story in Turkey and Japan (2018) is a book by historian Jennifer Dixon that discusses controversies around Japanese war crimes in World War II and the Armenian genocide denial in Turkey. According to Dixon, states tend to deny rather than glorify their past crimes due to international constraints.
Anatomy of a Genocide: The Life and Death of a Town called Buczacz is a 2018 book by historian Omer Bartov exploring ethnic relations between Poles, Ukrainians, and Jews in the town of Buczacz with a focus on the Holocaust.
Extremely Violent Societies: Mass Violence in the Twentieth-Century World is a 2010 book by historian Christian Gerlach in which he introduces the concept of "extremely violent society", in which "various population groups become victims of massive physical violence, in which, acting together with the organs of the state, diverse social groups participate for a multitude of reasons". Gerlach previously hypothesized this concept in a 2006 article in Journal of Genocide Research, "Extremely violent societies: an alternative to the concept of genocide".
A series of disputes between Canadian historians in the 1980s and 1990s that focused on the legacy of its persecution of First Nations, including Canadian residential schools, as well as the role of social history became known as the history wars. Historian Adam Chipnick describes 1998's Who Killed Canadian History? by J. L. Granatstein as "the pinnacle" of these disputes.
"Ongoing Nakba" is a historiographical framework and term that interprets the Palestinian "Nakba" or "catastrophe" as a still emerging and unfolding phenomenon. The phrase emerged in the late 1990s and its first public usage is widely credited to Hanan Ashrawi, who referred to it in a speech at the 2001 World Conference against Racism. The term was later adopted by scholars such as Joseph Massad and Elias Khoury. As an intellectual framework, the "ongoing Nakba" narrative reflects the conceptualisation of the Palestinian experience not as a series of isolated events, but as "a continuous experience of violence and dispossession", or as other have termed it, the "recurring loss" of the Palestinian people.
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