Give a dog a bad name and hang him

Last updated
Chapter 13 of Dickens' Our Mutual Friend is called "Give a dog a bad name and hang him" because it recounts how the elderly Jew, Mr Riah, suffers an ill reputation as a money-lender, even though he is forced to be harsh by the proprietor, Fascination Fledgeby. Here, Mr Riah is scolded by Jenny Wren, "You are the Wolf in the Forest, the wicked Wolf!" Give a dog a bad name and hang him.jpg
Chapter 13 of Dickens' Our Mutual Friend is called "Give a dog a bad name and hang him" because it recounts how the elderly Jew, Mr Riah, suffers an ill reputation as a money-lender, even though he is forced to be harsh by the proprietor, Fascination Fledgeby. Here, Mr Riah is scolded by Jenny Wren, "You are the Wolf in the Forest, the wicked Wolf!"

Give a dog a bad name and hang him is an English proverb. Its meaning is that if a person's reputation has been besmirched, then he will suffer difficulty and hardship. A similar proverb is he that has an ill name is half hanged.

The proverb dates back to the 18th century or before. In 1706, John Stevens recorded it as "Give a Dog an ill name and his work is done". In 1721, James Kelly had it as a Scottish proverb – "Give a Dog an ill Name, and he'll soon be hanged. Spoken of those who raise an ill Name on a Man on purpose to prevent his Advancement." In Virginia, it appeared as an old saying in the Norfolk Herald in 1803 – "give a dog a bad name and hang him". [2]

The observation is due to negativity bias – that people are apt to think poorly of others on weak evidence. This is then reinforced by confirmation bias as people give more weight to evidence that supports a preconception than evidence which contradicts it. [3]

See also

Related Research Articles

<span class="mw-page-title-main">Proverb</span> Short traditional saying that expresses a perceived truth

A proverb is a simple, traditional saying that expresses a perceived truth based on common sense or experience. Proverbs are often metaphorical and use formulaic language. A proverbial phrase or a proverbial expression is a type of a conventional saying similar to proverbs and transmitted by oral tradition. The difference is that a proverb is a fixed expression, while a proverbial phrase permits alterations to fit the grammar of the context. Collectively, they form a genre of folklore.

<span class="mw-page-title-main">Tantalus</span> Greek mythological figure and son of Zeus

Tantalus was a Greek mythological figure, most famous for his punishment in Tartarus: he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink. He was also called Atys.

<span class="mw-page-title-main">Wisdom</span> Ability to think and act using knowledge, experience, understanding, common sense and insight

Wisdom, sapience, or sagacity is the ability to contemplate and act productively using knowledge, experience, understanding, common sense, and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledge, self-transcendence, and non-attachment, and virtues such as ethics and benevolence.

Confirmation bias is the tendency to search for, interpret, favor, and recall information in a way that confirms or supports one's prior beliefs or values. People display this bias when they select information that supports their views, ignoring contrary information, or when they interpret ambiguous evidence as supporting their existing attitudes. The effect is strongest for desired outcomes, for emotionally charged issues, and for deeply entrenched beliefs. Confirmation bias cannot be eliminated, but it can be managed, for example, by education and training in critical thinking skills.

<span class="mw-page-title-main">Diogenes</span> 4th-century BC Greek Cynic philosopher

Diogenes, also known as Diogenes the Cynic or Diogenes of Sinope, was a Greek philosopher and one of the founders of Cynicism.

<span class="mw-page-title-main">Albert Pierrepoint</span> English executioner

Albert Pierrepoint was an English hangman who executed between 435 and 600 people in a 25-year career that ended in 1956. His father Henry and uncle Thomas were official hangmen before him.

<span class="mw-page-title-main">Natural justice</span> Concept in UK law

In English law, natural justice is technical terminology for the rule against bias and the right to a fair hearing. While the term natural justice is often retained as a general concept, it has largely been replaced and extended by the general "duty to act fairly".

<span class="mw-page-title-main">Popish Plot</span> Fictitious conspiracy causing anti-Catholic hysteria affecting England, Scotland, and Ireland

The Popish Plot was a fictitious conspiracy invented by Titus Oates that between 1678 and 1681 gripped the kingdoms of England and Scotland in anti-Catholic hysteria. Oates alleged that there was an extensive Catholic conspiracy to assassinate Charles II, accusations that led to the executions of at least 22 men and precipitated the Exclusion Bill Crisis. During this tumultuous period, Oates weaved an intricate web of accusations, fueling public fears and paranoia. However, as time went on, the lack of substantial evidence and inconsistencies in Oates's testimony began to unravel the plot. Eventually, Oates himself was arrested and convicted for perjury, exposing the fabricated nature of the conspiracy.

<span class="mw-page-title-main">William Palmer (murderer)</span> English murderer (1824–1856)

William Palmer, also known as the Rugeley Poisoner or the Prince of Poisoners, was an English doctor found guilty of murder in one of the most notorious cases of the 19th century. Charles Dickens called Palmer "the greatest villain that ever stood in the Old Bailey".

The story and metaphor of The Dog in the Manger derives from an old Greek fable which has been transmitted in several different versions. Interpreted variously over the centuries, the metaphor is now used to speak of one who spitefully prevents others from having something for which one has no use. Although the story was ascribed to Aesop's Fables in the 15th century, there is no ancient source that does so.

Thomas Green (1679/1680[?]-1705) was an English sailor and alleged pirate, who was captain of the Worcester. He was hanged on Leith sands in Scotland along with two of his crew on 11 April 1705.

<span class="mw-page-title-main">The Dog and Its Reflection</span> Aesop’s fable

The Dog and Its Reflection is one of Aesop's Fables and is numbered 133 in the Perry Index. The Greek language original was retold in Latin and in this way was spread across Europe, teaching the lesson to be contented with what one has and not to relinquish substance for shadow. There also exist Indian variants of the story. The morals at the end of the fable have provided both English and French with proverbs and the story has been applied to a variety of social situations.

<span class="mw-page-title-main">Thomas Lamplugh</span>

Thomas Lamplugh was an English churchman who became Archbishop of York.

<span class="mw-page-title-main">Albert W. Hicks</span> 19th-century American pirate

Albert W. Hicks, also known as Elias W. Hicks, William Johnson, John Hicks, and Pirate Hicks, was a triple murderer and one of the last people executed for piracy in the United States. Cultural historian Rich Cohen places him as the first New York City legendary gangster figure, a bridge between the piracy of old and the rise of a new "gangster nation".

<span class="mw-page-title-main">Elizabeth Woolcock</span> Australian murderer

Elizabeth Lillian Woolcock was an Australian murderess who was hanged in Adelaide Gaol for the murder of her husband Thomas Woolcock by mercury poisoning. She remains the only woman ever executed in South Australia and is buried between the outer and inner prison walls of Adelaide Gaol. It has been argued that she may have been a victim of domestic violence and suffered from battered spouse syndrome.

<span class="mw-page-title-main">Sonnet 147</span> Poem by William Shakespeare

Sonnet 147 is one of 154 sonnets written by English playwright and poet William Shakespeare. Sonnet 147 is written from the perspective of a poet who regards the love he holds for his mistress and lover as a sickness, and more specifically, as a fever. The sonnet details the internal battle the poet has between his reason and the love he has for his mistress. As he realizes his love is detrimental to his health and stability, perhaps even fatal, the poet's rationality attempts to put an end to the relationship. Eventually, however, the battle between the poet's reason and his love comes to an end. Unable to give up his lover, the poet gives up rationale and his love becomes all consuming, sending him to the brink of madness.

<span class="mw-page-title-main">Pendle witches</span> English witch hunt and trial in 1612

The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.

<span class="mw-page-title-main">Telekinesis</span> Influencing of objects without physical interaction

Telekinesis is a hypothetical psychic ability allowing a person to influence a physical system without physical interaction. Experiments to prove the existence of telekinesis have historically been criticized for lack of proper controls and repeatability. There is no reliable evidence that telekinesis is a real phenomenon, and the topic is generally regarded as pseudoscience.

<span class="mw-page-title-main">Bad apples</span> English-language metaphor

The bad apples metaphor originated as a warning of the corrupting influence of one corrupt or sinful person on a group: that "one bad apple can spoil the barrel". Over time the concept has been used to describe the opposite situation, where "a few bad apples" should not be seen as representative of the rest of their group. This latter version is often used in the context of police misconduct.

References

  1. Philip V. Allingham (2 January 2016), "James Mahoney", Victorian Web
  2. John Simpson; Jennifer Speake, eds. (2009), "Give a dog a bad name and hang him", The Oxford Dictionary of Proverbs, Oxford University Press, ISBN   9780191727740
  3. Peter Goldie (2004), On Personality, Routledge, pp. 56–57, ISBN   9781134406326