This article needs additional citations for verification .(November 2010) |
Author | Lawrence Chua |
---|---|
Cover artist | Daishin Rue Woods |
Country | United States |
Language | English |
Publisher | Grove Press |
Publication date | 1998 |
Media type | Paperback |
Pages | 209 |
ISBN | 0-8021-3649-4 |
Gold By The Inch is a novel by author Lawrence Chua. [1]
The novel is split into three sections.
The narrator is in Thailand visiting his younger brother, Luk, who works there as an architect. Thailand is the birthplace of the narrator's mother. He 'falls in love' with Thong, a Thai prostitute, during his visit. The book tracks the narrator's relationship with Thong. This relationship at first seems to be somewhat mutual but soon is clearly shown to be driven by money as Thong accepts every monetary gift doled out by the narrator. Thong eventually invites the narrator to live with him and his family instead of spending on expensive hotel rooms every night and it becomes evident that Thong is actually from a relatively wealthy family.
The narrator now leaves Thailand to visit family in Malaysia (Penang), the country in which his father was born. In this section, more information concerning the narrator's childhood and family is revealed. For instance, the narrator's father had a terrible relationship with his family in Malaysia as well as his own son and wife, whom he later left for an American woman. In this section, stories from the narrator's past are revealed and we learn that the narrator only began this journey because at home he just recently witnessed his father's death and the end of his relationship with boyfriend, Jim. His father had been living in Honolulu with wife and was near to death when the narrator decided it was okay to visit him. The narrator dated Jim in New York and the two's relationship was based on Jim's economic power and the narrator's aesthetic value. The relationship ended over Jim's inability to quit using drugs. Back in Malaysia, the narrator tours the city with his auntie. The narrator also neglects to tell the Luk, his mother, or his father's family in Malaysia that Ba, the narrator's father, has died. While in Malaysia, the narrator also devotedly thinks about Thong, whom he very much misses and completely ends his relationship with Jim by first reporting him to the authorities as a drug smuggler and then sending him a postcard that reads, 'Keep everything' (89). The narrator also spends some time trying to get a photograph of his grandmother whose death is surrounded by numerous stories. Post a conversation with his grandmother's spirit, the narrator finally decides his trip is completed and he is ready to return to Thong in Thailand.
The narrator makes a point of not contacting Thong right away until he sees him one night past weekend walk into the same bar the narrator is at with three friends. Thong's commitment to the narrator is suspect. The narrator moves into Thong's house but he sleeps separately from Thong on an entirely different floor. In general, Thong becomes more and more distant and less and less affectionate. As jealousy takes over the narrator, he spirals into a stronger and stronger drug addiction. At some point, the narrator and Thong bump into each other at a bar and through the translation of another friend, Thong breaks up with the narrator. Eventually, the narrator moves out of Thong's house. Luk and friends try to help the narrator recover from his breakup. In the end, the narrator realizes that in the end, he is just an American doing things in Thailand he would be unable to do back home. Though he tries to play this off as something that makes him invincible, in the end the narrator seems to realize that his trip is done, and he needs to return home though where home is the book does not specify.
Nameless protagonist born in Penang, Malaysia that grew up in New York and travels to Thailand and Malaysia after visiting his dying father in Honolulu.
A male prostitute who sparks the narrator's love interest. While the narrator appears at times to have legitimate feelings for him, Thong makes it explicitly clear to him several times that he is interested in the narrators personal finances.
The narrator's previous lover. No real attachment to him, but the narrator does admit he feels "safe" with him.
The narrator's brother who has lived away from him for a long time. He presents a more authentic "Thai-ness" than the narrator.
The narrator never identifies himself as gay, yet he practices all of the social applications for being a homosexual (i.e., having sex only with men). Then again, being "gay" in a Thai sense does not necessarily mean the same as being a homosexual, as well as the issues with being a Kathoey and what is classified as a closet homosexual in the Western sense. [2]
Language is a great indicator of authenticity. Dialect, regional tones, and "proper use" are all used to signify class characteristics like class, race, social status, and education. For example, when the narrator arrives in Malaysia, his family asks if he can still speak, implying that language is his connection to his culture and roots. Food is another signifier that is briefly mentioned throughout the novel.
The lack of an 'authentic' space in each of the regions (Thailand, Malaysia) that he visits despite familial and personal ties complicates the narrator's search for identity in his homeland. The narrator's tie to each of his various ethnic backgrounds often becomes devalued by others due to language, cultural, and social barriers. The narrator attempts to search for a homeland and feels the emotion and nostalgia for a place that may or may not exist. Moreover, these feelings are complicated by his sexuality ("gay" in a Westernized sense compared to its Thai connotations), Thai sex culture, barriers of language (English, Thai, Malaysian) and Americanization. The summation of these attributes create a nostalgic feeling for an identity and homeland that is both distinctly unique yet not clearly defined. This is further complicated by the lack of any other individual, including any family members with similar identity issues. For example, his one brother, Luk, embraces a Thai identity and lives in Thailand as an architect.
New York - The narrator's "actual" home, where the narrator lived with this mother growing up and where he previously lived with Jim.
Malaysia - Where the narrator's father emigrated and where the narrator's paternal family still lives.
Thailand - Where the narrator's mother and father are ethnically from, as well as where his brother currently lives.
Honolulu, Hawaii - Where the narrator's father took his last residence with his current wife and eventually died.
The narrator who grew up in New York and speaks English, as his primary language allows a Dutch man whose English is actually poor compared to the narrator's, to completely orientalize him. Based on the narrator's physical features and fumbling for English words, the Dutch man assumes that the narrator is a Thai prostitute and invites him to his hotel room. Before partaking in sexual intercourse, the Dutch man pulls out a pair of rubber shorts and shirt. This is significant, because in Thai history, rubber trees were introduced by the British since the soil in Thailand was fertile and suitable for growing rubber. However, rubber tree plantations had devastating environmental effects due to the use of arsenic trioxide, a carcinogenic compound, as well as abstract adverse health effects. [3]
Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.
Coming out of the closet, often shortened to coming out, is a metaphor used to describe LGBT people's self-disclosure of their sexual orientation, romantic orientation or gender identity.
Societal attitudes towards same-sex relationships have varied over time and place. Attitudes to male homosexuality have varied from requiring males to engage in same-sex relationships to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death. In addition, it has varied as to whether any negative attitudes towards men who have sex with men have extended to all participants, as has been common in Abrahamic religions, or only to passive (penetrated) participants, as was common in Ancient Greece and Ancient Rome. Female homosexuality has historically been given less acknowledgment, explicit acceptance, and opposition. The widespread concept of homosexuality as a sexual orientation and sexual identity is a relatively recent development, with the word itself being coined in the 19th century.
The City and the Pillar is the third published novel by American writer Gore Vidal, written in 1946 and published on January 10, 1948. The story is about a young man who is coming of age and discovers his own homosexuality.
Captain Francis Light was a British explorer and the founder of the British colony of Penang and its capital city of George Town in 1786. Light and his lifelong partner, Martina Rozells, were the parents of William Light, who founded the city of Adelaide in South Australia.
Giovanni's Room is a 1956 novel by James Baldwin. The book focuses on the events in the life of an American man living in Paris and his feelings and frustrations with his relationships with other men in his life, particularly an Italian bartender named Giovanni whom he meets at a Parisian gay bar.
Male prostitution is a form of sex work consisting of act or practice of men providing sexual services in return for payment. Although clients can be of any gender, the vast majority are older males looking to fulfill their sexual needs. Male prostitutes have been far less studied than female prostitutes by researchers. Even so, male prostitution has an extensive history including regulation through homosexuality, conceptual developments on sexuality, and the HIV/AIDS epidemic impact. In the last century, male sex work has seen various advancements such as popularizing new sexual acts, methods of exchange, and carving out a spot in cinema.
Mitr Chaibancha was a Thai film actor who acted 266 films from 1956 to 1970. He died on 8 October 1970 at Dongtan Beach, Jomtien, South Pattaya, after falling from a helicopter during the filming of a stunt for the final scene of Insee thong.
George Alan Rekers is an American psychologist and ordained Southern Baptist minister. He is emeritus professor of Neuropsychiatry and Behavioral Science at the University of South Carolina School of Medicine. Rekers has a PhD from University of California, Los Angeles and has been a research fellow at Harvard University, a professor and psychologist for UCLA and the University of Florida, and department head at Kansas State University.
Mon Rak Luk Thung is a 1970 musical-comedy-romance film directed by Rungsri Tassanapuk and starring Mitr Chaibancha and Petchara Chaowarat. Released on May 15, 1970, the film was a hit, playing in Thai cinemas for six months.
Be Like Others: The Story of Transgendered Young Women Living in Iran is a 2008 documentary film written and directed by Tanaz Eshaghian about trans people in Iran. It explores issues of gender and sexual identity while following the personal stories of some of the patients at a Tehran gender reassignment clinic. The film played at the Sundance Film Festival and the Berlin International Film Festival, winning three awards.
Grief is a novel by American author Andrew Holleran, published in 2006. The novel takes place in Washington D.C., following the personal journey of a middle-aged, gay man dealing with the death of his mother. The novel received the 2007 Stonewall Book Award.
How Beautiful the Ordinary: Twelve Stories of Identity is an anthology of LGBTQ short stories for young adults edited by American author Michael Cart. It was first published in 2009. The anthology contains an introduction by Cart, 11 short stories, and one novella by acclaimed lesbian and gay authors.
Lost in Paradise is a 2011 Vietnamese drama film directed by Vũ Ngọc Đãng. Its original title is Rebellious Hot Boy and the Story of Cười, the Prostitute and the Duck, shortened to Rebellious Hot Boy or simply Hot Boy. The film is set in Ho Chi Minh City and has two separate story lines. The first depicts a love triangle between three men, Khôi, Lam, and Đông, amidst a backdrop of male prostitution. The second concerns a mentally handicapped man, Cười, his friendship with Hạnh, a female prostitute, and his attempts to raise a duckling. The film was a strong critical and commercial success in Vietnam. It has been shown at several international festivals, from which it garnered more mixed reviews. In particular its portrayal of homosexuality has been noted as ground breaking within the context of Vietnamese cinema.
Hidden Pleasures is a 1977 drama film, directed by Eloy de la Iglesia. The script was written by de la Iglesia, Rafael Sánchez Campoy and Gonzalo Goicoechea with the working title La acera de enfrente(literally: The other side of the street, which was used as a pejorative expression for "homosexual"), considered too daring for its time, the title was changed upon release. The film stars Simón Andreu, Charo López and Tony Fuentes.
The Journey: A Voyage was the first season of MediaCorp Channel 8's nation-building trilogy, The Journey. The season is based on first-generation Chinese immigrants who set foot on the island of Singapore to seek their fortunes and future.
The history of lesbian, gay bisexual and transgender people in Thailand spans thousands of years. But because of ancient beliefs, homosexuality and homosexual relationships have been seen as an abnormality both socially and mentally. In the 20th century, LGBT people received more stringent legal regulations regarding their orientation, with restrictions being gradually eased by the beginning of the 21st century. However, activism for LGBT people has been slow in development due to government inaction.
Sinclair Rogers II was an American Christian pastor who was part of the ex-gay movement. In the late 1980s, Rogers was a President of Exodus International, and became one of the earliest personalities associated with the ex-gay movement. He wrote a life-story entitled "The Man in the Mirror," which was published in pamphlet form by Last Days Ministries.
William Everett Woods was an American gay rights activist. He advocated for better treatment of gay people through his political organizing and public commentary. In 1990, he took three same-sex couples to fill out marriage licenses, beginning the series of events that would lead to the legalization of same-sex marriage in the United States.