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Gray space is a theoretical concept that explains the causes and consequences of a rapid expansion in informal and temporary urban development, widely prevalent in contemporary city regions. It argues that the rise of informality reflects a significant transformation of urban regime and citizenship. The concept was formulated by Geographer and urbanist Oren Yiftachel who noted that through a process of 'gray spacing', urban society is increasingly being governed under frameworks of 'separate and unequal', spawning greater uneven fragmentation, conflict and ethno-class stratification. Urban and planning theorists are thus challenged by this theory to reinvent equal and just forms of belonging and resources allocation in the increasingly informal city. In geography, land use planning, and epidemiology, the term 'grey space' (note the spelling with e) is used to refer to urban land covers that are not green, as an antonym of urban green space. Recent work in Leisure Studies has sought to define this urban "grey space" as a material and symbolic feature of outdoor leisure pursuits, like skateboarding. [1] [2]
Gray spaces include fluctuating assemblages of developments, lands, populations and transactions, positioned between the ‘lightness’ of legality/approval/safety and the ‘darkness’ of eviction/destruction/death. Gray spaces are neither fully integrated nor totally eliminated, forming pseudo-permanent margins of today’s urban regions. Gray spacing differs from mere 'urban informality' by highlighting the systemic nature of this phenomenon, with long-term urban and political structural effects. Gray spacing has become a common policy response and control strategy towards peripheral groups, treating them as a 'state of exception' and condemning them to urban existence in 'indefinite temporariness', under a constant shadow of state criminalization, violence and possible displacement. This has concrete consequences for urban citizenship and regimes, as the unrecognized parts of the city, are continuously denied full access to their urban rights. Given the scale of urban growth and migration, and the rapidly growing portions of 'gray' populations and areas, urban citizenship increasingly resembles a system of 'separate and unequal' in many contemporary metropolitan regions. The nature of gray spacing depends on power and privilege. The theory creates a continuum, between poles of gray spacing 'from below' and 'from above'. The former alludes to the encroachment of peripheral populations into urban space through migration, squatting, auto-construction and undocumented employment. They often remain unrecognized for lengthy periods as an elite response to the existence of growing numbers of 'unwanted, irremovable' groups in the city. On the other hand, as public policy scholar Erez Tzfadia shows, Gray spacing 'from above' refers to encroachment beyond the law and the plan by privileged groups often under quiet approval of the state. Such developments are commonly 'laundered' into recognition and legality over time.
Gray spacing is a ceaseless process, born out of multiple struggles for urban space, rights and resources. It highlights the need to move beyond dichotomies of legal/illegal, planned/unplanned, foreigner/citizen, or immigrant/local as these relational categories constantly change in the face of policy, mobilization and resistance. Instead of imposing these rigid classifications on increasingly diverse urban societies it draws attention to the processes through which these categories are contentious).
While gray spacing is a global phenomenon, it mostly typifies cities of the global 'South-East' (beyond Europe and North America). As such, it represents one of the marked differences used by several scholars to argue for a 'Southern' urban theory. These scholars, including AbdouMaliq Simon, Ananya Roy, Gautam Bhan, Raquel Rolnik, and Vanessa Watson, also argue that communities subjected to ‘gray spacing’ are far from powerless recipients of urban policies, as they generate new mobilizations and insurgent identities, employ innovative tactics of survival, and use gray spaces as bases for self-organization and empowerment (Bhan, 2017; Watson, 2017).
Planning theory is the body of scientific concepts, definitions, behavioral relationships, and assumptions that define the body of knowledge of urban planning. There are nine procedural theories of planning that remain the principal theories of planning procedure today: the Rational-Comprehensive approach, the Incremental approach, the Transformative Incremental (TI) approach, the Transactive approach, the Communicative approach, the Advocacy approach, the Equity approach, the Radical approach, and the Humanist or Phenomenological approach.
In British town planning, the green belt is a policy for controlling urban growth. The term, coined by Octavia Hill in 1875, refers to a ring of countryside where urbanisation will be resisted for the foreseeable future, maintaining an area where local food growing, forestry and outdoor leisure can be expected to prevail. The fundamental aim of green belt policy is to prevent urban sprawl by keeping land permanently green, and consequently the most important attribute of green belts is their openness.
A public space is a place that is open and accessible to the general public. Roads, pavements, public squares, parks, and beaches are typically considered public space. To a limited extent, government buildings which are open to the public, such as public libraries, are public spaces, although they tend to have restricted areas and greater limits upon use. Although not considered public space, privately owned buildings or property visible from sidewalks and public thoroughfares may affect the public visual landscape, for example, by outdoor advertising. Recently, the concept of shared space has been advanced to enhance the experience of pedestrians in public space jointly used by automobiles and other vehicles.
Planning is the process of thinking regarding the activities required to achieve a desired goal. Planning is based on foresight, the fundamental capacity for mental time travel. Some researchers regard the evolution of forethought - the capacity to think ahead - as a prime mover in human evolution. Planning is a fundamental property of intelligent behavior. It involves the use of logic and imagination to visualize not only a desired result, but the steps necessary to achieve that result.
In sociology, an ethnic enclave is a geographic area with high ethnic concentration, characteristic cultural identity, and economic activity. The term is usually used to refer to either a residential area or a workspace with a high concentration of ethnic firms. Their success and growth depends on self-sufficiency, and is coupled with economic prosperity.
Spatial planning mediates between the respective claims on space of the state, market, and community. In so doing, three different mechanisms of involving stakeholders, integrating sectoral policies and promoting development projects mark the three schools of transformative strategy formulation, innovation action and performance in spatial planning
Urbanism is the study of how inhabitants of urban areas, such as towns and cities, interact with the built environment. It is a direct component of disciplines such as urban planning, a profession focusing on the design and management of urban areas, and urban sociology, an academic field which studies urban life.
Central place theory is an urban geographical theory that seeks to explain the number, size and range of market services in a commercial system or human settlements in a residential system. It was introduced in 1933 to explain the spatial distribution of cities across the landscape. The theory was first analyzed by German geographer Walter Christaller, who asserted that settlements simply functioned as 'central places' providing economic services to surrounding areas. Christaller explained that a large number of small settlements will be situated relatively close to one another for efficiency, and because people don't want to travel far for everyday needs, like getting bread from a bakery. But people would travel further for more expensive and infrequent purchases or specialized goods and services which would be located in larger settlements that are farther apart.
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group to further its interests, power, dominance, and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity – and not citizenship – is the key to securing power and resources.
Multi-level governance is a term used to describe the way power is spread vertically between levels of government and horizontally across multiple quasi-government and non-governmental organizations and actors. This situation develops because countries have multiple levels of government including local, regional, state, national or federal, and many other organisations with interests in policy decisions and outcomes. International governance operates based on multi-level governance principles. Multi-level governance can be distinguished from multi-level government which is when different levels of government share or transfer responsibility amongst each other. Whereas multi-level governance analyses the relationship of different state levels and interaction with different types of actors.'
Governance is a broader concept than government and also includes the roles played by the community sector and the private sector in managing and planning countries, regions and cities. Collaborative governance involves the government, community and private sectors communicating with each other and working together to achieve more than any one sector could achieve on its own. Ansell and Gash (2008) have explored the conditions required for effective collaborative governance. They say "The ultimate goal is to develop a contingency approach of collaboration that can highlight conditions under which collaborative governance will be more or less effective as an approach to policy making and public management" Collaborative governance covers both the informal and formal relationships in problem solving and decision-making. Conventional government policy processes can be embedded in wider policy processes by facilitating collaboration between the public, private and community sectors. Collaborative Governance requires three things, namely: support; leadership; and a forum. The support identifies the policy problem to be fixed. The leadership gathers the sectors into a forum. Then, the members of the forum collaborate to develop policies, solutions and answers.
Oren Yiftachel is an Israeli professor of political and legal geography, urban studies and urban planning at Ben-Gurion University of the Negev, in Beersheba. He holds the Lynn and Lloyd Hurst Family Chair in Urban Studies.
Economic restructuring is used to indicate changes in the constituent parts of an economy in a very general sense. In the western world, it is usually used to refer to the phenomenon of urban areas shifting from a manufacturing to a service sector economic base. It has profound implications for productive capacities and competitiveness of cities and regions. This transformation has affected demographics including income distribution, employment, and social hierarchy; institutional arrangements including the growth of the corporate complex, specialized producer services, capital mobility, informal economy, nonstandard work, and public outlays; as well as geographic spacing including the rise of world cities, spatial mismatch, and metropolitan growth differentials.
Judaization of Jerusalem is the view that Israel has sought to transform the physical and demographic landscape of Jerusalem to enhance its Jewish character at the expense of its Muslim and Christian ones.
Urban theory describes the economic, political and social processes which affect the formation and development of cities.
The Right to the City is a concept and slogan that emphasizes the need for inclusivity, accessibility, and democracy in urban spaces. The idea was first articulated by French philosopher Henri Lefebvre in his 1968 book Le Droit à la Ville, in which he argued that urban space should not be solely controlled by market forces, such as commodification and capitalism, but should be shaped and governed by the citizens who inhabit it.
Ananya Roy is a scholar of international development and global urbanism. Born in Calcutta, India (1970), Roy is Professor and Meyer and Renee Luskin Chair in Inequality and Democracy at the UCLA Luskin School of Public Affairs. She has been a professor of City and Regional Planning and Distinguished Chair in Global Poverty and Practice at the University of California, Berkeley. She holds a Bachelor of Comparative Urban Studies (1992) degree from Mills College, and Master of City Planning (1994) and Doctor of Philosophy (1999) degrees from the Department of City and Regional Planning at the University of California at Berkeley.
Technical aspects of urban planning involve the technical processes, considerations and features that are involved in planning for land use, urban design, natural resources, transportation, and infrastructure.
The credibility thesis is a proposed heterodox theoretical framework for understanding how societal institutions or social rules come about and evolve. It posits that institutions emerge from intentional institution-building but never in the originally intended form. Instead, institutional development is endogenous and spontaneously ordered and institutional persistence can be explained by their credibility, which is provided by the function that particular institutions serve rather than their theoretical or ideological form. The credibility thesis can be applied to explain, for example, why purported institutional improvements do not take hold as part of structural adjustment programs, while other economies in the developing world deliver growth despite absence of clear and strong market mechanisms such as indisputable private property rights or clearly delineated and registered land tenure. The thesis has been applied to explain the failure and success of institutional reforms for various sectors and property rights, including but not limited to, land, housing, informal housing and slums, natural resources, climate change policy and environmental policy.
Susan Saltzman Fainstein is an American educator and scholar of urban planning. Fainstein is currently a Senior Research Fellow at the Harvard University Graduate School of Design. Her research and writing has focused on the distributive effects of urban development strategies and megaprojects, the role of democracy and community control in local public institutions, and establishing a moral theory of "the just city."