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A grimoire is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities, and demons. In many cases, the books themselves are believed to be imbued with magical powers, although in many cultures, other sacred texts that are not grimoires have been believed to have supernatural properties intrinsically. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences. In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.
The Grand Grimoire is a black magic grimoire. Different editions date the book to 1521, 1522 or 1421, but it was probably written during the early 19th century. Owen Davies suggests 1702 is when the first edition may have been created and a Bibliothèque bleue version of the text may have been published in 1750. The "introductory chapter" was authored by someone named Antonio Venitiana del Rabina who supposedly gathered his information from original writings of King Solomon. Much of material of this grimoire derives from the Key of Solomon and the Lesser Key of Solomon, pseudepigraphical grimoires attributed to King Solomon. Also known as Le Dragon Rouge or The Red Dragon, this book contains instructions purported to summon Lucifer or Lucifuge Rofocale, for the purpose of forming a Deal with the Devil. The 19th century French occultist Éliphas Lévi claimed the contemporary edition of Le Dragon Rouge to be a counterfeit of a true, older Grand Grimoire.
Bael is a demon described in demonological grimoires such as The Lesser Key of Solomon and the Pseudomonarchia Daemonum and also in the Dictionnaire Infernal. He is described as a hoarsely-voiced king with the power to make men invisible and ruling over sixty-six legions of demons. The Lesser Key of Solomon describes him as appearing in the form of a cat, toad, man, some combination thereof, or other "diverse shapes", while the Pseudomonarchia Daemonum and the Dictionnaire Infernal state that he appears with the heads of a cat, toad, and human simultaneously.
Vine is a demon listed in demonological grimoires such the Lesser Key of Solomon Johann Weyer's Pseudomonarchia Daemonum, and Jacques Collin de Plancy's Dictionnaire Infernal.
The Lesser Key of Solomon, also known as Lemegeton Clavicula Salomonis or simply Lemegeton, is an anonymously authored grimoire on sorcery. It was compiled in the mid-17th century, mostly from materials several centuries older. It is divided into five books: the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. It is based on the Testament of Solomon and the ring mentioned within it that he used to seal demons.
Bathin is a demon described in demonological grimoires.
Paimon is a spirit named in early grimoires. These include The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, Collin de Plancy's Dictionnaire Infernal, the Livre des Esperitz, the Liber Officiorum Spirituum, The Book of Abramelin, and certain French editions of The Grimoire of Pope Honorius ; as well as British Library, Sloane MS 3824.
Leraje is a demon mentioned in demonological grimoires. He appears in the Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, and Jacques Collin de Plancy's Dictionnaire Infernal.
Botis, sometimes Otis, is a demon described in the Lesser Key of Solomon and the Pseudomonarchia Daemonum as a President and an Earl who initially appears as a viper before changing into a sword-toting, fanged, and horned human who discusses matters past, present, and future; brings favor from allies and enemies, and rules 60 legions of demons. In the Munich Manual of Demonic Magic, Botis appears as Otius, and is mostly identical except that he is a preses and Count, appears in the more humanoid form to begin with, and rules only 36 legions of demons. In the Grand Grimoire, Botis appears as a subordinate of Agaliarept. According to Rudd, Botis is opposed by the Shemhamphorasch angel Lauviah.
Gemory is a demon listed in demonological grimoires.
Valac is a demon described in the goetic grimoires The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, the Liber Officiorum Spirituum, and in the Munich Manual of Demonic Magic as an angelically winged boy riding a two-headed dragon, attributed with the power of finding treasures.
The Key of Solomon is a pseudepigraphical grimoire attributed to King Solomon. It probably dates back to the 14th or 15th century Italian Renaissance. It presents a typical example of Renaissance magic.
Surgat is a minor demon mentioned in The Grimoire of Pope Honorius, The Secrets of Solomon and the Grimorium Verum. He is listed as "Surgat who opens all locks." His angel opposite is Aquiel.
The Sworn Book of Honorius is a medieval grimoire purportedly written by Honorius of Thebes. The Latin word "juratus", which is typically translated to "sworn", is intended to mean "oathbound". The book is one of the oldest existing medieval grimoires, as well as one of the most influential.
The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud", it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.
The Arbatel De Magia Veterum is a Latin grimoire of Renaissance ceremonial magic published in 1575 in Switzerland.
The Grimoire of Pope Honorius, or Le Grimoire du Pape Honorius, is a 17th to 18th century grimoire, which claims to have been written by Pope Honorius III. It is unique among grimoires in that it was specifically designed to be used by a priest, and some of the instructions include saying a Mass. While its name might be derived from the 13th century grimoire The Sworn Book of Honorius, its content is closer to later grimories like the Key of Solomon and Grimorium Verum.
The Magical Treatise of Solomon, sometimes known as Hygromanteia or Hygromancy of Solomon, the Solomonikê (Σολομωνική), or even Little Key of the Whole Art of Hygromancy, Found by Several Craftsmen and by the Holy Prophet Solomon, refers to a group of similar late Byzantine-era grimoires purporting to contain Solomon's instructions to his son Rehoboam on various magical techniques and tools to summon and control different spirits, those spirits' powers, astrological beliefs, select charms, different means of divination, and the magical uses of herbs.
Liber Officiorum Spirituum was a goetic grimoire and a major source for Johann Weyer's Pseudomonarchia Daemonum and the Ars Goetia. The original work has not been located, but some derived texts bearing the title have been found, some in the Sloane manuscripts, some in the Folger Shakespeare Library. Each version bears many similarities to each other and to the Pseudomonarchia Daemonum and the Ars Goetia, though they are far from identical.
References
- ↑ Joseph H Peterson, Grimorium Verum, ISBN 978-1-4348-1116-5, Appendix 1, "Excerpts from Grimorium Verum from British Library manuscript Lansdowne 1202", pp. 79.
- 1 2 3 4 Warwick, Tarl (2015). Grimorium Verum: The True Grimoire (Illustrated ed.). ISBN 9781519209283 . Retrieved 14 March 2019.
