The gurmi is a two or three-stringed lute of the Hausa people of northern Nigeria. [1] [2] May also be called gurumi or kumbo. [1] [2] In looking at the two-finger playing style used by musicians who play the gumbri, researchers have listed it as a possible relative to the banjo. [3] [4] Researchers have talked about the gurmi and gurumi as if these are two different but similar instruments. [2] [5]
The instrument is also played by Toubou people and "other peoples of Niger and northern Nigeria." [5]
It has a soundbox made from a half calabash or gourd, the opening covered with hide for a soundboard. [1] [2] The neck pierces the calabash, its end poking out the bottom of the instrument. Strings are secured to the stump of stick at the bottom and run across a bridge on the hide soundboard to the neck. The strings are secured to the neck by tying them to tuning rings, separate strings or bands tied around the neck.
While a member of the xalam family of instruments, the gurmi is specific to the Hausa people. [1] Unlike the xalam, with its oval shaped soundbox, the gurmi's soundbox is round (the shape of the gourd which is its body). [4] They have a rounded dowel neck. [4]
The instrument has been traditionally played by Hausa men to make songs that praise wrestlers. [1] It may be played as a solo instrument or accompany singing. [1]
Researchers have paired the gurmi with a number of African lutes, many with names that may be related to the name gurmi. [2] The instruments are "full-spike lutes" meaning that the neck goes all the way through the instrument, poking through both sides of the gourd or calabash resonator. [2] Another alternative, separating these from other African lutes is the "semi-spike lutes" such as the xalam, in which the end of the neck pokes out through the soundboard (instead of out through the side of the gourd) and acts as a bridge. [2]
These full-spike lutes include:
The banjo is a stringed instrument with a thin membrane stretched over a frame or cavity to form a resonator. The membrane is typically circular, in modern forms usually made of plastic, originally of animal skin.
Xalam is a traditional lute from West Africa with 1 to 5 strings. The xalam is commonly played in Mali, Gambia, Senegal, Niger, Northern Nigeria, Northern Ghana, Burkina Faso, Mauritania, and Western Sahara. The xalam and its variants are known by various names in other languages, including bappe, diassare, hoddu (Pulaar), koliko (Gurunsi), kologo (Frafra), komsa, kontigi, gurmi, garaya (Hausa), koni, konting (Mandinka), molo (Songhay/Zarma), ndere, ngoni (Bambara), and tidinit.
The sintir, also known as the guembri (الكمبري), gimbri, hejhouj in Hausa language, is a three stringed skin-covered bass plucked lute used by the Gnawa people of Morocco. It is approximately the size of a guitar, with a body carved from a log and covered on the playing side with camel skin. The camel skin has the same acoustic function as the membrane on a banjo. The neck is a simple stick with one short and two long goat strings that produce a percussive sound similar to a pizzicato cello or double bass.
A kukkuma is a small fiddle used in Hausa music. A spike fiddle or spike lute, the instrument is made from a calabash gourd covered with skin, with the neck that impales the gourd, the bottom poking out one side to form a spike. It is strung with horsehair and played with a horsehair bow.
A kontigi or kuntigi is a one-stringed African lute played by the Hausa, Songhai and Djerma. A 3-string version teharden is used among the Tamashek.
The akonting is the folk lute of the Jola people, found in Senegal, Gambia, and Guinea-Bissau in West Africa. It is a string instrument with a skin-headed gourd body, two long melody strings, and one short drone string, akin to the short fifth "thumb string" on the five-string banjo.
The ngoni is a traditional West African string instrument. Its body is made of wood or calabash with dried animal skin head stretched over it. The ngoni, which can produce fast melodies, appears to be closely related to the akonting and the xalam. This is called a jeli ngoni as it is played by griots at celebrations and special occasions in traditional songs called fasas in Mandingo. Another larger type, believed to have originated among the donso is called the donso ngoni. This is still largely reserved for ceremonial purposes. The donso ngoni, or "hunter's harp," has six strings. It is often accompanies singing along with the karagnan, a serrated metal tube scraped with a metal stick. The donso ngoni was mentioned by Richard Jobson in the 1620s, describing it as the most commonly used instrument in the Gambia. He described it as an instrument with a great gourd for a belly at the bottom of a long neck with six strings.
The term Tanbur can refer to various long-necked string instruments originating in Mesopotamia, Southern or Central Asia. According to the New Grove Dictionary of Music and Musicians, "terminology presents a complicated situation. Nowadays the term tanbur is applied to a variety of distinct and related long-necked lutes used in art and folk traditions. Similar or identical instruments are also known by other terms." These instruments are used in the traditional music of Iran, India, Kurdistan, Armenia, Afghanistan, Azerbaijan, Pakistan, Turkey, Tajikistan, Kazakhstan, and Uzbekistan.
The imzad is a type of bowed "single-string fiddle" used by the Tuareg people in Africa.
African harps, particularly arched or "bow" harps, are found in several Sub-Saharan African music traditions, particularly in the north-east. Used from early times in Africa, they resemble the form of harps in ancient Egypt with a vaulted body of wood, parchment faced, and a neck, perpendicular to the resonant face, on which the strings are wound.
Lutes are stringed musical instruments that include a body and "a neck which serves both as a handle and as a means of stretching the strings beyond the body".
The kinnari vina is a historical veena, a tube zither with gourds attached to act as resonators and frets. It was played in India into the late 19th century and was documented by two European artists. The instrument dates back into medieval times and possibly as far back as 500 C.E. It is closely related to the Alapini Vina and Eka-tantri Vina, the instruments having coexisted in medieval times.
Frame zither is a class of musical instrument within the Hornbostel-Sachs classification system for a type of simple chordophone, in which the body of the instrument is made from a frame.
The simbing is a Malian harp-lute, used by the Mandinka people of Mali, and the Mandinka and Jola peoples of Senegal and Gambia. The instrument consists of a calabash resonator, a stick for a neck, a metal jingle attached to the neck, and a bridge that holds the string over the skin soundboard in a vertical line. For comparison, lutes usually have the strings held in a horizontal line above the soundboard. The instrument has five to nine strings. A simbing from the 1790s was reported as having seven strings by Mungo Park.
The garaya or komo is an oval-bodied, two-string spike lute from Niger and Northern Nigeria.
Molo is the name given to a lute by the Hausa people of Niger and northern Nigeria and the Songhay people of Niger. In Ghana, it is called Mɔɣlo in Dagbanli.
The keleli is a lute of the Teda people of Tibesti, Republic of Chad.