Hadad-yith'i bilingual inscription

Last updated
Hadad-yith'i Bilingual Inscription
Tell Fekheriyeh statue.jpg
Material Basalt
WritingAkkadian and Aramaic
Created9th century BC
Discovered1979
Present location National Museum of Damascus

The Hadad-yith'i bilingual inscription, also known as the Tell el Fakhariya Bilingual Inscription is a bilingual inscription found on a Neo-Assyrian statue of Adad-it'i/Hadd-yith'i, the king of Guzana and Sikan, which was discovered at Tell Fekheriye in Syria in the late 1970s. The inscriptions are in the Assyrian dialect of Akkadian and Aramaic, the earliest Aramaic inscription. [1] [2] The statue, a standing figure wearing a tunic, is made of basalt and is 2 meters tall including the base. The two inscriptions are on the skirt of the tunic, with the Akkadian inscription (38 lines) on the front and the Aramaic inscription (23 lines) on the back. The text is most likely based on an Aramaic prototype. [3] It is the earliest known Aramaic inscription, [4] and is known as KAI 309.

Contents

The statue was inscribed as a votive object to Hadad, whose name the donor bore. It is generally dated to around 850 BC, though an 11th-century BC date has also been proposed. [5]

Inscription

The inscription was carved in the two languages: Akkadian and Aramaic. The two versions are closely related in the beginning, however the second half has more differences. [6]

Translation

The following translation is based on the Akkadian version:

To Adad, the canal inspector of heaven and earth, who causes it to rain abundance, who gives well-watered pastures to the people of all cities, and who provides portions of food offering to the gods, his brothers, inspector of the rivers who makes the whole world flourish, the merciful god to whom it is sweet to pray, he who resides in the city Guzana.

Hadad-yith'i, the governor of the land Guzana, the son of Sassu-nuri, governor of the land Guzana, has dedicated and given (this statue) to the great lord, his lord, for his good health and long days, for making his years numbers, for the well-being of his house, his descendants and his people, to remove his body's illnesses, and that my prayers will be heard and that my words will be favorably received.

May whoever finds it in disrepair in the future, renew it and put my name on it. Whoever removes my name and puts his own on it, may Adad, the hero, be his judge.

Statue of Hadad-yith'i, the governor of Guzana, Sikani, and Zarani. For the continuation of his throne and the lengthening of his region, so that his words will be agreeable to gods and men, he has made this statue better than before. In front of Adad who resides in the city Sikani, lord of the Habur River, he has erected his statue.

Whoever removes my name from the objects in the temple of Adad, my lord, may my lord Adad not accept his food and drink offerings, may my lady Shala not accept his food and drink offerings. May he sow but not reap. May he sow a thousand (measures), but reap only one. May one hundred ewes not satisfy one spring lamb; may one hundred cows not satisfy one calf, may one hundred women not satisfy one child, may one hundred bakers not fill up one oven! May the gleaners glean from rubbish pits. May illness, plague and insomnia not disappear from his land! [3]

Notable elements

In the Assyrian passage of the inscription, Adad It'i gives his title as "governor" (saknu or saknu mati) of Guzana, whereas speaking to his own people in his own Aramaic tongue, he records his name as Hadad Yith'i, and his title is given as "king" (mlk). [7]

Declaring that the god Hadad is the king Hadad Yith'i's lord, by whose blessing he rules, the inscription notably contains the Aramaic words for "image" (selem) and "likeness" (demut), thus furnishing an ancient and extra-biblical attestation for the terminology used in Genesis 1:26 on the Image of God. [8] [9]

Parallels have been noted between the curse invoked against potential vandals in this inscription and those made in others in Old Testament texts or extrabiblical ones like those in the Sefire inscriptions. For example, Kevin J. Cathcart notes the use of the formulation "Hadad the warrior" (hd gbr) is echoed in the Book of Isaiah's "God the Warrior" (el gbr). [10]

See also

Related Research Articles

<span class="mw-page-title-main">Assyria</span> Major Mesopotamian civilization

Assyria was a major ancient Mesopotamian civilization which existed as a city-state from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC.

<span class="mw-page-title-main">Hadad</span> Semitic storm god

Hadad, Haddad, Adad, or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter, as well as the Babylonian mythology Bel.

<span class="mw-page-title-main">Nabonidus</span> Last king of the Assyrian for Neo-Babylonian Empire (r. 556–539 BC)

Nabonidus was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenian Empire under Cyrus the Great in 539 BC. Nabonidus was the last native ruler of ancient Mesopotamia, the end of his reign marking the end of thousands of years of Sumero-Akkadian states, kingdoms and empires. He was also the last independent king of Babylon. Regarded as one of the most vibrant and individualistic rulers of his time, Nabonidus is characterised by some scholars as an unorthodox religious reformer and as the first archaeologist.

Adrammelech is an ancient Semitic god mentioned briefly by name in the Book of Kings, where he is described as a god of "Sepharvaim". Sepharvaim is commonly, but not certainly, identified with the twin cities of Sippar Yahrurum and Sippar Amnanum on the banks of the Euphrates, north of Babylon. The name Adrammelech probably translates to "Magnificent king."

<span class="mw-page-title-main">Tiglath-Pileser I</span> 12th-11th century BCE Assyrian king

Tiglath-Pileser I was a king of Assyria during the Middle Assyrian period. According to Georges Roux, Tiglath-Pileser was "one of the two or three great Assyrian monarchs since the days of Shamshi-Adad I". He was known for his "wide-ranging military campaigns, his enthusiasm for building projects, and his interest in cuneiform tablet collections". Under him, Assyria became the leading power of the Ancient Near East, a position the kingdom largely maintained for the next five hundred years. He expanded Assyrian control into Anatolia and Syria, and to the shores of the Mediterranean Sea. From his surviving inscriptions, he seems to have carefully cultivated a fear of himself in his subjects and in his enemies alike.

<span class="mw-page-title-main">Aram (region)</span> Historical region in the Levant mentioned in the Bible

Aram was a historical region mentioned in early cuneiforms and in the Bible, populated by Arameans. The area did not develop into a larger empire but consisted of a number of small states in present-day Syria. Some of the states are mentioned in the Old Testament, Damascus being the most outstanding one, which came to encompass most of Syria. Furthermore, Aram-Damascus is commonly referred to as simply Aram in the Old Testament.

<span class="mw-page-title-main">Shala</span> Mesopotamian grain and weather goddess

Shala (Šala) was a Mesopotamian goddess of weather and grain and the wife of the weather god Adad. It is assumed that she originated in northern Mesopotamia and that her name might have Hurrian origin. She was worshiped especially in Karkar and in Zabban, regarded as cult centers of her husband as well. She is first attested in the Old Babylonian period, but it is possible that an analogous Sumerian goddess, Medimsha, was already the wife of Adad's counterpart Ishkur in earlier times.

<span class="mw-page-title-main">Hazael</span> Ancient Aramean king

Hazael was an Aramean king who is mentioned in the Bible. Under his reign, Aram-Damascus became an empire that ruled over large parts of Syria and Israel. While he was likely born in the greater Damascus region of today, his exact place of birth is still controversial, with both Bashan and the Beqaa Valley being favoured by different historians.

<span class="mw-page-title-main">Hadadezer</span> King of Aram Damascus

Hadadezer ; also known as Adad-Idri, and possibly the same as Bar-Hadad II (Aram.) or Ben-Hadad II (Heb.), was the king of Aram at Damascus between 865 and 842 BC.

<span class="mw-page-title-main">Adad-nirari III</span> King of Assyria

Adad-nīrārī III was a King of Assyria from 811 to 783 BC. Note that this assumes that the longer version of the Assyrian Eponym List, which has an additional eponym for Adad-nīrārī III, is the correct one. For the shorter eponym list the ascension year would be 810 BC.

<span class="mw-page-title-main">Shamshi-Adad V</span> King of Assyria

Shamshi-Adad V was the King of Assyria from 824 to 811 BC. He was named after the god Adad, who is also known as Hadad.

<span class="mw-page-title-main">Shammuramat</span> Ancient Assyrian queen

Shammuramat, also known as Sammuramat or Shamiram and Semiramis, was a powerful queen of the Neo-Assyrian Empire. Beginning her career as the primary consort of the king Shamshi-Adad V, Shammuramat reached an unusually prominent position in the reign of her son Adad-nirari III. Though there is dispute in regard to Shammuramat's formal status and position, and if she should be considered a co-regent, it is clear that she was among the most powerful and influential women of the ancient Near East; she is the only known Assyrian queen to have retained her status as queen after the death of her husband and the only known ancient Assyrian woman to have partaken in, and perhaps even led, a military campaign.

<span class="mw-page-title-main">Tell Fekheriye</span>

Tell Fekheriye is an ancient site in the Khabur river basin in al-Hasakah Governorate of northern Syria. It is securely identified as the site of Sikkan, attested since c. 2000 BC. While under an Assyrian governor c. 1000 BC it was called Sikani. Sikkan was part of the Syro-Hittite state of Bit Bahiani in the early 1st millennium BC. In the area, several mounds, called tells, can be found in close proximity: Tell Fekheriye, Ras al-Ayn, and 2.5 kilometers east of Tell Halaf, site of the Aramean and Neo-Assyrian city of Guzana. During the excavation, the Tell Fekheriye bilingual inscription was discovered at the site, which provides the source of information about Hadad-yith'i.

<span class="mw-page-title-main">Til Barsip</span> Archaeological site in Aleppo, Syria

Til Barsip or Til Barsib is an ancient site situated in Aleppo Governorate, Syria by the Euphrates river about 20 kilometers south of ancient Carchemish.

Alan Ralph Millard is Rankin Professor Emeritus of Hebrew and Ancient Semitic languages, and Honorary Senior Fellow, at the School of Archaeology, Classics and Egyptology (SACE) in the University of Liverpool.

<span class="mw-page-title-main">Kapara</span> Aramean king

King Kapara was an Aramean king of Bit Bahiani, one of the Post-Hittite states, centered in Guzana. He ruled sometime in the 10th or 9th century BCE, according to some estimations ca. 950-875 BCE. He built Bit-hilani, a monumental palace in Post-Hittite style, discovered by Max von Oppenheim in 1911, with a rich decoration of statues and relief orthostats.

Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.

<span class="mw-page-title-main">Zakkur</span>

Zakkur was the ancient king of Hamath and Luhuti in Syria. He ruled around 785 BC. Most of the information about him comes from his basalt stele, known as the Stele of Zakkur.

<span class="mw-page-title-main">Hadad-yith'i</span>

Hadad-yith'i was governor of Guzana and Sikani in northern Syria. A client king or vassal of the Neo-Assyrian Empire, he was the son of Sassu-nuri, who also served as governor before him. Knowledge of Hadad-yith'i's rule comes largely from the statue and its inscription found at the Tell Fekheriye. Known as the Hadad-yith'i bilingual inscription, as it is written in both Old Aramaic and Akkadian, its discovery, decipherment and study contributes significantly to cultural and linguistic understandings of the region.

The Early Assyrian period was the earliest stage of Assyrian history, preceding the Old Assyrian period and covering the history of the city of Assur, and its people and culture, prior to the foundation of Assyria as an independent city-state under Puzur-Ashur I c. 2025 BC. Very little material and textual evidence survives from this period. The earliest archaeological evidence at Assur dates to the Early Dynastic Period, c. 2600 BC, but the city may have been founded even earlier since the area had been inhabited for thousands of years prior and other nearby cities, such as Nineveh, are significantly older.

References

  1. Millard and Bordreuil
  2. Abu Asaf, Bordreuil and Millard
  3. 1 2 Greenfield and Shaffer
  4. ARAMAIC IN THE ACHAEMENIAN EMPIRE The Cambridge History of Iran, Volume 2, Cambridge University Press, 1985
  5. J. Naveh, The Date of the Tell Fekherye Inscription, Shnaton 5-6, pp. 130-140, 1978-79
  6. Van De Mieroop, Marc (2007). A History of the Ancient Near East (Second ed.). Blackwell Publishing. p. 226. ISBN   978-1-4051-4911-2.
  7. Zukerman, 2011, pp. 467-467.
  8. Bandstra, 2008, p. 44.[ full citation needed ]
  9. Middleton, 2005, pp. 106–207.
  10. Cathcart, 1996, p. 141.

Bibliography