Harald E. L. Prins | |
---|---|
Born | September 7, 1951 Alphen aan den Rijn, Netherlands |
Nationality | Dutch |
Alma mater | Radboud University, Netherlands; New School for Social Research, New York |
Known for | Native American tribal status recognition, hunting and fishing rights, land claims; visual anthropology; cultural anthropology textbook |
Awards | Kansas Professor of the year ’06, Carnegie Foundation for the Advancement of Teaching; Presidential Award for Outstanding Undergraduate Teaching ’99; John Culkin Award for Outstanding Praxis in the Field of Media Ecology ‘04, Oxford University Press Award for Excellence in Undergraduate Teaching of Anthropology, American Anthropological Association ’10. |
Scientific career | |
Fields | Cultural Anthropology, Ethnohistory, Visual Anthropology |
Institutions | Kansas State University |
Doctoral advisors | Eric R. Wolf, Michael J. Harner, Anton Blok |
Harald E. L. Prins (born 1951) is a Dutch anthropologist, ethnohistorian, filmmaker, and human rights activist specialized in North and South America's indigenous peoples and cultures.
Harald Prins was born in the Netherlands and is a University Distinguished Professor of anthropology at Kansas State University.
Academically trained at various universities in the Netherlands, where he studied prehistoric archaeology, history, and cultural anthropology, among others under Anton Weiler, Albert Trouwborst, Anton Blok, and Ton Lemaire, he completed his doctoraal at the Radboud University Nijmegen (1976). After two years as an assistant professor in theoretical history at its graduate program, he came to New York City under the auspices of the Netherlands-America Institute in 1978. As a Vera List Fellow at the Graduate Faculty of Social and Political Science, the New School for Social Research (1978–1979), he studied anthropology under Eric Wolf, Michael Harner, Edmund Snow Carpenter and others. In addition, he received formal training in advanced 16mm film-making in NYC (1979–1980).
Although he has also done research among half a dozen other indigenous nations in North and South America, he is primarily known for his ethnographic and historic research on Wabanaki Indian peoples and cultures, in particular the Mi'kmaq (or Micmac). After ethnographic fieldwork in La Pampa Province, Argentina (1980–1981), he merged the theoretical perspectives of cultural ecology and political economy into a concept of political ecology. During a decade of applied anthropology among Maine Indians as Director of Research and Development for the Association of Aroostook Indians (1981–1982), and as tribal anthropologist for the Aroostook Band of Micmacs (1982–1990), he was instrumental in helping this impoverished and landless indigenous community win federal recognition of its tribal status and a 5,000-acre (20 km2) land base in northern Maine.. [1] He also served as Expert Witness on native rights in the United States Senate (1989) and in several Canadian courts (1996, 2000), and was an international observer in the presidential elections of Paraguay (1993). Since 2013, he has served as lead expert witness on riverine sovereignty and tribal reservation boundaries for the Penobscot Indian Nation in a U.S. federal court case.
Author of numerous publications in eight languages, including books and edited volumes, he is also international award-winning documentary filmmaker. He was visual anthropology editor for American Anthropologist (1998–2002), and served as president of the Society of Visual Anthropology (1999–2001).
Having previously taught at Radboud University Nijmegen, Bowdoin College, Colby College, and the University of Maine, he has won numerous outstanding teaching awards at Kansas State U., including the 1993 Conoco Award, the 1999 Presidential Award, and the 2004 Coffman Chair of Distinguished Teaching Scholars. In 2005, he was appointed University Distinguished Professor, the highest academic rank. A year later, the Carnegie Foundation for the Advancement of Teaching selected him as Kansas Professor of the Year. Most recently, he taught as Guest Professor of Social Anthropology at Lund University in Sweden (2010). The American Anthropological Association honored him with the 2010 AAA/Oxford University Press Award for Excellence in Undergraduate Teaching. He served as guest curator and was subsequently a research associate at the National Museum of Natural History, Smithsonian Institution in Washington DC (2003-2011). [2]
Son of Dutch maritime anthropologist A. H. J. Prins [3] and godson of Kikuyu and Swahili specialist Harold E. Lambert, Senior District Commissioner in British colonial Kenya, he is married to American author and journalist Bunny McBride.
The Penobscot are an Indigenous people in North America from the Northeastern Woodlands region. They are organized as a federally recognized tribe in Maine and as a First Nations band government in the Atlantic provinces and Quebec.
The Wolastoqiyik, also Wəlastəkwewiyik, Malecite or Maliseet are an Algonquian-speaking First Nation of the Wabanaki Confederacy. They are the Indigenous people of the Wolastoq valley and its tributaries. Their territory extends across the current borders of New Brunswick and Quebec in Canada, and parts of Maine in the United States.
The Maine penny, also referred to as the Goddard coin, is a Norwegian silver coin dating to the reign of Olaf Kyrre King of Norway (1067–1093 AD). It was claimed to be discovered in Maine in 1957, and it has been suggested as evidence of Pre-Columbian trans-oceanic contact.
Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. Although sometimes wrongly conflated with ethnographic film, visual anthropology encompasses much more, including the anthropological study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. Histories and analyses of representations from many cultures are part of visual anthropology: research topics include sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs. Also within the province of the subfield are studies of human vision, properties of media, the relationship of visual form and function, and applied, collaborative uses of visual representations.
Dummer's War (1722–1725) was a series of battles between the New England Colonies and the Wabanaki Confederacy, who were allied with New France. The eastern theater of the war was located primarily along the border between New England and Acadia in Maine, as well as in Nova Scotia; the western theater was located in northern Massachusetts and Vermont in the frontier areas between Canada and New England.
Mary Nelson Archambaud, best known by her stage name Molly Spotted Elk, was a Penobscot Indian dancer, actress, and writer who was born on the Penobscot Indian Island Reservation, in Maine, U.S.
Jean-Vincent d'Abbadie, Baron de Saint-Castin (1652–1707) was a French military officer serving in Acadia and an Abenaki chief. He is the father of two prominent sons who were also military leaders in Acadia: Bernard-Anselme and Joseph. He is the namesake of Castine, Maine. He died at Pau, France, in 1707.
The Treaty of Watertown, the first foreign treaty concluded by the United States of America after the adoption of the Declaration of Independence, was signed on July 19, 1776, in the Edmund Fowle House in the town of Watertown, Massachusetts Bay. The treaty established a military alliance between the United States and the St. John's and some of the Mi'kmaw bands against Great Britain for the early years of the American Revolutionary War. Seven Mi'kmaw bands chose to decline the American treaty. The Mi’kmaq People were in praxis with three virtues that are the supremacy of the Great Spirit, respect for Mother Earth, and people power that were based on their cultural ways of life before contact with early European settlers.
Edmund "Ted" Snow Carpenter was an American anthropologist best known for his work on tribal art and visual media.
Carol Ann (Bunny) McBride is an American author of a wide range of nonfiction books on subjects ranging from cultural survival and wildlife conservation to Native Americans. Her most recent ethnohistory book is Indians in Eden: Wabanakis and Rusticators on Maine's Mt.Desert Island. Throughout the 1970s and 1980s, she regularly published her poetry and essays in the Christian Science Monitor, and reported on her travels in China, West Africa, East Africa, and northern Europe. Her articles appeared in various US newspapers and magazines, including the Washington Post, Boston Globe, Chicago Tribune,International Wildlife, Travel & Leisure, Sierra, Yankee Magazine,Downeast, and Reader's Digest. From 1981 on, she was actively involved in oral history and community development projects with Micmac Indians in Maine.
The Wabanaki Confederacy is a North American First Nations and Native American confederation of five principal Eastern Algonquian nations: the Abenaki of St. Francis, Mi'kmaq, Wolastoqiyik, Passamaquoddy (Peskotomahkati) and Penobscot.
The Pentagoet Archeological District is a National Historic Landmark District located at the southern edge of the Bagaduce Peninsula in Castine, Maine. It is the site of Fort Pentagoet, a 17th-century fortified trading post established by fur traders of French Acadia. From 1635 to 1654 this site was a center of trade with the local Abenaki, and marked the effective western border of Acadia with New England. From 1654 to 1670 the site was under English control, after which it was returned to France by the Treaty of Breda. The fort was destroyed in 1674 by Dutch raiders. The site was designated a National Historic Landmark in 1993. It is now a public park.
Old John Neptune (Penobscot, was elected Lieutenant-Governor at Indian Island, Old Town, Maine, in 1816, a life-time position. Born into the Eel clan, John had a powerful father, John Neptune, who had been the tribe's war chief. As the most powerful leader of the Penobscot for almost half a century, he was popularly known as "the Governor." Also feared, he had the reputation of being a medicine man.
Horace Aloysius Nelson was an Penobscot political leader and the father of dancer and actress Molly Spotted Elk.
The Northeast Coast campaign (1723) occurred during Father Rale's War from April 19, 1723 – January 28, 1724. In response to the previous year, in which New England attacked the Wabanaki Confederacy at Norridgewock and Penobscot, the Wabanaki Confederacy retaliated by attacking the coast of present-day Maine that was below the Kennebec River, the border of Acadia. They attacked English settlements on the coast of present-day Maine between Berwick and Mount Desert Island. Casco was the principal settlement. The 1723 campaign was so successful along the Maine frontier that Dummer ordered its evacuation to the blockhouses in the spring of 1724.
The Aroostook Indian was a newsletter published between 1969 and 1976 at Ricker College in Houlton, Maine. It was created by the Association of Aroostook Indians (AAI) to unite Maliseet and Micmac Indians living both on and off-reservation in the northern part of the state. The newsletter allowed for widespread announcements among the Indians of Aroostook County. It exemplified the measures the AAI were going through in order to unite those from the Maliseet and Micmac tribes. Community members, often from as far away as Boston, contributed short stories, announcements, recipes, poems, and other small pieces.
Charles Norman Shay is a Penobscot tribal elder, writer, and decorated veteran of both World War II and the Korean War. Along with a Bronze Star and Silver Star, Shay was also awarded the Legion d'Honneur, making him the first Native American in Maine with the distinction of French chevalier. He was instrumental in the re-publishing of a book by his own grandfather, Joseph Nicolar: The Life and Traditions of the Red Man, originally published in 1893. He has recently written an autobiography, Project Omaha Beach: The Life and Military Service of a Penobscot Indian Elder that details his time abroad in the military. Shay is also a direct descendant of Jean-Vincent d'Abbadie de Saint-Castin.
The Houlton Band of Maliseet Indians of Maine (HBMI) is a federally recognized tribe of Maliseet, whose land is along the Meduxnekeag River in Maine, United States. They are headquartered in Littleton, Maine, located in Aroostook County.
Catherine Lowe Besteman is an Italian American abolitionist educator at Colby College, where she holds the Francis F. Bartlett and Ruth K. Bartlett Chair in Anthropology. Her research and practice engage the public humanities to explore abolitionist possibilities in Maine. She has taught at that institution since 1994.
The First Abenaki War was fought along the New England/Acadia border primarily in present-day Maine. Richard Waldron and Charles Frost led the forces in the northern region, while Jean-Vincent d'Abbadie de Saint-Castin worked with the tribes that would make up the Wabanaki Confederacy. The natives engaged in annual campaigns against the English settlements in 1675, 1676, and 1677. Waldron sent forces so far north that he attacked the Mi'kmaq in Acadia.
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