Haredi nationalism is a recent ideological current among Haredi communities in Israel. The group is distinct from the Hardal, who are not Haredim, but rather Religious Zionists (Dati Leumi) who have adopted aspects of Haredi beliefs and lifestyle. [1]
Zionism has historically been rejected by the vast majority of Haredim in some way, shape, or form for a variety of reasons, mostly due to the ideology's secular origins and the belief that a Jewish state cannot exist in the Land of Israel until the coming of the Messiah. Attempts to synthesize traditional Judaism and Zionism resulted in the creation of Religious Zionism, which was initially uniformly rejected by most Haredi communities. [2] [3] [4] [5]
However, some Haredim, primarily Sephardim, have increasingly adopted nationalistic beliefs, while still holding a wide variety of views on the State of Israel and Zionism. [6] [7] [8] Notably, the Shas party has become increasingly nationalistic, despite previously espousing a form of Haredi non-Zionism. The party joined the World Zionist Organization, a move criticized by their Ashkenazi counterpart, Agudat Israel. [9]
Sephardic chief rabbi, Mordechai Eliyahu, was considered a leader amongst both the Hardal and Haredi non-Zionists. His influence created a bridge between both worlds by Haredizing religious Zionists and nationalizing Haredim. [10]
Otzma Yehudit, a Kahanist political party, has a Haredi department intended to draw support from the increasingly right wing and ultranationalist Haredi communities. [11]
Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as literally revealed by God on Mount Sinai and faithfully transmitted ever since.
Haredi Judaism or Haredism is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha and traditions, in opposition to more accommodating values and practices. Its members are usually referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the terms strictly Orthodox or Haredi. Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as deviations from God's laws, although other movements of Judaism would disagree.
Neturei Karta is an anti-Zionist and pro-Palestine Haredi Jewish group.
Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the modern world.
Jewish fundamentalism refers to fundamentalism in the context of Judaism. The term fundamentalism was originally used in reference to Christian fundamentalism, a Protestant movement which emphasizes a belief in biblical literalism. Today, it is commonly used in reference to movements that oppose modernist, liberal, and ecumenical tendencies within societies as well as modernist, liberal and ecumenical tendencies within specific religions and it is often coupled with extremist ideologies and/or political movements. The use of this definition is important in a Jewish context because the two movements which are most commonly associated with Jewish fundamentalism, Religious Zionism and Haredi Judaism, stray far from biblical literalism due to the importance of the Oral Law within Judaism. In fact, Karaism, the Jewish movement which is well-known due to its emphasis on biblical literalism, is rarely considered fundamentalist.
The National Religious Party, commonly known in Israel by its Hebrew abbreviation Mafdal, was a political party in Israel representing the religious Zionist movement.
Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion. Today in the west, the most prominent divisions are between traditionalist Orthodox movements and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative originating in 19th century Europe, and other smaller ones, including the Reconstructionist and Renewal movements which emerged later in the 20th century in the United States.
Religious Zionism is a religious denomination that views Zionism as a fundamental component of Orthodox Judaism. Its adherents are also referred to as Dati Leumi, and in Israel, they are most commonly known by the plural form of the first part of that term: Datiim. The community is sometimes called 'Knitted kippah', the typical head covering worn by male adherents to Religious Zionism.
Agudat Yisrael is a Haredi Jewish political party in Israel. It began as a political party representing Haredi Jews in Poland, originating in the Agudath Israel movement in Upper Silesia. It later became the party of many Haredim in Israel. It was the umbrella party for many, though not all, Haredi Jews in Israel until the 1980s, as it had been during the British Mandate of Palestine.
Elazar Menachem Man Shach was a Haredi rabbi who headed Lithuanian Orthodox Jews in Israel and around the world from the early 1970s until his death. He served as chair of the Council of Sages and one of three co-deans of the Ponevezh Yeshiva in Bnei Brak, along with Shmuel Rozovsky and Dovid Povarsky. Due to his differences with the Hasidic leadership of the Agudat Yisrael political party, he allied with Ovadia Yosef, with whom he founded the Shas party in 1984. Later, in 1988, Shach criticized Ovadia Yosef, saying that, "Sepharadim are not suitable for leadership positions", and subsequently founded the Degel HaTorah political party representing the Litvaks in the Israeli Knesset.
Amnon Yitzhak is a Haredi Israeli rabbi. He is best known for his involvement in Orthodox Judaism outreach (kiruv) among Israel's Sephardi and Mizrahi populations. He and Rabbi Reuven Elbaz are considered the leaders of the Sephardi baal teshuva movement in Israel. He is involved in activities centered on helping Jews to become more religious or observant through public speaking in Israel and around the world, and his 'Shofar' organization, which distributes his lectures in various media and on the internet.
El'ad,, is a city in the Central District of Israel. In the 1990s, it was built for a Haredi Jewish population and to a lesser extent, it was also built for a Religious Zionist Jewish population. Located about 25 kilometres (16 mi) east of Tel Aviv on Route 444 between Rosh HaAyin and Shoham, it had a population of 49,487 in 2022. El'ad is the only locality in Israel officially designated a religious municipality. The name El'ad means "Forever God", but it is also named after a member of the tribe of Ephraim, who lived in this area.
From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were "the essence of the nation's task, purpose, and right to exists," to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
Hardal usually refers to the portion of the Religious Zionist Jewish community in Israel which inclines significantly toward Haredi ideology. In their approach to the State of Israel, though, they are very much Zionist, and believe that Israel is Atchalta De'Geula.
Menachem Friedman was an Israeli Emeritus Professor of sociology at Bar Ilan University, Ramat-Gan. His expertise was religion and the confrontations between religious and secular Judaism in modern history. He also studied the modern process of Halachic decision making. Friedman was considered one of the leading researchers of Haredi Judaism.
Hashkafa is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism. A hashkafa is a perspective that Orthodox Jews adopt that defines many aspects of their lives. Hashkafa thus plays a crucial role in how these interact with the world around them, and influences individual beliefs about secularity, gender roles, and modernity. In that it guides many practical decisions—where to send children to school, what synagogue to attend, and what community to live in—hashkafa works in conjunction with halakha or Jewish law.
Sephardic Haredim are Jews of Sephardi and Mizrahi descent who are adherents of Haredi Judaism. Sephardic Haredim today constitute a significant stream of Haredi Judaism, along with Sephardic Hasidim, and the Ashkenazi Hasidim and Lita'im. An overwhelming majority of Sephardic Haredim reside in Israel, where Sephardic Haredi Judaism emerged and developed. Although there is a lack of consistency in many of the statistics regarding Haredim in Israel, it is thought that some 20% of Israel's Haredi population are Sephardic Haredim. This figure is disputed by Shas, which claims that the proportion is "much higher than 20%", and cites voting patterns in Haredi cities to support its position.
Religious relations in Israel are relations between Haredim, non-Haredi Orthodox, Karaite, Ethiopian, Reform, Conservative, and secular Jews, as well as relations between different religions represented in Israel. The religious status quo, agreed to by David Ben-Gurion with the Orthodox parties at the time of Israel's declaration of independence in 1948, is an agreement on the role that Judaism would play in Israel's government and the judicial system. Tensions exist between religious and secular groups in Israel.
In 2013, two independent protests occurred in Israel. In May, an attempt to change the Tal Law, which excluded ultra-Orthodox Jewish men for doing military service, led to protests by Haredi against military conscription. Again in November, Bedouins in the Negev called for a 'Day of Rage' against their displacement by the Israeli government to state developed townships as a result of the Prawer-Begin plan.
Conscription of yeshiva students refers to the conscription of Orthodox yeshiva students in Israel. Since 1977, this community had been exempted from military duty or national service. In 2012, service became mandatory with a penalty of imprisonment for up to five years for draft-dodgers, although that law had never been enforced until 2024 during the Israel-Hamas war and Israeli invasion of Lebanon.