Hartmut Hegeler (born 11 June 1946 in Bremen) is a German Protestant pastor and author, who is committed to rehabilitating the victims of the witch hunts in Europe which reached a peak during the early seventeenth-century. He has a homepage about Anton Praetorius.
Hegeler attended school in Bielefeld and was an exchange student in Senior High School in Renton, Washington in 1964. He studied theology in Germany in Bethel, at the university of Marburg and Heidelberg. As a vicar of the Evangelical Church of Westphalia he was in India. Here he made a survey of an irrigation project of the Tamilnad Christian Council by Joseph John and Lüder Lüers. [1] As pastor he served in Recklinghausen. 1974-1976 he worked in the field of development aid in North Yemen. 1976-1982 he was parish pastor in Dortmund, afterwards he worked as a pastor and religious education teacher in a vocational training college in Unna, North Rhine-Westphalia, where he lives. Since 2010 he is retired.
Questions of his students in 2001 about the persecution of witches were the impulse for his studies on this subject: writing books and holding lectures. He is fighting for the exoneration of the victims of the witchcraft trials, that they should be given back their dignity as human beings and as Christians. Places of remembrance should give witness to their fate. There have been many reports in the media about his activities. [2] [3] [4] [5] [6] [7] [8] [9]
Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have attacked their own community, and often to have communed with evil beings. It was thought witchcraft could be thwarted by protective magic or counter-magic, which could be provided by cunning folk or folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. Although some folk healers were accused of witchcraft, they made up a minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.
A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. The classical period of witch-hunts in Early Modern Europe and Colonial America took place in the Early Modern period or about 1450 to 1750, spanning the upheavals of the Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than two hundred people were accused. Thirty were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, was pressed to death for refusing to plead, and at least five people died in jail.
Stregheria is the root form of witchcraft originating in Southern Europe, but also includes Italian American witchcraft. Stregheria is sometimes referred to as La Vecchia Religione. The word stregheria is an archaic Italian word for "witchcraft", the most used and modern Italian word being stregoneria. "Stregoneria Italiana" is a form of stregoneria that took hold of southern Europe before the Catholic church forced practitioners to conform. Stregheria is rooted in folk magic having little if any relationship to other forms of Witchcraft.
John Hale was the Puritan pastor of Beverly, Massachusetts, and took part in the Salem witch trials in 1692. He was one of the most prominent and influential ministers associated with the witch trials, being noted as having initially supported the trials and then changing his mind and publishing a critique of them.
Anton Praetorius was a German Calvinist pastor who spoke out against the persecution of witches and against torture.
Christence (Christenze) Akselsdatter Kruckow was a Danish noblewoman who was executed for witchcraft after having been accused twice. She is one of the most well known victims of the witch hunt in Denmark, and one of few members of the nobility to have been executed for sorcery in Scandinavia, and the only one in Denmark.
Sarah Wildes was wrongly convicted of witchcraft during the Salem witch trials and was executed by hanging. She maintained her innocence throughout the process, and was later exonerated. Her husband's first wife was a member of the Gould family, cousins of the Putnam family, the primary accusers, and court records document the family feuds which led to her persecution.
Prosecutions for the crime of witchcraft reached a highpoint from 1580 to 1630 during the Counter-Reformation and the European wars of religion, when an estimated 50,000 people were executed, with some regions burning those convicted at the stake, of whom roughly 80% were women, and most often over the age of 40.
The Witch Trials of Trier took place in the independent Catholic diocese of Trier in the Holy Roman Empire in present day Germany between 1581 and 1593, and were perhaps the largest documented witch trial in history in view of the executions. They formed one of the four largest witch trials in Germany alongside the Fulda witch trials, the Würzburg witch trial, and the Bamberg witch trials.
Evidence of magic use and witch trials were prevalent in the Early Modern period, and Inquisitorial prosecution of witches and magic users in Italy during this period was widely documented. Primary sources unearthed from Vatican and city archives offer insights into this phenomenon, and notable Early Modern microhistorians such as Guido Ruggiero, Angelo Buttice and Carlo Ginzburg, have defined their careers detailing this topic. In addition, Giovanni Romeo's monograph Inquisitori, esorcisti e streghe nell'Italia della Controriforma (1990) was considered pioneering and marked an important step forward in inquisitorial and witchcraft studies dealing with early modern Italy.
The Kirkjuból witch trial was a witch trial that took place in Kirkjuból in 1656, in what is today Ísafjörður, in Iceland. It is the most famous witch trial in Iceland.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
The Bamberg witch trials of 1627–1632, which took place in the self governing Catholic Prince-Bishopric of Bamberg in the Holy Roman Empire in present-day Germany, is one of the biggest mass trials and mass executions ever seen in Europe, and one of the biggest witch trials in history.
Margaret Scott was found guilty of witchcraft during the Salem witch trials and was executed by hanging on September 22, 1692. She was part of the last group to be executed, which also included Mary Eastey, Martha Corey, Ann Pudeator, Samuel Wardwell, Mary Parker, Alice Parker, and Wilmot Redd. She was the only accused person from Rowley to be executed. As a lower-class, long-term widow, having lost several children in infancy, she was a prototypical witch candidate. When her husband, Benjamin, died, he left a very small estate and she, being unable to remarry, was reduced to begging, which invited resentment and suspicion. In this manner, her circumstances were comparable to fellow victim Sarah Good.
The Connecticut Witch Trials, also sometimes referred to as the Hartford witch trials, occurred from 1647 to 1663. They were the first large-scale witch trials in the American colonies, predating the Salem Witch Trials by nearly thirty years. John M. Taylor lists a total of 37 cases, 11 of which resulted in executions. The execution of Alse Young of Windsor in the spring of 1647 was the beginning of the witch panic in the area, which would not come to an end until 1670 with the release of Katherine Harrison.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called Det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well-known and explored and given attention.
Witch trials in Latvia and Estonia were mainly conducted by the Baltic German elite of clergy, nobility and burghers against the indigenous peasantry in order to persecute Paganism by use of Christian demonology and witchcraft ideology. In this aspect, they are similar to the Witch trials in Iceland. They are badly documented, as many would have been conducted by the private estate courts of the landlords, which did not preserve any court protocols.
The Mirandola witch trials took place in Mirandola in the Duchy of Mirandola between 1522 and 1525. It resulted in the death of ten people, who were burned alive at the stake for witchcraft on the square.
Witches of Scotland is a modern campaign for legal pardons and historic justice for the thousands of people convicted of witchcraft and executed in Scotland between 1563 and 1736.
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