Peru has a decentralized healthcare system that consists of a combination of governmental and non-governmental coverage. Five sectors administer healthcare in Peru today: the Ministry of Health (60% of population), EsSalud (30% of population), and the Armed Forces (FFAA), National Police (PNP), and the private sector (10% of population). [1]
In 2009, the Peruvian Ministry of Health (MINSA) passed a Universal Health Insurance Law in an effort to achieve universal health coverage. The law introduces a mandatory health insurance system as well, automatically registering everyone, regardless of age, who living in extreme poverty under Integral Health Insurance (Seguro Integral de Salud, SIS). [2] As a result, coverage has increased to over 80% of the Peruvian population having some form of health insurance. [2] As of 2023, 99% of Peruvians have health insurance coverage, but experience obstacles to access due to waiting times and distance. [3] Health workers and access to healthcare continue to be concentrated in cities and coastal regions, with many areas of the country having few to no medical resources. However, the country has seen success in distributing and keeping health workers in more rural and remote regions through a decentralized human resources for health (HRH) retention plan. [4] This plan, also known as SERUMS, involves having every Peruvian medical graduate spend a year as a primary care physician in a region or pueblo lacking medical providers, after which they go on to specialize in their own profession. [5]
In the years since the collapse of the Peruvian health sector in the 1980s and 1990s that was the result of hyperinflation and terrorism, healthcare in Peru has made great strides. Victories include an increase in spending; more health services and primary care clinics; a sharp spike in the utilization of health services, especially in rural areas; an improvement in treatment outcomes, and a decrease in infant mortality and child malnutrition. However, serious issues still exist.
Despite measures that have been taken to reduce disparities between middle-income and poor citizens, vast differences still exist. The infant mortality rates in Peru remain high considering its level of income. These rates go up significantly when discussing the poor. In general, Peru's poorest citizens are subject to unhealthy environmental conditions, decreased access to health services, and typically have lower levels of education. Because of environmental issues such as poor sanitation and vector infestation, higher occurrences of communicable diseases are usually seen among such citizens. [6] Additionally, there is a highly apparent contrast between maternal health in rural (poor) versus urban environments. In rural areas, it was found that less than half of women had skilled attendants with them during delivery, compared to nearly 90% of urban women. According to a 2007 report, 36.1% of women in the poorest sector gave birth within a healthcare facility, compared to 98.4% of those in the richest sector. Peru's relatively high maternal mortality can be attributed to disparities such as these. [7] In addition to allocating less of its GDP to health care than its Latin American counterparts, Peru also demonstrates inequalities in the amount of resources that are set aside for poor and non-poor citizens. The richest 20% of the population consume approximately 4.5 times the amount of health good and services per capita than the poorest 20%. [6]
As of 2006, approximately 47% of the Peruvian population is considered indigenous. [8] Many indigenous people continue to carry out medical practices utilized by their ancestors, which makes the Peruvian medical system very interesting and unique. In many parts of the country, shamans (also known as curanderos) help to maintain the balance between body and soul. It is a commonly held belief that when this relationship is disturbed, illness will result. Common illnesses experienced by the indigenous population of Peru include susto (fright sickness), hap'iqasqa (being grabbed by the earth), machu wayra (an evil wind or ancestor sickness), uraña (illness caused by the wind or walking soul), colds, bronchitis, and tuberculosis. To treat many of these maladies, indigenous communities rely on a mix of traditional and modern medicine. [7]
Shamanism is still an important part of medical care in Peru, with curanderos, traditional healers, serving local communities, often free of charge. [9] One important aspect of Peruvian Amazon's curanderos is their use of ayahuasca, a brew with a long ceremonial history, traditionally used by the shaman to help in his/her healing work. With the introduction of Western medicine to many areas in Peru, however, interest in undergoing the training to become a curandero is diminishing, and shamans are innovating new avenues to use ayahuasca. Young individuals have increasingly been using the popular interest of tourists in the brew and its psychotherapeutic properties as a reason to undergo the training to become a curandero and continue the traditions. [10]
Curanderos, medicinal plants, and traditional medicine still have a place in the Peruvian healthcare system, even as biomedicine (Western Medicine) is made available and affordable for all, including rural communities. In fact, it's been seen that the continued use of traditional medical treatments is independent of access or affordability of biomedical care, in Peru and in many other indigenous regions in Latin America. [11] [12] [13] There is a strong reliance on medicinal plant use within households, especially as a first response to a health emergency. [11] [12] Many households maintain a strong base of knowledge of medicinal plants, valuing independence in being able to address health emergencies, though the emphasis on maintaining this store of knowledge is decreasing. [14] [12] Studies show that Peruvian households, like ones in the Andean region near Pitumarca, and ones in the shantytown of El Porvenir near Trujillo, still prefer herbal treatments to the use of pharmaceuticals, particularly for specific cultural, or psychosocial illnesses. [11] [12] Though some preferred pharmaceuticals to household herbal solutions, because they are more effective, prescribed by doctors, and backed scientific research, [12] others had many reasons for preferring traditional solutions. Reasons included a view that medicinal plants are more natural and healthy, are less expensive, and are able to treat cultural and regional illnesses outside the scope of biomedicine. [11] [12] One study also pointed to continued reliance on medicinal plants as a form of "cultural resistance"; despite biomedicine's domination over indigenous health systems, local communities use both in conjunction and perceive local remedies as both effective and a representation of cultural identity. [11] With the emergence of biomedicine in these communities, they saw a valorization of traditional and local remedies as a response. [11] In other instances, for example with childbirth, the government has played a larger role in pushing biomedical and technological services. This is in part due to development efforts and population politics, but these measures have been resisted, accepted, and modified by indigenous women. [15] [16]
However, many Peruvians exercise "medical pluralism" in their health-seeking behavior, employing a combination of different health systems. [11] For example, some women encouraged and coerced into going to the medical clinic for childbirth took the pharmaceutical pills prescribed with medicinal herbal tea. [12] Western medicine and traditional medicine are not viewed as mutually exclusive, and instead are used complementarily, with households' often passing judgement on treatment they think will be most effective with each medical emergency. [11]
Indigenous populations in Peru generally face worse health risks than other populations in the country. One source of this issue is access to health facilities. Health facilities are often a large distance away from indigenous communities and are difficult to access. Many indigenous communities within Peru are located in areas that have little land transportation. This hinders the indigenous population's ability to access care facilities. Distance along with financial constraints act as deterrents from seeking medical help. Furthermore, the Peruvian government has yet to devote significant amounts of resources to improving the quality and access to care in rural areas. [17]
There is some debate as to whether traditional medicine is a factor in the quality of health in indigenous populations. The indigenous groups of the Peruvian Amazon practice traditional medicine and healing at an especially high rate; Traditional medicine is more affordable and accessible than other alternatives [18] and has cultural significance. It has been argued that the use of traditional medicine may keep indigenous populations from seeking help for diseases such as tuberculosis, [17] however this has been disproven. While some indigenous individuals choose to practice traditional medicine before seeking help from a medical professional, this number is negligible and the use of traditional medicine does not seem to prevent indigenous groups seeking medical attention. [19]
Peru's health system is divided into several key sectors: The Ministry of Health of Peru (Ministerio de Salud, or MINSA), EsSALUD (Seguro Social de Salud), smaller public programs, a large public sector, and several NGOs. [6]
In 2014, the National Registry of Health Establishments and Medical Services (Registro Nacional de Establecimientos de Salud y Servicios Medicos de Apoyo - RENAES) indicated there were 1,078 hospitals in the country. Hospitals pertain to one of 13 dependencies, the most important of which are Regional Governments (450 hospitals, 42% of the total), EsSalud (97 hospitals, 9% of the total), MINSA (54 hospitals, 5% of the total) and the Private Sector (413 hospitals, 38% of the total).
Lima, the capital city, accounts for 23% of the country's hospitals (250 hospitals). [20] [21]
According to its website, the mission of the Ministry of Health of Peru (MINSA) is to "protect the personal dignity, promote health, prevent disease and ensure comprehensive health care for all inhabitants of the country, and propose and lead health care policy guidelines in consultation with all public and social actors." [22] To carry out its goals, MINSA is funded by tax revenues, external loans, and user fees. MINSA provides the bulk of Peru's primary health care services, especially for the poor. In 2004, MINSA recorded 57 million visits, or about 80% of public sector health care. [23] MINSA offers a type of health insurance called Seguro Integral de Salud which is free to Peruvian citizens. [24]
See also Social Health Insurance of Peru
EsSalud is Peru's equivalent of a social security program, and it is funded by payroll taxes paid by the employers of sector workers. [6] It arose after there was pressure during the 1920s for some kind of system that would protect the increasing number of union workers. In 1935, the Peruvian government took measures to study the social security systems of Argentina, Chile, and Uruguay. Following the study, EsSalud was formed in Peru. [25] Because private insurance covers just a tiny percentage of the citizens, programs such as MINSA and EsSALUD are crucial for Peruvians. EsSalud, however, is not completely free to Peruvian citizens, unlike Seguro Integral de Salud, which offers free basic healthcare. The cost of EsSalud is much cheaper than private healthcare options. [24]
NGOs began appearing in Peru in the 1960s, and have steadily increased since then. The end of the violence associated with the Shining Path movement accelerated the growth of NGOs in Peru. [26] Prevalent NGOs in Peru today include USAID, Doctors without Borders, Partners in Health, UNICEF, CARE, and AIDESEP. Such programs work with MINSA to improve infrastructure and make changes to health practices and insurance programs. Many organizations also work on the frontlines of healthcare, providing medication (including contraceptives and vitamins), education, and support to Peruvians, especially in poor or less accessible areas where the need is greatest. Such programs have helped the Peruvian government combat diseases such as AIDS and tuberculosis, and have generally reduced mortality and improved standards of living. [7]
Relative to the rest of Latin America, Peru does not spend very much on health care for its citizens. 2004 reports showed that spending in Peru was 3.5 percent of its GDP, compared to 7 percent for the rest of Latin America. Additionally, Peru spent US$100 per capita on health in 2004, compared to an average of US$262 per capita that was spent by the rest of the countries in Latin America. [23] However, Peru does spend more on healthcare than it does on its military, which differentiates it from many other Latin American countries. [7]
The healthcare industry is an aggregation and integration of sectors within the economic system that provides goods and services to treat patients with curative, preventive, rehabilitative, and palliative care. It encompasses the creation and commercialization of products and services conducive to the preservation and restoration of well-being. The contemporary healthcare sector comprises three fundamental facets, namely services, products, and finance. It can be further subdivided into numerous sectors and categories and relies on interdisciplinary teams of highly skilled professionals and paraprofessionals to address the healthcare requirements of both individuals and communities.
A curandero is a traditional native healer or shaman found primarily in Latin America and also in the United States. A curandero is a specialist in traditional medicine whose practice can either contrast with or supplement that of a practitioner of Western medicine. A curandero is claimed to administer shamanistic and spiritistic remedies for mental, emotional, physical and spiritual illnesses. Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, or mud to allegedly effect their cures. Others add Catholic elements, such as holy water and pictures of saints; San Martin de Porres for example is heavily employed within Peruvian curanderismo. The use of Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Still others, such as Maria Sabina, employ hallucinogenic media and many others use a combination of methods. Most of the concepts related to curanderismo are Spanish words, often with medieval, vernacular definitions.
Healthcare in Mexico is a multifaceted system comprising public institutions overseen by government departments, private hospitals and clinics, and private physicians. It is distinguished by a unique amalgamation of coverage predominantly contingent upon individuals' employment statuses. Rooted in the Mexican constitution's principles, every Mexican citizen is entitled to cost-free access to healthcare and medication. This constitutional mandate is translated into reality through the auspices of the "Institute of Health for Well-being," abbreviated as INSABI. INSABI does not exist anymore.
Argentina's health care system is composed of a universal health care system and a private system. The government maintains a system of public medical facilities that are universally accessible to everyone in the country, but formal sector workers are also obligated to participate in one of about 300 labor union-run health insurance schemes, which offer differing levels of coverage. Private medical facilities and health insurance also exist in the country. The Ministry of Health (MSAL), oversees all three subsectors of the health care system and is responsible for setting of regulation, evaluation and collecting statistics.
Health care in Colombia refers to the prevention, treatment, and management of illness and the preservation of mental and physical well-being through the services offered by the medical, nursing, and allied health professions in the Republic of Colombia.
Healthcare in Senegal is a center topic of discourse in understanding the well-being and vitality of the Senegalese people. As of 2008, there was a need to improve Senegal's infrastructure to promote a healthy, decent living environment for the Senegalese.
The Ministry of Health, commonly abbreviated to MINSA, is the government ministry in charge of healthcare. As of 10 December 2022, the minister of Health is Rosa Gutiérrez.
Costa Rica provides universal health care to its citizens and permanent residents. Both the private and public health care systems in Costa Rica are continually being upgraded. Statistics from the World Health Organization (WHO) frequently place Costa Rica in the top country rankings in the world for long life expectancy. WHO's 2000 survey ranked Costa Rica as having the 36th best health care system, placing it one spot above the United States at the time. In addition, the UN has ranked Costa Rica's public health system within the top 20 worldwide and the number 1 in Latin America.
The healthcare system in Chile is a mixed system that combines both public and private provision of health services. The public system is called Fondo Nacional de Salud (FONASA) and is funded by taxes, providing free or subsidized care for those who cannot afford private health insurance. The private system is composed of various insurance providers (ISAPRE) and healthcare facilities, which offer more extensive services to those who can afford to pay.
Examples of health care systems of the world, sorted by continent, are as follows.
Health in Guatemala is focused on many different systems of prevention and care. Guatemala's Constitution states that every citizen has the universal right to health care. However, this right has been hard to guarantee due to limited government resources and other problems regarding access. The health care system in place today developed out of the Civil War in Guatemala. The Civil War prevented social reforms from occurring, especially in the sector of health care.
Guillermo Arévalo Valera is a Shipibo vegetalista and businessperson from the Maynas Province of Peru. His Shipibo name is Kestenbetsa.
India has a multi-payer universal health care model that is paid for by a combination of public and government regulated private health insurances along with the element of almost entirely tax-funded public hospitals. The public hospital system is essentially free for all Indian residents except for small, often symbolic co-payments in some services. Economic Survey 2022-23 highlighted that the Central and State Governments’ budgeted expenditure on the health sector reached 2.1% of GDP in FY23 and 2.2% in FY22, against 1.6% in FY21. India ranks 78th and has one of the lowest healthcare spending as a percent of GDP. It also ranks 77th on the list of countries by total health expenditure per capita.
Guido Miranda Gutiérrez was a Costa Rican civil servant and medical doctor. Miranda is credited with spearheading the effort to push the Costa Rican Department of Social Insurance from the capital of San José into smaller municipalities and rural regions.
Healthcare in Nicaragua involves the collaboration of private and public institutions. Although Nicaragua's health outcomes have improved over the past few decades with the efficient utilization of resources relative to other Central American nations, it still confronts challenges responding to its population's diverse healthcare needs.
Ina Vandebroek is an ethnobotanist working in the areas of floristics, ethnobotany and community health. Since 2005, she has worked at the New York Botanical Garden in the Institute of Economic Botany. She has worked on ethnobotanical projects in North America, the Caribbean, and South America.
Health in Peru has changed drastically from pre-colonial times to the modern era. When European conquistadors invaded Peru, they brought with them diseases against which the Inca population had no acquired immunity. Much of the population died, and this marked an important turning point in the nature of Peruvian healthcare. Since Peru gained independence, the country's major healthcare concern has shifted to the disparity in care between the poor and non-poor, as well as between rural and urban populations. Another unique factor is the presence of indigenous health beliefs, which continue to be widespread in modern society.
Welfare in Peru began on a base of democratic views. Its political system is a multi-party system that includes having a President and Prime Minister. The economy of Peru has expanded substantially throughout the years making it one of the fastest growing economies. As described by Gøsta Esping-Andersen, in his book The Three Worlds of Welfare Capitalism, the Peruvian welfare system would most commonly fit in with the liberal model, since Peru mostly attempts to emancipate the less fortunate from poverty, through means of state-cultivated programs. In accordance, the welfare system has shown great expansion, with the focus primarily on education, healthcare, and the creation of a social safety net.
Elizabeth Zulema Tomás Gonzales is a Peruvian cardiovascular anaesthesiologist. She served as the country's Minister of Health from 7 January to 15 November 2019.