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Authors | Robert B. Pippin |
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Country | United Kingdom |
Language | English |
Subject | Georg Wilhelm Friedrich Hegel, Self-consciousness |
Publisher | Cambridge University Press |
Publication date | 1989 |
Media type | Print (Hardcover and Paperback) |
ISBN | 9780511621109 |
Hegel's Idealism: The Satisfactions of Self-Consciousness is a 1989 book by the philosopher Robert B. Pippin in which the author provides an analysis of Self-consciousness in Hegel's philosophy.
His 1989 book Hegel's Idealism: The Satisfactions of Self-Consciousness was a major contribution to Hegel studies. In it Pippin portrays Hegel as a thinker with fewer metaphysical commitments than are traditionally attributed to him. Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein that is more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a continuation of transcendental logic. Logic as metaphysics is the science of pure thought, or the thought of thought.
According to Pippin's non-metaphysical interpretation of Hegel, the Hegelian "Geist" (which is usually translated as "Spirit") is not a divine spiritual being, and accordingly Hegel's idealism is not a defense of monistic pantheism. According to Pippin, the Hegelian "Geist" should be understood as the totality of norms according to which we can justify our beliefs and actions. The important point is that we cannot justify anything except in such a normative logical space of reasons. So no kind of distinctively human rational cognition and action is articulatable or intelligible independently of such norms. In a phenomenological-hermeneutical jargon, these norms constitute a horizon, a perspective in which we can make anything intelligible to ourselves. Additionally, these norms are socio-historically articulated. Geist is the dynamic process of these norms and their transformations in human history. Hegel calls different articulations of these norms "shapes (Gestalten) of spirit". It should be added that any shape of spirit could collapse under the pressure of internal or external forces (such as internal inconsistencies in those norms or being faced with new forms of life with different norms) which lead to a crisis for the authority of those norms. But because of the actual plurality of shapes of spirit (or forms of life) any account of human agency which is socio-historical is in danger of getting into relativism. So Hegelian idealism is not a kind of return to pre-Kantian and pre-critical dogmatic metaphysics, but is trying to go beyond the Kantian critical project on the one hand, and historicist critiques of Kantian transcendental philosophy on the other.
These ideas could be attributed to many other philosophers, such as Herder, Heidegger, Gadamer, and MacIntyre. But according to the non-metaphysical interpretations of Hegel (such as Pippin's, Pinkard's and Redding's) there is a distinctive feature of the Hegelian approach - mutual recognition as the condition of free, self-determined and so authentic rational agency - which can transcend the alleged dangers of socio-historical relativism or, on the other hand, returning to dogmatic metaphysics or trans-historical subjectivity.
Such a revisionist reading of Hegel has gained a following, inspiring important works by Terry Pinkard, Paul Redding, Diego Bubbio and others, as well as influencing less historically-oriented philosophers of mind such as John McDowell and Robert Brandom. A similar movement to interpret Hegel as a "category-theorist" has been inspired in Germany by Klaus Hartmann.
The book has been reviewed in History of European Ideas , German Studies Review and Journal of the History of Philosophy . [1] [2] [3]
Georg Wilhelm Friedrich Hegel was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy.
Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy, being called the "father of modern ethics", the "father of modern aesthetics", and for bringing together rationalism and empiricism earned the title of "father of modern philosophy".
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German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
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The Critique of Pure Reason is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his Critique of Practical Reason (1788) and Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to reach a decision about "the possibility or impossibility of metaphysics". The term "critique" is understood to mean a systematic analysis in this context, rather than the colloquial sense of the term.
The Phenomenology of Spirit is the most widely-discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge". This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge".
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Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists.
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Robert Buford Pippin is an American philosopher. He is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the college at the University of Chicago.
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Béatrice Longuenesse is a French philosopher and academic, who is the Silver Professor of Philosophy Emerita at New York University. Her work focuses on Immanuel Kant, Georg Wilhelm Friedrich Hegel, and the philosophy of mind. She is a fellow of the American Academy of Arts and Sciences. Longuenesse is one of the most prominent living Kant scholars, and her works have generated significant discussion around parts of Kant's corpus that were previously largely overlooked.
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