Author | Ayaan Hirsi Ali |
---|---|
Language | English |
Subject | Criticism of Islam |
Publisher | Harper |
Publication date | 2015 |
Media type | |
Pages | 288 |
ISBN | 978-0062333933 |
Preceded by | Nomad: From Islam to America |
Heretic: Why Islam Needs a Reformation Now, also published as Heretic: Why Islam Must Change to Join the Modern World, [1] is a 2015 book by Ayaan Hirsi Ali, in which the author advocates that a Muslim reformation is the only way to end the horrors of terrorism, sectarian warfare and the repression of women and minorities. [2]
Hirsi Ali stresses the necessity of recognising that certain Islamic sacred texts can provide justifications for violence and oppression. The only way to prevent fundamentalists from effectively pressurising other Muslims to put such exhortations into practice, is to abandon the claims that the Quran is the literal and infallible word of God. This would require a reinvention of the Muslim identity. [3]
The current situation within Islam is portrayed by Hirsi Ali as a struggle between three main factions:
The latter two groups are trying to recruit the Mecca Muslims to their cause; Hirsi Ali herself takes the side of the Modifying Muslims. [3]
As a programme for the Modifying Muslims, Hirsi Ali proposes Five Theses for Islamic Reformation: [4] [5]
The book further elaborates on the claim that, and the question how this conversation needs to be had, and that fundamentalists often try to shut dialogue down because of their notions of Islam's perfection and unchangeability, thus preventing the reforms that Hirsi Ali deems crucial from taking place. [5]
Despite noting that "[Ali] loses the reader's trust with overblown rhetoric," Susan Dominus of The New York Times remarked, "Unquestionably, Hirsi Ali poses challenging questions about whether American liberals should be fighting harder for the rights of Muslim women in countries where they are oppressed, and she is fearless in using shock tactics to jump-start a conversation. [...] There is no denying that her words are brave. Whether they are persuasive is another matter." [6]
Andrew Anthony of The Guardian wrote, "Even her fiercest detractors would struggle to deny much of what Hirsi Ali states about the current predicament within Islam. Unfortunately that doesn't make it any more palatable, particularly in an era dominated by the modern commandment not to offend anyone." He added, "Whatever one may think of her solutions, Hirsi Ali should be commended for her unblinking determination to address the problem." [3]
Abd Allah ibn Abi Quhafa, commonly known by his kunyaAbu Bakr, was the first caliph, ruling from 632 until his death in 634. As a senior companion of Muhammad and, through his daughter Aisha, also his father-in-law, Abu Bakr is referred to with the honorific title al-Siddiq by Sunni Muslims.
Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam, with the Quran as well as his teachings and practices forming the basis for Islamic religious belief.
Medina, officially Al-Madinah al-Munawwarah and also commonly simplified as Madīnah or Madinah, is the capital of Medina Province in the Hejaz region of western Saudi Arabia. It is one of the oldest and most important places in Islamic history. One of the most sacred cities in Islam, the population as of 2022 is 1,411,599, making it the fourth-most populous city in the country. Around 58.5% of the population are Saudi citizens and 41.5% are foreigners. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over 589 km2 (227 sq mi), of which 293 km2 (113 sq mi) constitutes the city's urban area, while the rest is occupied by the Hejaz Mountains, empty valleys, agricultural spaces and older dormant volcanoes.
A heretic is a person who commits heresy.
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The first Islamic State or the State of Medina was the political entity established by Muhammad in Medina in 622 CE under the Constitution of Medina. It represented the political unity of the Muslim Ummah (nation). It was subsequently transformed into the caliphate by Muhammad's disciples, who were known as the Rightly Guided (Rashidun) Caliphs. The Islamic State significantly expanded under the Umayyad Caliphate (661–750) and consequently the Abbasid Caliphate (750–1258).
Muhammad, the final Islamic prophet, was born and lived in Mecca for the first 53 years of his life until the Hijra. This period of his life is characterized by his proclamation of prophethood. Muhammad's father, Abdullah ibn Abd al-Muttalib, died before he was born. His mother would raise him until he was six years old, before her death around 577 CE at Abwa'. Subsequently raised by his grandfather, Abd al-Muttalib, and then his uncle, Abu Talib ibn ‘Abd al-Muttalib, Muhammad's early career involved being a shepherd and merchant. Muhammad married Khadija bint Khuwaylid after a successful trading endeavour in Syria. After the death of Khadija and Abu Talib in the Year of Sorrow, Muhammad married Sawda bint Zam'a and Aisha.
The holiest sites in Islam are located in the Arabian Peninsula. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms two cities as having the highest degree of holiness, in descending order: Mecca, and Medina. Mecca's Al-Masjid al-Haram, Al-Masjid an-Nabawi in Medina are all revered by Muslims as sites of great importance.
Infidel is a 2006 autobiography of Ayaan Hirsi Ali, a Somali-Dutch activist and politician. Hirsi Ali has attracted controversy and death threats were made against Ali in the early 2000s over the publication of the book.
This is a bibliography of literature treating the topic of criticism of Islam, sorted by source publication and the author's last name.
The secular movement refers to a social and political trend in the United States, beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in both numbers and visibility. There has been a sharp increase in the number of Americans who identify as religiously unaffiliated, from under 10 percent in the 1990s to 20 percent in 2013. The trend is especially pronounced among young people, with about one in three Americans younger than 30 identifying as religiously unaffiliated, a figure that has nearly tripled since the 1990s.
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We need to hold Islam accountable for the acts of its most violent adherents and demand that it reform or disavow the key beliefs that are used to justify those acts.