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Hirohito Ōta (太田宏人, ōta hirohito, April 1, 1970 – 2018) was a Japanese freelance writer and Zen monk.
Hirohito was a researcher of Japanese graves and missionary history in South America with a focus on Peru. He was the Japanese editor for the Japanese-language Peru newspaper Peru Shinpō. He graduated from Kokugakuin University with a degree in Shintō studies. He was devoted to the study of Suika Shintō, a branch of Shintō developed by Yamazaki Ansai, religious sociality, and the religious activities of Lafcadio Hearn.
Many of his articles dealt with Japanese Peruvians, Japanese Buddhism, and Peruvians in Japan.
EmperorShōwa, commonly known in English-speaking countries by his personal name Hirohito (裕仁), was the 124th emperor of Japan, ruling from 25 December 1926 until his death in 1989. Hirohito and his wife, Empress Kōjun, had two sons and five daughters; he was succeeded by his fifth child and eldest son, Akihito. By 1979, Hirohito was the only monarch in the world with the title "emperor". He was the longest-reigning historical Japanese emperor and one of the longest-reigning monarchs in the world.
Shinto, or Shintoism, is a religion that originated in Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. Shinto has no central authority in control and much diversity exists among practitioners.
Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 80% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.
The Humanity Declaration, also known as the Imperial Rescript on the Construction of a New Japan, Imperial Rescript on National Revitalization, and Imperial Rescript Denying His Divinity, is an imperial rescript issued by the Emperor Shōwa (Hirohito) as part of a New Year's statement on 1 January 1946 at the request of the Supreme Commander of the Allied Powers. In the rescript, which started with his citation of the Five Charter Oath of 1868, the Emperor denied the concept of his divinity, which would eventually lead to the promulgation of the new Constitution, under which the Emperor is "the symbol of the State and of the unity of the people".
Inari Ōkami, also called Ō-Inari (大稲荷), is the Japanese kami of foxes, fertility, rice, tea and sake, of agriculture and industry, of general prosperity and worldly success, and one of the principal kami of Shinto. In earlier Japan, Inari was also the patron of swordsmiths and merchants. Represented as male, female, or androgynous, Inari is sometimes seen as a collective of three or five individual kami. Inari appears to have been worshipped since the founding of a shrine at Inari Mountain in 711 AD, although some scholars believe that worship started in the late 5th century.
A miko, or shrine maiden, is a young priestess who works at a Shinto shrine. Miko were once likely seen as shamans, but are understood in modern Japanese culture to be an institutionalized role in daily life, trained to perform tasks, ranging from sacred cleansing to performing the sacred Kagura dance.
Japanese new religions are new religious movements established in Japan. In Japanese, they are called shinshūkyō (新宗教) or shinkō shūkyō (新興宗教). Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in the mid-to-late twentieth century and are influenced by much older traditional religions including Buddhism and Shinto. Foreign influences include Christianity, the Bible and the writings of Nostradamus.
The Japanese term shinbutsu bunri (神仏分離) indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase.
Shōwa Statism was a political syncretism of extreme political ideologies in Japan, developed over a period of time from the Meiji Restoration. It is sometimes also referred to as Emperor-system fascism (天皇制ファシズム), Shōwa nationalism or Japanese fascism.
There have been several controversies regarding the role and the status of the Emperor of Japan. This is due in part to the variety of roles the Emperor has historically filled, as well as the competition for power with other parts of Japanese society at several points in history.
State Shintō was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being.
Hikawa Shrine is a Shinto shrine located in Ōmiya-ku, Saitama, Saitama Prefecture, Japan. It is one of the two shrines claiming the title of ichinomiya of former Musashi Province. The main festival of the shrine is held annually on August 1. The district of Omiya, literally "Great Shrine", derives from the special favor shown by Emperor Meiji, who raised Hikawa above all other shrines in the Kantō region. It is the head of a network of approximately 280 Hikawa shrines mostly around the Kantō region.
Ko-Shintō (古神道) refers to the animistic religion of Jōmon period Japan, which is the alleged basis of modern Shinto. The search for traces of Koshintō began with the "Restoration Shinto" in the Edo period, which goal was to remove any foreign ideas and worldviews from Shinto. Some movements which claim to have discovered this primeval way of thought are Oomoto, Izumo-taishakyo.
Japanese Bolivians are Bolivians of Japanese ancestry or Japanese-born people who reside in Bolivia.
Ōmiwa Shrine, also known as Miwa Shrine, is a Shinto shrine located in Sakurai, Nara Prefecture, Japan. The shrine is noted because it contains no sacred images or objects because it is believed to serve Mount Miwa, the mountain on which it stands. For the same reason, it has a worship hall, but no place for the deity to be housed. In this sense, it is a model of what the first Shinto shrines were like. Ōmiwa Shrine is one of the oldest extant Shinto shrines in Japan and the site has been sacred ground for some of the earliest religious practices in Japan. Because of this, it has sometimes been named as Japan's first shrine. Ōmiwa Shrine is a tutelary shrine of the Japanese sake brewers.
The Shinto Directive was an order issued in 1945 to the Japanese government by Occupation authorities to abolish state support for the Shinto religion. This unofficial "State Shinto" was thought by Allies to have been a major contributor to Japan's nationalistic and militant culture that led to World War II. The purpose of the directive was ostensibly based in ideas of freedom of religion and separation of church and state.
John Lawrence Breen is a British academic and Japanologist. He is a specialist in Japanese history at the International Research Center for Japanese Studies in Kyoto. He writes in English and Japanese on the history of Shinto and the imperial institution.
Daniel Clarence Holtom was an American ethnologist and expert on Japan.
On 7 January 1989, Hirohito, the 124th Emperor of Japan according to the traditional order of succession, died in his sleep at 6:33 am JST after suffering from intestinal cancer for some time. He was 87. The late emperor's state funeral was held on 24 February, when he was buried near his parents at the Musashi Imperial Graveyard in Hachiōji, Tokyo.
Julia Ota was a 17th-century Korean Christian woman who became a lady-in-waiting of the Japanese shōgun Tokugawa Ieyasu, but was later exiled for her faith. The reasons why she was exiled to the islands three times was because she refused to show obedience to Ieyasu in exchange for a pardon, and because she was living in a nun-like manner together with Lucia and Clara, who had been her colleague maids of Sunpu Castle, after she reunited with them on Niijima Island.