The establishment of schools and institutions specializing in deaf education has a history spanning back across multiple centuries. They utilized a variety of instructional approaches and philosophies. The manner in which the language barrier is handled between the hearing and the deaf remains a topic of great controversy. Many of the early establishments of formalized education for the deaf are currently acknowledged for the influence they've contributed to the development and standards of deaf education today.
Charles-Michel de l'Épée (1712-1789), also known as the Abbé de l'Épée, [1] was a philanthropic Catholic priest known for founding the first free public school for the deaf. He is commonly referred to by the monikers "Father of the Deaf" and "Father of Sign Language". [2] [3] The historical reality is that he learned the already existing sign language from his early deaf pupils and converted it into a form he found preferable for use in educational methods. [4]
The National Institute of Deaf-mutes was founded in 1760 by Charles-Michel de l'Épée in Paris, France. Its establishment of origin was a house on 14 rue des Moulin. Two years later, it was opened to the public. Its second installation was established on the rue de Saint-Jacques adjacent to Luxembourg Palace and its gardens. [4]
As a Catholic institution, the school curriculum applied emphasis to religious studies. Students were also educated in various vocational trades popular during the era. The school's primary focus was on the acquisition of language. The approach made popular by Épée was dubbed signes méthodiques or Methodical Sign. This consisted of translating French Sign Language and converting it to Épée's French Manual alphabet. This was composed of individual hand shapes and signs used to represent specific counterparts of the written and spoken French language in a direct word for word translation. This form of methodical sign is also referred to as manual sign, or in this case Signed French. This differs explicitly from French Sign Language, which is a separate language in its own right. Such methods of manual language translation remain popular today, especially in hearing-based educational approaches to deaf education. [5]
On July 29, 1791, the school was renamed the Institut National de Jeunes Sourds de Paris, which it remains and is active to this day. [6] However, today the institution uses French Sign Language in its educational practices, as opposed to Manual French. Approximately, twenty-one additional schools were later opened in European and other countries, using educational methods inspired by Épée's original vision.
In 1760, Scottish teacher, Thomas Braidwood founded Braidwood Academy for the Deaf and Dumb in Edinburgh. The school's rapid gain of public attention could be credited to Thomas Braidwood's brazen advertising of his methods and his institution. [7]
The school began with only one student, a young deaf man named Charles Shirreff. It continued gaining notoriety over time, increasing its student population and staff. In 1783, the school was relocated to a larger facility outside of London. [8]
The educational approach utilized a "combined system" incorporating sign language, articulation, speech, and lip-reading. Braidwood's input into the development and application of a signed language has been credited as one of the most significant influencers of what would become British Sign Language. BSL was recognized as an official language in 2003. The success of his students helped create much publicity for the school and Braidwood's methods. His use of oral methods to teach his students articulation and speech were considered impressive to the public. [8]
Many of his students, such as Charles Shireff, went on to pursue successful careers in various fields. However, many did not retain any significant or long term capacity of their oral education. Conversely, many chose career paths that would not require them to use any significant manner of oral communication. [4]
Other notable students included John Goodricke; astronomer, Francis Mackenzie; governor of Barbados, John Philip Wood; author, genealogist, editor, and Over Deputy of the Scottish Excise Office, Jane Poole, who set a precedent for having her Last Will and Testament approved by a jury to be valid and legally binding despite her execution of the will being dictated entirely by fingerspelling. [9] In 1784, Braidwood's nephew, Joseph Watson began studying as a teacher of deaf education under Braidwood. In 1792, John Townsend, along with Henry Cox Mason [10] Henry Thornton, and more, founded the Asylum for the Deaf and Dumb also known as "London Asylum for the Education of Deaf and Dumb Children of the Poor" with Joseph Watson as the new institution's headmaster. [11] This school hailed as the first public school for deaf education in Britain. Braidwood Academy for the Deaf and Dumb, now known as Braidwood School, [12] and the Asylum for the Deaf and Dumb renamed Royal School for Deaf Children [13] are still in operation to-date. Braidwood School still employs the method of a "combined system" of education made popular by its founder. [14]
Samuel Heinicke (April 10, 1727, Nautschütz, Saxony – April 30, 1790 in Leipzig, Germany) In 1778, Heinicke opened the first German public school for the education of the deaf. The school for deaf children established by Samuel Heinicke in Leipzig, Germany was originally called "Electoral Saxon Institute for Mutes and Other Persons Afflicted with Speech Defects." [15]
Like Épée's school in France, Heinicke's institution was opened publicly to serve underprivileged deaf youth. However, unlike Épée, Heinicke resolutely opposed the dependence on sign language and, in 1780, published a book attacking the Abbé de l'Épée's use of sign language in the education of deaf students. He ardently advocated the oral method of deaf education made popular throughout Europe by other prominent contributors to the field, such as Johann Konrad Amman. Amman theorized that, "The breath of life resides in the voice, transmitting enlightenment through it. The voice is the interpreter of our hearts and expresses its affections and desires." Like Amman, Heinicke believed a spoken language to be an indispensable aspect of a proper education. [4]
Heinicke's institution in Leipzig capitalized on teaching deaf children to lipread and produce speech. Slight augmentations of oralist techniques cultivated by Heinicke were self-proclaimed his own "German system". Certain well-guarded aspects of this system utilized techniques that would remain unshared with the greater educational community until after his death. His Last Will and Testament revealed one of his techniques to be a method of using the gustatory and olfactory senses to stimulate mental associations for speech development in deaf pupils. To this approach, Heinicke asserted that, "Sight and touch were not enough to learn the vowels; a third sense must be brought into play." Sugar water, olive oil, vinegar, absinthe, and pure water, were among flavors frequently paired with specific vowel sounds in attempts to create more lasting associations in his students.
Although Heinicke alleged that his methods were of his own creation, an earlier treatise by a deaf linguist in France had been published prior to Heinicke's claims. In his autobiographical letter, Saboureux de Fontenay [16] previously asserted that, "Easily discriminable tastes can represent the sounds of letters and we can put them in the mouth as a means of getting ideas into the mind." [4]
Many other teachers across Germany were sent by their local governments to acquire training under Heinicke at his Leipzig establishment. A young priest named Hemeling was sent by the duke of Baden, Charles Frederick to learn from Heinicke. Frederick then opened a school for the deaf in Karlsruhe, Germany. Three son-in-laws of Heinicke also played integral roles in the survival and expansion of the school in Leipzig. His first son-in-law, Ernst Adolf Eschke, established a complementary site in Berlin, before assuming directorship of Leipzig after Heinicke's death. However, Eschke turned away from the oralist methods of his father-in-law in preference of Épée and Sicards manual sign language philosophies. [17] The legacy in deaf education was further carried on by two more of Heinicke's son-in-laws, August Friedrich Petschke and Carl Gottlob Reich, respectively. Reich's own son-in-law, serves today as the school's current director. [4]
The school is still operational to date under the official name Saxon State School for the Hearing Impaired Samuel Heinicke Support Center, [18] commonly referred to as simply Samuel Heinicke School. Today the institution utilizes a blended approach to the education of its students, but continues to apply emphasis to audio-verbal educational therapies and techniques. [19]
Gallaudet University was originally established as a grammar school for deaf and blind children under the name Columbia Institute for the Instruction of the Deaf, Dumb and Blind. The school was founded in 1857 by Amos Kendall (1789-1869) on his estate. It was later renamed in commemoration of progressive educator and advocate, Thomas Hopkins Gallaudet.
Amos Kendall hired Edward Miner Gallaudet, son of Thomas Gallaudet, as the school's first superintendent. [20]
As a result of intensive lobbying on the school's behalf by Kendall and Gallaudet, on April 8, 1864, President Abraham Lincoln signed a bill that allowed the school to award college degrees to its graduating students. The first commencement ceremony took place in June 1869 with the graduation of three deaf men. The diplomas were signed by President Ulysses S. Grant and, since then, all diplomas from Gallaudet are signed by the sitting United States President. [21] As a result of its new classification, the institution revised its name to the National College for the Deaf and Dumb.
Gallaudet is known for its stalwart background in promoting the use of sign language as its primary modality of education and language acquisition. Among the primary influencers of this ideology was 18th-century physician Dr. Mason Fitch Cogswell. It was he who employed Thomas Hopkins Gallaudet, his neighbor at the time, to pursue knowledge of deaf education in Europe. Gaulladet initially traveled to England wherein he attempted to gain insight on oral methods from an unwilling Thomas Braidwood. He then traveled to France where he became acquainted with a system derived from French Sign Language made popular by abbés Épée and Sicard. He later returned to the United States, accompanied by deaf educator, Laurent Clerc.
Thomas Hopkins Gallaudet and the school that would become his namesake, abandoned the original pursuit to bring oralism back to America at the time. As a result, the sign language used by the French Deaf community, as well as the system of manual French, were introduced into the United States. Over time, these evolved into what is now officially recognized as its own language: American Sign Language (ASL).
The preference for a sign language based modality had been adapted by the school's founders and began to root in Deaf communities across the country. However, oral methods would eventually make their way to the US, as well. In similar controversy, Edward Miner Gallaudet would later assert that oral instruction is usually of little value to the congenitally deaf. [23]
Today, Gallaudet University is known with prestige for being the first institute of higher learning for deaf education. It is considered by both deaf and hearing people to be among the primary resources for all things related to deaf people, including education, ASL, Deaf culture, and other topics of relevance. [21]
The Israelite Institute for the Deaf of Germany was founded by a hearing man named Markus Reich. The school was opened to the public in 1873; however, its conception began around 1870-71 when Reich was taking his final teaching exams. At this time, he had noted the exclusionary treatment of the Jewish and Deaf communities, especially as it pertained to eligibility for education. [24]
The institution was originally located in a "small house in Fürstenwalde an der Spree". [25] Reich was poor when he opened the institution and struggled to afford the school's expenses. He established a Jewish support organization for the deaf composed of wealthy community benefactors to help fund the continued efforts of the school. The support of this organization known as, "Jedide Ilmim" or "Friends of the Deaf", made possible, not only the continued security of Reich's institute, but also the opportunity for its expansion. In 1890, the institution was relocated to a larger facility in Weissensee near Berlin.
The school had a high level of educational training for its staff. This was supported by the results seen from final exams of the school's former students. In memorandum, Reich was noted for having embraced the use and practice of sign language, both in his teaching modality and in his personal life. The school was considered to have offered curricula and upholding of educational standards in a manner that was competitively on par with other institutions of its time. Reich's successor, Felix Reich, suggested in 1930 that the school's primary difference, in terms of teaching philosophy, was that the use of sign language was not discouraged. In likeness to his father's ideals, Felix asserted that, "the development of the mind and spirit, and not simply the acquisition of language, was considered the greatest goal." In addition to the general education the institute also offered additional classes for gifted students or those with special needs of remedial instruction. [25]
After Reich's death, Felix Reich, carried on his father's legacy from 1919 until the school's demise. The oppressive forces of Adolf Hitler's Nazi ideology made continuing the school's normal functions impossible. [25] Nothing remains of this institution, save a well known plaque commemorating its existence. The plaque reads: "From this house 146 Jewish Deaf citizens were dragged by fascist bandits and murdered in 1942. Memorial to the dead. Reminder for the living." [26]
The Merriam-Webster dictionary defines oralism as: "advocacy or use of the oral method of teaching the deaf". [27] Oralism consists of various methods used in teaching the deaf how to read lips by recognizing formations of the mouth in spoken dialogue, practicing certain breathing patterns used to produce words and letters, and mimicking mouth shapes. Such methods can be traced as far back as 1648. Oralism gained popularity in America in the 1860s when it began being utilized in the education process of many schools for the deaf. The notion of oral methodology gained tread in deaf educational institutions as popular opinion believed it was paramount for the deaf community try to "assimilate" themselves into the hearing world. [28]
British Sign Language (BSL) is a sign language used in the United Kingdom and is the first or preferred language among the deaf community in the UK. Based on the percentage of people who reported 'using British Sign Language at home' on the 2011 Scottish Census, the British Deaf Association estimates there are 151,000 BSL users in the UK, of whom 87,000 are Deaf. By contrast, in the 2011 England and Wales Census 15,000 people living in England and Wales reported themselves using BSL as their main language. People who are not deaf may also use BSL, as hearing relatives of deaf people, sign language interpreters or as a result of other contact with the British Deaf community. The language makes use of space and involves movement of the hands, body, face and head.
Gallaudet University is a private federally chartered university in Washington, D.C., for the education of the deaf and hard of hearing. It was founded in 1864 as a grammar school for both deaf and blind children. It was the first school for the advanced education of the deaf and hard of hearing in the world and remains the only higher education institution in which all programs and services are specifically designed to accommodate deaf and hard of hearing students. Hearing students are admitted to the graduate school and a small number are also admitted as undergraduates each year. The university was named after Thomas Hopkins Gallaudet, a notable figure in the advancement of deaf education.
Thomas Hopkins Gallaudet was an American educator. Along with Laurent Clerc and Mason Cogswell, he co-founded the first permanent institution for the education of the deaf in North America, and he became its first principal. When opened on April 15, 1817, it was called the "Connecticut Asylum for the Education and Instruction of Deaf and Dumb Persons," but it is now known as the American School for the Deaf.
Edward Miner Gallaudet, was the first president of Gallaudet University in Washington, D.C. from 1864 to 1910.
Oralism is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech. Oralism came into popular use in the United States around the late 1860s. In 1867, the Clarke School for the Deaf in Northampton, Massachusetts, was the first school to start teaching in this manner. Oralism and its contrast, manualism, manifest differently in deaf education and are a source of controversy for involved communities. Oralism should not be confused with Listening and Spoken Language, a technique for teaching deaf children that emphasizes the child's perception of auditory signals from hearing aids or cochlear implants.
Manualism is a method of education of deaf students using sign language within the classroom. Manualism arose in the late 18th century with the advent of free public schools for the deaf in Europe. These teaching methods were brought over to the United States where the first school for the deaf was established in 1817. Today manualism methods are used in conjunction with oralism methods in the majority of American deaf schools.
The recorded history of sign language in Western societies starts in the 17th century, as a visual language or method of communication, although references to forms of communication using hand gestures date back as far as 5th century BC Greece. Sign language is composed of a system of conventional gestures, mimic, hand signs and finger spelling, plus the use of hand positions to represent the letters of the alphabet. Signs can also represent complete ideas or phrases, not only individual words.
The history of deaf people and deaf culture make up deaf history. The Deaf culture is a culture that is centered on sign language and relationships among one another. Unlike other cultures the Deaf culture is not associated with any native land as it is a global culture. By some, deafness may be viewed as a disability, but the Deaf world sees itself as a language minority. Throughout the years many accomplishments have been achieved by deaf people. To name the most famous, Ludwig van Beethoven and Thomas Alva Edison were both deaf and contributed great works to culture.
Manually coded languages (MCLs) are a family of gestural communication methods which include gestural spelling as well as constructed languages which directly interpolate the grammar and syntax of oral languages in a gestural-visual form—that is, signed versions of oral languages. Unlike the sign languages that have evolved naturally in deaf communities, these manual codes are the conscious invention of deaf and hearing educators, and as such lack the distinct spatial structures present in native deaf sign languages. MCLs mostly follow the grammar of the oral language—or, more precisely, of the written form of the oral language that they interpolate. They have been mainly used in deaf education in an effort to "represent English on the hands" and by sign language interpreters in K-12 schools, although they have had some influence on deaf sign languages where their implementation was widespread.
The American School for the Deaf (ASD), originally The American Asylum, At Hartford, For The Education And Instruction Of The Deaf, is the oldest permanent school for the deaf in the United States, and the first school for deaf children anywhere in the western hemisphere. It was founded April 15, 1817, in Hartford, Connecticut, by Thomas Hopkins Gallaudet, Dr. Mason Cogswell, and Laurent Clerc and became a state-supported school later that year.
Thomas Braidwood (1715–1806) was a Scottish educator, significant in the history of deaf education. He was the founder of Britain's first school for the deaf.
The Second International Congress on Education of the Deaf was an international conference of deaf educators held in Milan, Italy in 1880. It is commonly known as the "Milan Conference" or "Milan Congress". This Congress was preceded by the First International Congress in Paris in 1878. Joseph Marius Magnat, a Swiss former oralist, received a significant donation to organise the more well-known Second Congress two years hence.
Deaf education is the education of students with any degree of hearing loss or deafness. This may involve, but does not always, individually-planned, systematically-monitored teaching methods, adaptive materials, accessible settings, and other interventions designed to help students achieve a higher level of self-sufficiency and success in the school and community than they would achieve with a typical classroom education. There are different language modalities used in educational setting where students get varied communication methods. A number of countries focus on training teachers to teach deaf students with a variety of approaches and have organizations to aid deaf students.
Francis Maginn (1861–1918) was a Church of Ireland missionary who worked to improve living standards for the deaf community by promoting sign language and was one of the co-founders of the British Deaf Association.
Charles-Michel de l'Épée was a philanthropic educator of 18th-century France who has become known as the "Father of the Deaf".
The history of deaf education in the United States began in the early 1800s when the Cobbs School of Virginia, an oral school, was established by William Bolling and John Braidwood, and the Connecticut Asylum for the Deaf and Dumb, a manual school, was established by Thomas Hopkins Gallaudet and Laurent Clerc. When the Cobbs School closed in 1816, the manual method, which used American Sign Language, became commonplace in deaf schools for most of the remainder of the century. In the late 1800s, schools began to use the oral method, which only allowed the use of speech, as opposed to the manual method previously in place. Students caught using sign language in oral programs were often punished. The oral method was used for many years until sign language instruction gradually began to come back into deaf education.
Deafness has varying definitions in cultural and medical contexts. In medical contexts, the meaning of deafness is hearing loss that precludes a person from understanding spoken language, an audiological condition. In this context it is written with a lower case d. It later came to be used in a cultural context to refer to those who primarily communicate through sign language regardless of hearing ability, often capitalized as Deaf and referred to as "big D Deaf" in speech and sign. The two definitions overlap but are not identical, as hearing loss includes cases that are not severe enough to impact spoken language comprehension, while cultural Deafness includes hearing people who use sign language, such as children of deaf adults.
The Deaf rights movement encompasses a series of social movements within the disability rights and cultural diversity movements that encourages deaf and hard of hearing to push society to adopt a position of equal respect for them. Acknowledging that those who were Deaf or hard of hearing had rights to obtain the same things as those hearing lead this movement. Establishing an educational system to teach those with Deafness was one of the first accomplishments of this movement. Sign language, as well as cochlear implants, has also had an extensive impact on the Deaf community. These have all been aspects that have paved the way for those with Deafness, which began with the Deaf Rights movement.
Kendall Demonstration Elementary School (KDES) is a private day school serving deaf and hard of hearing students from birth through grade 8 on the campus of Gallaudet University in the Trinidad neighborhood of Washington, D.C. Alongside Model Secondary School for the Deaf, it is a federally funded, tuition-free demonstration school administered by the Laurent Clerc National Deaf Education Center at Gallaudet University.
The Training Institute of the Deaf in Berlin-Neukölln was founded in 1788 as a school for the deaf. Some German schools had been founded by educators trained in France by Abbé de l'Épée. The common view at the time was that the deaf were uneducable; they were even feared and shunned. L’Épée's school, students, and disciples helped to change that view. The Paris school, which had been founded by the Abbé Charles Michel de l'Épée in 1771, was using French Sign Language in combination with a set methodically developed signs. During l’Épée's lifetime, many schools were founded throughout Europe that were modeled on his teaching methods. Other German schools, such as the institute, were founded on the principles and methods of Oralism. Oralism is the idea that the Deaf should learn to speak in order to appear normal with the non-Deaf world, it became predominate in German schools. In 1811, this school became a training institute for teachers. Students from all over Prussia were sent here to receive training.