A Holy Ghost hole, or Holy Spirit hole, is a circular opening in the ceiling of a church which symbolises the descent of the Holy Spirit on the day of Pentecost. The openings are often used for liturgical performances.
They were most commonly built in churches in Austria and southern Germany during the Middle Ages and Baroque period, though classicizing architectural elements often replicate their appearance. Baroque organ sound-holes, in particular, were often decorated or disguised as Holy Ghost holes. [1] Other features of church architecture which are similarly built into the apex of a ceiling or dome, such as oculi, often closely resemble Holy Ghost holes.
Holy Ghost holes have been used in a variety of ways during Pentecost sermons to symbolise the descent of the Holy Spirit. Live doves may have previously been released from the openings during the Middle Ages, though the practice has been replaced by dove figurines, suspended from the ceiling and lowered through the opening. [2] [3] To symbolise the "tongues of fire" as described in Acts 2:3, burning oakum was often dropped from the hole onto the congregation below. [4] Today, rose petals are more commonly released, as is most famously done at the Pantheon. [3] [a]
In addition to these, the holes may also be used on the Feast of the Ascension. A common ceremony is a figurine or statue of Jesus is lifted up through the ceiling, suspended by a string, symbolising the Ascension of Jesus. Documentation of this tradition dates as early as the baroque period. The tradition is still practiced in some churches in rural Austria and Germany. [6] [7] [8]
Holy Ghost holes are typically decorated with Pentecost motifs, such as doves, rays of light, and flames. The hole may be permanently left open, displaying a dove figurine or other depictions of the Holy Spirit. However, the holes are mostly covered by latticework or a wooden lid which is only opened for liturgical performances.
In some cases, the decorations surrounding the hole may be relatively neutral. For example, they may be depictions of angels with instruments, without symbols tying the scene to any particular biblical story. In these cases, it can be assumed the opening would be used for a variety of other liturgical performances throughout the year. [9]
In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
Pentecost is a Christian holiday which takes place on the 49th day after Easter Day. It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. The Catholic Church believes the Holy Spirit descended upon Mary, the mother of Jesus, at the same time, as recorded in the Acts of the Apostles.
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Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.
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In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, or as being synonymous with Christian perfection. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
The Tree of Jesse is a depiction in art of the ancestors of Jesus Christ, shown in a branching tree which rises from Jesse of Bethlehem, the father of King David. It is the original use of the family tree as a schematic representation of a genealogy.
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.
The Church of Saint-Bruno des Chartreux is a Roman Catholic church located in Lyon, France. Until the French Revolution, it was the church of Lyon Charterhouse. The cathedral is dedicated to Saint Bruno of Cologne, also known as Saint Bruno of the Carthusians, and is the city's only Baroque church.
Erschallet, ihr Lieder, erklinget, ihr Saiten!, BWV 172, is a church cantata by Johann Sebastian Bach, composed in Weimar for Pentecost Sunday in 1714. Bach led the first performance on 20 May 1714 in the Schlosskirche, the court chapel in the ducal Schloss. Erschallet, ihr Lieder is an early work in a genre to which he later contributed complete cantata cycles for all occasions of the liturgical year.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third divine person of the Trinity, a triune god manifested as God the Father, God the Son, and God the Holy Spirit, each being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament the Holy Spirit is identified with the Spirit of Christ, the Spirit of Truth, and the Paraclete (helper).
Auf Christi Himmelfahrt allein, BWV 128, is a church cantata by Johann Sebastian Bach. Bach composed it in Leipzig for the Feast of the Ascension and first performed it on 10 May 1725.
Wer mich liebet, der wird mein Wort halten, BWV 59, is a church cantata by Johann Sebastian Bach. He composed the cantata for Pentecost and probably first performed it in Leipzig on 28 May 1724, but an earlier performance on 16 May 1723 at the Paulinerkirche, the University Church of Leipzig, is possible.
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The Church of the Poor Clares dedicated to Assumption of the Blessed Virgin Mary is an historical church in Gdańska Street, Bydgoszcz, Poland.