A Holy Ghost hole, or Holy Spirit hole, is a circular opening in the ceiling of a church which symbolises the descent of the Holy Spirit on the day of Pentecost. The openings are often used for liturgical performances.
They were most commonly built in churches in Austria and southern Germany during the Middle Ages and Baroque period, though classicizing architectural elements often replicate their appearance. Baroque organ sound-holes, in particular, were often decorated or disguised as Holy Ghost holes. [1] Other features of church architecture which are similarly built into the apex of a ceiling or dome, such as oculi, often closely resemble Holy Ghost holes.
Holy Ghost holes have been used in a variety of ways during Pentecost sermons to symbolise the descent of the Holy Spirit. Live doves may have previously been released from the openings during the Middle Ages, though the practice has been replaced by dove figurines, suspended from the ceiling and lowered through the opening. [2] [3] To symbolise the "tongues of fire" as described in Acts 2:3, burning oakum was often dropped from the hole onto the congregation below. [4] Today, rose petals are more commonly released, as is most famously done at the Pantheon. [3] [lower-alpha 1]
In addition to pentecostal ceremonies, the holes may also be used for the Feast of the Ascension. During the ceremony, a figurine or statue of Jesus is lifted up through the ceiling, suspended by a string, symbolising the Ascension of Jesus. Documentation of this tradition dates as early as the baroque period. The tradition is still practiced in some churches in rural Austria and Germany. [6] [7] [8]
Holy Ghost holes are typically decorated with Pentecostal motifs, such as doves, rays of light, and flames. The hole may be permanently left open, displaying a dove figurine or other depictions of the holy spirit. However, the holes are often covered by latticework or a wooden lid which is only opened during liturgical performances.
In some cases, the decorations surrounding the hole may be relatively neutral. For example, they may be surrounded by depictions of angels with instruments, without symbols tying the scene to any particular biblical story. In which cases it can be assumed that it was used for several liturgical performances throughout the year, such as the Ascension of Jesus, not just pentecost. [9]
In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
Pentecost is a Christian holiday which takes place on the 50th day after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Virgin Mary and the Apostles of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Cosmas Damian Asam was a German painter and architect during the late Baroque period. Born in Benediktbeuern, he lived in Rome from 1711 to 1713 to study at the Accademia di San Luca with Carlo Maratta. In 1713, Asam won the Academy's first prize for his drawing of Miracle of Saint Pio. In Germany, he worked with his brother Egid Quirin, a sculptor and stucco worker, on building and decorating entirely new churches or redesigning churches in the Baroque style. Their joint projects are often attributed to the "Asam Brothers". Cosmas Damian died in Munich.
Baroque architecture is a highly decorative and theatrical style which appeared in Italy in the early 17th century and gradually spread across Europe. It was originally introduced by the Catholic Church, particularly by the Jesuits, as a means to combat the Reformation and the Protestant church with a new architecture that inspired surprise and awe. It reached its peak in the High Baroque (1625–1675), when it was used in churches and palaces in Italy, Spain, Portugal, France, Bavaria and Austria. In the Late Baroque period (1675–1750), it reached as far as Russia, the Ottoman Empire and the Spanish and Portuguese colonies in Latin America. In about 1730, an even more elaborately decorative variant called Rococo appeared and flourished in Central Europe.
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Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.
In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, as being synonymous with Christian perfection that empowers a person for Christian life and service. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
Egid Quirin Asam was a German plasterer, sculptor, architect, and painter. He was active during the Late Baroque and Rococo periods.
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday.
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.
The Church of Saint-Bruno des Chartreux is a Roman Catholic church located in Lyon, France. Until the French Revolution, it was the church of Lyon Charterhouse. The cathedral is dedicated to Saint Bruno of Cologne, also known as Saint Bruno of the Carthusians, and is the city's only Baroque church.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each Person being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.
Auf Christi Himmelfahrt allein, BWV 128, is a church cantata by Johann Sebastian Bach. Bach composed it in Leipzig for the Feast of the Ascension and first performed it on 10 May 1725.
"Nun bitten wir den Heiligen Geist" is a German Christian hymn. The first stanza is a leise from the 13th century which alludes to the Latin sequence Veni Sancte Spiritus for Pentecost. It was widely known, and aside from its Pentecostal origin was also used as a procession song and in sacred plays.
The Church of the Holy Ghost or Church of the Holy Spirit is a medieval Lutheran church in the old town district of Tallinn, Estonia. It is located behind Raekoja plats, and lies opposite the Great Guild and Maiasmokk, Tallinn's oldest café.
Charismatic Christianity is a form of Christianity that emphasizes the work of the Holy Spirit and spiritual gifts as an everyday part of a believer's life. It has a global presence in the Christian community. Practitioners are often called Charismatic Christians or Renewalists. Although there is considerable overlap, Charismatic Christianity is often categorized into three separate groups: Pentecostalism, the Charismatic movement, and the Neo-charismatic movement.