Author | Bari Weiss |
---|---|
Audio read by | Bari Weiss |
Country | United States |
Language | English |
Subject | Antisemitism |
Genre | Non-fiction |
Publisher | Crown |
Publication date | September 10, 2019 |
Media type | Print (Hardcover) |
Pages | 224 |
ISBN | 978-0-593-13605-8 |
305.892/4 | |
LC Class | DS145 .W46 2019 |
How to Fight Anti-Semitism (2019), written by journalist Bari Weiss, explores the history and current manifestations of antisemitism and attempts to provide strategies to oppose it. Weiss identifies the main strains of antisemitism as left-wing, right-wing, and Islamic antisemitism, and tries to provide a history of each variety. Weiss said that the book will discuss the "alarming rise of antisemitism in (the United States) and in Europe" and will propose ways to address the problem. [1] [2]
As of January 2022, the book was translated into French [3] and Arabic. [4] [5]
The book opens about Bari Weiss' recollection of the events of the Tree of Life Synagogue shooting, a synagogue that Weiss had attended years earlier for her Bat Mitzvah. Weiss recalls in horror that the shooting hit so close to home for her, but she uses the story of the shooting to launch into the larger picture of what might be a growing trend of antisemitism in the United States. [6]
She touches on the notion of the different spellings of antisemitism from "anti-semitism" to "antisemitism", though Weiss does acknowledge Deborah Lipstadt's usage and Lipstadt's sound reasoning for choosing to drop the hyphen (there is no semitism, so how can there be an anti- to something that does not exist), Weiss evidently prefers the hyphenated spelling, though Weiss she does not explain why she herself chooses this now less frequently used spelling including the hyphen. [6]
Weiss goes to great effort to point out in the book how Israel is uniquely singled out over and over by the United Nations and other critics in ways she considers to be unfair:
The suffering of the Palestinians...is a strain on the Jewish soul. Including mine. But it would be obscene to claim that Israel's flaws are indistinguishable from the killing fields of Sudan or the depravity of the North Korean slave state. And yet it is the Jewish state that is singled out for condemnation again and again. According to UN Watch, between 2006 and 2016, the United Nations Human Rights Council condemned Israel on sixty-eight different occasions. The country with the next most was Syria, with twenty. North Korea had nine. China, Saudi Arabia, Pakistan: all zero. [6]
The six chapters of the book are as follows:
Followed by a brief "acknowledgements" section. [6]
How To Fight Anti-Semitism won the 2019 National Jewish Book Award of the Jewish Book Council.
Hillel Halkin writing in The New York Times (significantly the paper from which Weiss famously resigned in protest) opens his review saying that "Bari Weiss has written what must be judged a brave book. That it must be is a badge of shame for the 'progressive' America with which she identifies." Halkin praises Weiss for the "courage for a politically liberal American Jew like Weiss to point out that Jews, though a tiny percentage of the population of the United States, are the victims of over half of its reported hate crimes? That anti-Jewish rhetoric, once confined to right-wing extremists, now infests the American left, too?" Halkin goes on to explain the attacks Weiss received from progressives asking: "Should someone like Weiss, an editor and opinion writer at The New York Times, have to expect brickbats from her colleagues for observing that a vicious demonization of Israel and its supporters has become routine in much of the American left and endemic on college and university campuses?" This question asked in 2019 seems almost prophetic of the hundreds of anti-Israel protests—many slipping into anti-Jewish hate speech and actions [7] —on college campuses following the October 7 2023 Hamas attack on Israel." [8]
Yehudah Mirsky writing in The Guardian says, "Loosely written, going not deep but wide, she brings together trends whose crisscrossing makes for much current confusion. And her observations generally ring true. Her taking aim at both right and left will infuriate some but is on the mark." [9]
Tal Lavin of The Nation says that Weiss presents an anti-intellectual argument in her exploration of antisemitism. Lavin says that Weiss presents simplistic caricatures of both the left and the right, and that the presentation of Muslim antisemitism suggests exclusion of Muslim groups from Europe under a veil of plausible deniability. Lavin concludes his review by stating that the "profound lack of intellectual curiosity, proportionality, and material analysis in the book renders it worse than simply useless." [10]
Jordan Weissmann of Slate presents a sharp critique of Weiss's book. Weissmann highlights as his central criticism the false equivalence between antisemitism on the right and on the left. He argues that by reaching towards genocide as the endpoint of left-wing antisemitism, Weiss far overstates her case. In addition, Weissman argues that Weiss often fails to present a complete picture of events and people, that Weiss never explores evangelical antisemitism, and that Weiss presents an oversimplified view of how antisemitic radicalization occurs. [11]
Linda F. Burghardt of the Jewish Book Council commented: "Weiss's exposition of modern antisemitism deep and layered, and her multifaceted plan for Jews and their allies to fight it is creative and insightful." [12] Burghadt summarizes Weiss's argument as advocating for Jewish authenticity, or positivity, to be proud of Jewish culture, and firm in respect and admiration for Jewish historical legacy. Strengthening Jewish identity will, in turn, strengthen Jewish image in the world. She refers to Weiss's book as "outstanding" in the face of rising antisemitism in the United States. [12]
Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Though antisemitism is overwhelmingly perpetrated by non-Jews, it may occasionally be perpetrated by Jews in a phenomenon known as auto-antisemitism. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by anti-Judaism, though the concept itself is distinct from antisemitism.
Deborah Esther Lipstadt is an American historian and diplomat, best known as author of the books Denying the Holocaust (1993), History on Trial: My Day in Court with a Holocaust Denier (2005), The Eichmann Trial (2011), and Antisemitism: Here and Now (2019). She has served as the United States Special Envoy for Monitoring and Combating Anti-Semitism since May 3, 2022. Since 1993 she has been the Dorot Professor of Modern Jewish History and Holocaust Studies at Emory University in Atlanta, Georgia, US.
New antisemitism is the concept that a new form of antisemitism which developed in the late 20th and early 21st centuries, tends to manifest itself as anti-Zionism and criticism of the Israeli government. The concept is included in some definitions of antisemitism, such as the Working Definition of Antisemitism and the 3D test of antisemitism. The concept dates to the early 1970s, although the identification of anti-Zionism with antisemitism has "long been de rigueur in Jewish communal and broader pro-Israel circles".
The terms "self-hating Jew" and "self-loathing Jew" are used to describe a Jew whose viewpoints on any specific matter are perceived as antisemitic. This phenomenon is also known as auto-antisemitism. Recognition of the concept gained widespread currency after German-Jewish philosopher Theodor Lessing published his 1930 book Der jüdische Selbsthaß, which sought to explain a perceived inclination among Jewish intellectuals towards inciting antisemitism by stating their views about Judaism. More recently, this spotlight on antisemitism motivated by self-hatred within the Jewish diaspora is said to have become "something of a key term of opprobrium in and beyond Cold War–era debates about Zionism" in light of how some Jews may despise their entire identity due to their perception of the Arab–Israeli conflict.
Kenneth S. Stern is an American attorney and an author. He is the director of the Bard Center for the Study of Hate, a program of the Human Rights Project at Bard College. From 2014 to 2018 he was the executive director of the Justus & Karin Rosenberg Foundation. From 1989 to 2014 he was the director of antisemitism, hate studies and extremism for the American Jewish Committee. In 2000, Stern was a special advisor to the defense in the David Irving v. Penguin Books and Deborah Lipstadt trial. His 2020 book, The Conflict Over the Conflict: The Israel/Palestine Campus Debate, examines attempts of partisans of each side to censor the other, and the resulting damage to the academy.
Antisemitism has existed for centuries in the United States. Most Jewish community relations agencies in the United States draw distinctions between antisemitism, which is measured in terms of attitudes and behaviors, and the security and status of American Jews, which are both measured by the occurrence of specific incidents. FBI data shows that in every year since 1991, Jews were the most frequent victims of religiously motivated hate crimes, according to a report which was published by the Anti-Defamation League in 2019. Evidence suggests that the true number of hate crimes against Jews is underreported, as is the case for many other targeted groups. In an attempt to combat anti-Semitism, the Biden administration launched the United States’ first-ever comprehensive U.S. National Strategy to Counter Antisemitism on May 25, 2023.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—the biblical Land of Israel—was flawed or unjust in some way.
The Office of the Special Envoy to Monitor and Combat Antisemitism is an office of the Under Secretary for Civilian Security, Democracy, and Human Rights at the United States Department of State. The office "advances U.S. foreign policy on antisemitism" by developing and implementing policies and projects to support efforts to combat antisemitism.
Antony Lerman is a British writer who specialises in the study of antisemitism, the Israeli–Palestinian conflict, multiculturalism, and the place of religion in society. From 2006 to early 2009, he was Director of the Institute for Jewish Policy Research, a think tank on issues affecting Jewish communities in Europe. From December 1999 to 2006, he was Chief Executive of the Hanadiv Charitable Foundation, renamed the Rothschild Foundation Europe in 2007. He is a founding member of the Jewish Forum for Justice and Human Rights, and a former editor of Patterns of Prejudice, a quarterly academic journal focusing on the sociology of race and ethnicity.
Antisemitism in the United Kingdom signifies hatred of and discrimination against Jews in the United Kingdom. Discrimination and hostility against the community since its establishment in 1070 resulted in a series of massacres on several occasions and their expulsion from the country in 1290. They were readmitted by Oliver Cromwell in 1655.
" 'Progressive' Jewish Thought and the New Anti-Semitism" is a 2006 essay written by Alvin Hirsch Rosenfeld, director of Indiana University's Center for the Study of Contemporary Antisemitism and professor of English and Jewish Studies. It was published by the American Jewish Committee (AJC) with an introduction by AJC executive director David A. Harris. The essay claims that a "number of Jews, through their speaking and writing, are feeding a rise in virulent antisemitism by questioning whether Israel should even exist".
Campaign Against Antisemitism (CAA) is a British non-governmental organisation established in August 2014 by members of the Anglo-Jewish community. It publishes research, organises rallies and petitions, and conducts litigation.
Bari Weiss is an American journalist, writer, and editor. She was an op-ed and book review editor at The Wall Street Journal (2013–2017) and an op-ed staff editor and writer on culture and politics at The New York Times (2017–2020). Since March 1, 2021, she has worked as a regular columnist for German daily newspaper Die Welt. Weiss founded the media company The Free Press and hosts the podcast Honestly.
There have been incidents of antisemitism in the Labour Party of the United Kingdom (UK) since its formation, including canards about "Jewish finance" during the Boer War and antisemitic comments from leading Labour politician Ernest Bevin. In the 2000s, there were controversies over comments made by Labour politicians about an alleged "Jewish lobby", a comparison by London Labour politician Ken Livingstone of a Jewish journalist to a concentration camp guard, and a 2005 Labour attack on Jewish Conservative Party politician Michael Howard.
Jewish Voice for Labour (JVL) is a British organisation formed in 2017 for Jewish members of the Labour Party. Its aims include a commitment "to strengthen the party in its opposition to all forms of racism, including anti-Semitism ... to uphold the right of supporters of justice for Palestinians to engage in solidarity activities", and "to oppose attempts to widen the definition of antisemitism beyond its meaning of hostility towards, or discrimination against, Jews as Jews".
Antisemitism is a growing problem in 21st-century Germany.
The working definition of antisemitism, also called the International Holocaust Remembrance Alliance definition of antisemitism or IHRA definition, is a non-legally binding statement on what antisemitism is, that reads: "Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities." Accompanying the working definition, but of disputed status, are 11 illustrative examples whose purpose is described as guiding the IHRA in its work, seven of which relate to criticism of the Israeli government. As such, pro-Israeli organizations have been advocates for the worldwide legal adoption of the definition.
Antisemitism Here and Now is a book by Deborah Lipstadt published in February 2019.
The Jerusalem Declaration on Antisemitism (JDA) is a document meant to outline the bounds of antisemitic speech and conduct, particularly with regard to Zionism, Israel and Palestine. Its creation was motivated by a desire to confront antisemitism and by objections to the IHRA Definition of Antisemitism, which critics have said stifles legitimate criticism of the Israeli government and curbs free speech. The drafting of the declaration was initiated in June 2020 under the auspices of the Van Leer Institute in Jerusalem by eight coordinators, most of whom were university professors. Upon its completion the declaration was signed by about 200 scholars in various fields and released in March 2021.
Zionist antisemitism is the phenomenon in which individuals, groups, or governments support the Zionist movement and the State of Israel while simultaneously holding antisemitic views about Jews. In some cases, Zionism may be promoted for explicitly antisemitic reasons. The prevalence of antisemitism has been widely noted within the Christian Zionist movement, whose adherents may hold antisemitic beliefs about Jews while also supporting Zionism for eschatological reasons. Antisemitic right-wing nationalists, particularly in Europe and the United States, sometimes support the Zionist movement because they wish for Jews to be expelled, or for Jews to emigrate to Israel, or because they view Israel as a supremacist ethno-state to be admired and held up as a model for their own countries.