Authors | Julian Savulescu, Nick Bostrom |
---|---|
Language | English |
Subject | Philosophy, ethics |
Genre | Non-fiction |
Publisher | Oxford University Press |
Publication date | 2009 |
ISBN | 978-0199594962 |
Preceded by | Anthropic Bias |
Followed by | Global Catastrophic Risks |
Human Enhancement (2009) is a non-fiction book edited by philosopher Nick Bostrom and philosopher and bioethicist Julian Savulescu. Savulescu and Bostrom write about the ethical implications of human enhancement and to what extent it is worth striving towards. [1] [2] [3]
Eugenics is a set of beliefs and practices that aim to improve the genetic quality of a human population. Historically, eugenicists have altered various human gene frequencies by inhibiting the fertility of people and groups they considered inferior, or promoting that of those considered superior.
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Friendly artificial intelligence is hypothetical artificial general intelligence (AGI) that would have a positive (benign) effect on humanity or at least align with human interests or contribute to fostering the improvement of the human species. It is a part of the ethics of artificial intelligence and is closely related to machine ethics. While machine ethics is concerned with how an artificially intelligent agent should behave, friendly artificial intelligence research is focused on how to practically bring about this behavior and ensuring it is adequately constrained.
Nick Bostrom is a Swedish philosopher known for his work on existential risk, the anthropic principle, human enhancement ethics, whole brain emulation, superintelligence risks, and the reversal test. He was the founding director of the now dissolved Future of Humanity Institute at the University of Oxford and is now Principal Researcher at the Macrostrategy Research Initiative.
Humanity+ is a non-profit international educational organization that advocates the ethical use of technologies and evidence-based science to improve the human condition.
New eugenics, also known as liberal eugenics, advocates enhancing human characteristics and capacities through the use of reproductive technology and human genetic engineering. Those who advocate new eugenics generally think selecting or altering embryos should be left to the preferences of parents, rather than forbidden. "New" eugenics purports to distinguish itself from the forms of eugenics practiced and advocated in the 20th century, which fell into disrepute after World War II.
The Institute for Ethics and Emerging Technologies (IEET) is a technoprogressive think tank that seeks to "promote ideas about how technological progress can increase freedom, happiness, and human flourishing in democratic societies." It was incorporated in the United States in 2004, as a non-profit 501(c)(3) organization, by philosopher Nick Bostrom and bioethicist James Hughes.
Human extinction is the hypothetical end of the human species, either by population decline due to extraneous natural causes, such as an asteroid impact or large-scale volcanism, or via anthropogenic destruction (self-extinction), for example by sub-replacement fertility.
Human enhancement is the natural, artificial, or technological alteration of the human body in order to enhance physical or mental capabilities.
Julian Savulescu is an Australian philosopher and bioethicist. He is Chen Su Lan Centennial Professor in Medical Ethics and director of the Centre for Biomedical Ethics at National University of Singapore. He was previously Uehiro Chair in Practical Ethics at the University of Oxford, Fellow of St Cross College, Oxford, director of the Oxford Uehiro Centre for Practical Ethics, and co-director of the Wellcome Centre for Ethics and Humanities. He is visiting professorial fellow in Biomedical Ethics at the Murdoch Children's Research Institute in Australia, and distinguished visiting professor in law at Melbourne University since 2017. He directs the Biomedical Ethics Research Group and is a member of the Centre for Ethics of Pediatric Genomics in Australia. He is a former editor and current board member of the Journal of Medical Ethics, which is ranked as the No.2 journal in bioethics worldwide by Google Scholar Metrics, as of 2022. In addition to his background in applied ethics and philosophy, he also has a background in medicine and neuroscience and completed his MBBS (Hons) and BMedSc at Monash University, graduating top of his class with 18 of 19 final year prizes in Medicine. He edits the Oxford University Press book series, the Uehiro Series in Practical Ethics.
Playing God refers to assuming powers of decision, intervention, or control metaphorically reserved to God. Acts described as playing God may include, for example, deciding who should live or die in a situation where not everyone can be saved, the use and development of biotechnologies such as synthetic biology, and in vitro fertilisation. Usually the expression is used pejoratively and to criticize or argue against the supposedly God-like actions.
The Future of Humanity Institute (FHI) was an interdisciplinary research centre at the University of Oxford investigating big-picture questions about humanity and its prospects. It was founded in 2005 as part of the Faculty of Philosophy and the Oxford Martin School. Its director was philosopher Nick Bostrom, and its research staff included futurist Anders Sandberg and Giving What We Can founder Toby Ord.
Think: Philosophy for Everyone is an academic journal created to forge a direct link between contemporary philosophy and the general public. The central aim of the journal is to provide easily accessible and engaging writing by philosophers pre-eminent in their fields to a wide audience, unimpeded by academic jargon and technicality. The journal is sponsored by the Royal Institute of Philosophy in London and published by Cambridge University Press. Think's editor is Stephen Law.
The Faculty of Philosophy, University of Oxford was founded in 2001. It is part of Oxford's Humanities Division. The faculty is located next to Somerville College on Woodstock Road. As of 2021, it is ranked 1st in the UK and 2nd in the English-speaking world by the Philosophical Gourmet Report, as well as 4th in the world by the QS World University Rankings. It is additionally ranked first in the UK by the Complete University Guide, the Guardian, the Times, and the Independent.
Vojin B. Rakic is a Serbian philosopher and political scientist. He publishes in English, but also in Serbian. He has a PhD in political science from Rutgers University in the United States. He has published on ethics, bioethics, Kant, and cosmopolitan justice.
The philosophy of medicine is a branch of philosophy that explores issues in theory, research, and practice within the field of health sciences, more specifically in topics of epistemology, metaphysics, and medical ethics, which overlaps with bioethics. Philosophy and medicine, have had a long history of overlapping ideas. It was not until the nineteenth century that the professionalization of the philosophy of medicine came to be. In the late twentieth century, debates among philosophers and physicians ensued of whether the philosophy of medicine should be considered a field of its own from either philosophy or medicine. A consensus has since been reached that it is in fact a distinct discipline with its set of separate problems and questions. In recent years there have been a variety of university courses, journals, books, textbooks and conferences dedicated to the philosophy of medicine.
Superintelligence: Paths, Dangers, Strategies is a 2014 book by the philosopher Nick Bostrom. It explores how superintelligence could be created and what its features and motivations might be. It argues that superintelligence, if created, would be difficult to control, and that it could take over the world in order to accomplish its goals. The book also presents strategies to help make superintelligences whose goals benefit humanity. It was particularly influential for raising concerns about existential risk from artificial intelligence.
The nonidentity problem in population ethics is the problem that an act may still be wrong even if it is not wrong for anyone. More precisely, the nonidentity problem is the inability to simultaneously hold the following beliefs: (1) a person-affecting view; (2) bringing someone into existence whose life is worth living, albeit flawed, is not "bad for" that person; (3) some acts of bringing someone into existence are wrong even if they are not bad for someone. Rivka Weinberg has used the nonidentity problem to study the ethics of reproduction.
Bioconservatism is a philosophical and ethical stance that emphasizes caution and restraint in the use of biotechnologies, particularly those involving genetic manipulation and human enhancement. The term "bioconservatism" is a portmanteau of the words biology and conservatism.
Moral enhancement, also called moral bioenhancement, is the use of biomedical technology to morally improve individuals. MBE is a growing topic in neuroethics, a field developing the ethics of neuroscience as well as the neuroscience of ethics. After Thomas Douglas introduced the concept of MBE in 2008, its merits have been widely debated in academic bioethics literature. Since then, Ingmar Persson and Julian Savulescu have been among the most vocal MBE supporters. Much of the debate over MBE has focused on Persson and Savulescu's 2012 book in support of it, Unfit for the Future? The Need for Moral Enhancement.