Type | Underground press weekly |
---|---|
Format | Tabloid |
Owner(s) | Collective |
Publisher | collective |
Editor | collective |
Founded | April 17, 1970 |
Ceased publication | April 4, 1972 |
Headquarters | Minneapolis, MN |
Circulation | 5,000 |
Hundred Flowers was an underground newspaper published in Minneapolis, Minnesota from April 17, 1970 to April 4, 1972. It was produced by a communal collective, with the main instigator being antiwar activist and former Smith College drama instructor Ed Felien. The 16-page, two-color tabloid was published weekly (later biweekly) and cost 25 cents, circulating about 5,000 copies. [1]
Hundred Flowers was a blend of antiwar radical activism and civil rights with hippie counterculture, with special issues devoted to the Women's Liberation and Gay Liberation movements and to the Black Panther Party. Founders, members of the staff collective, and contributors included SDS/gay activist Brian J. Coyle (who later became Minneapolis' first openly gay city council person), Warren Hanson (who later founded the Greater Minnesota Housing Fund and co-founded Fresh Air Community Radio aka KFAI-FM and Community Reinvestment Fund USA), Tom Utne (graphic artist & brother of Eric Utne, publisher of the Utne Reader), Richard Dworkin, Marly Rusoff (who later founded The Loft Literary Center), Ralph Wittcoff (a co-founder of the New Riverside Cafe), Rosemary Pierce, and many others. Ed Felien went on to serve on the Minneapolis City Council and to establish South Side Pride, a successful South side newspaper and news blog.
For at least the first eight months of its existence the core group lived in a staff commune. [2] [3]
A financial breakdown published in an early issue reported that Hundred Flowers had to gross between four and five hundred dollars a week to break even, with about half the money coming from advertising and the other half coming from sales by casual street vendors, which were coordinated through three local head shops serving as distribution points. Half the money went to pay for printing, and the other half paid the rent, utilities, and food bills of the staff commune.
After its 19th issue Hundred Flowers could no longer find a printer with the necessary web-fed press anywhere within a 150-mile radius who was willing to print the paper, and the staff were forced to go to Port Washington, Wisconsin to get the paper printed by William Schanen ("by mid-1969, his was the only print shop between Iowa City and Kalamazoo willing to handle underground papers"), [4] who was printing the Chicago Seed , Milwaukee Kaleidoscope and about half the underground papers in the Midwest. [5] the paper was also printed at the Red Wing Republican Eagle (a Libertarian press) in Red Wing, Minnesota, and the Pipestone County Star in Pipestone, Minnesota, for a few issues.
By its 30th issue published December 11, 1970, the collective parted ways with Ed Felien as a result of political statements published by Felien that were in conflict with principles held by other members of the collective. The publication was relaunched as a biweekly from January 29, 1971 to May 1, 1971, and then as a weekly from June 4, 1971 to Dec. 3, 1971 (vol. 2, no. 33). The paper continued to be published irregularly until April 4, 1972. [6] Beginning in 1970, the paper was published from offices above Liberty House (operated by Marv Davidov, founder of the Honeywell Project) at the corner of 6th Street and Cedar Avenue in the "West Bank" neighborhood near the University of Minnesota campus. Liberty House also housed the People's Pantry food co-op, the catalyst for the "new wave" food co-op movement in Minnesota. Several of the Hundred Flowers collective went on to co-found various Twin Cities "new wave" food co-ops throughout the 1970s and 1980s, including North Country Food Co-op, People's Company Bakery, the New Riverside Cafe, West Bank Co-op Grocery, West Bank Co-op Pharmacy, Mill City Food Co-op, People's Warehouse, as well as the Twin Cities Women's Union, Haymarket Press, and KFAI-FM aka Fresh Air Radio, among other community enterprises.
Fifth Estate (FE) is a U.S. periodical, based in Detroit, Michigan, begun in 1965, and presently with staff members across North America who connect via the Internet. Its editorial collective sometimes has divergent views on the topics the magazine addresses but generally shares an anarchist, anti-authoritarian outlook and a non-dogmatic, action-oriented approach to change. The title implies that the periodical is an alternative to the fourth estate.
The terms underground press or clandestine press refer to periodicals and publications that are produced without official approval, illegally or against the wishes of a dominant group. In specific recent Asian, American and Western European context, the term "underground press" has most frequently been employed to refer to the independently published and distributed underground papers associated with the counterculture of the late 1960s and early 1970s in India and Bangladesh in Asia, in the United States and Canada in North America, and the United Kingdom and other western nations. It can also refer to the newspapers produced independently in repressive regimes. In German occupied Europe, for example, a thriving underground press operated, usually in association with the Resistance. Other notable examples include the samizdat and bibuła, which operated in the Soviet Union and Poland respectively, during the Cold War.
The East Village Other was an American underground newspaper in New York City, issued biweekly during the 1960s. It was described by The New York Times as "a New York newspaper so countercultural that it made The Village Voice look like a church circular."
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The Columbus Free Press is an alternative journal published in Columbus, Ohio since 1970. Founded as an underground newspaper centered on anti-war and student activist issues, after the winding down of the Vietnam War it successfully made the transition to the alternative weekly format focusing on lifestyles, alternative culture, and investigative journalism, while continuing to espouse progressive politics. Although published monthly, it has also had quarterly, bi-weekly and weekly schedules at various times in its history, with plans calling for a return to a weekly format by the end of 2014.
Downtown Journal, founded during the 1970s as a print newspaper, was an online and print newspaper serving Minneapolis, Minnesota, in the United States. The paper covered the Minneapolis Mill District, Loring Park, North Loop, Elliot Park and the Mississippi riverfront.
Philadelphia Free Press was a 1960s era underground newspaper published biweekly in Philadelphia, Pennsylvania from 1968 to 1972. Originally launched at Temple University in May 1968 as the monthly Temple Free Press, it separated from Temple and became the Philadelphia Free Press in September 1968.
Max Scherr was an American underground newspaper editor and publisher known for his iconoclastic 1960s weekly, the Berkeley Barb.
The Berkeley Tribe was a radical counterculture weekly underground newspaper published in Berkeley, California from 1969 to 1972. It was formed after a bitter staff dispute with publisher Max Scherr and split the nationally known Berkeley Barb into new competing underground weeklies. In July 1969 some 40 editorial and production staff with the Barb went on strike for three weeks, then started publishing the Berkeley Tribe as a rival paper, after first printing an interim issue called Barb on Strike to discuss the strike issues with the readership. They incorporated as Red Mountain Tribe, named after Gallo's one gallon finger-ringed jug of cheap wine, Red Mountain. It became a leading publication of the New Left.
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"The Fair Witness is published by a non-profit collective and is dedicated to the worldwide movement of people to control themselves—the movement to break down the authoritarian systems of government that are denying us our basic freedoms, that are responsible for needless genocidal wars, the perpetration of minority discrimination, the pollution of our environment and our bodies, the high concentration of power among the wealthy classes, exploitation of the individual, etc. The paper is dedicated to the struggle of all peoples to gain back the right to their own lives, the struggle to raise the consciousness of the world as a whole, the struggle to become independently productive through a working knowledge of the tools at our disposal. As a local paper our most important function concerns the movement here in western Pennsylvania."
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