I Still Worship Zeus | |
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Directed by | Jamil Said |
Written by | Jamil Said |
Produced by |
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Cinematography | Jamil Said |
Edited by | Jamil Said |
Production company | Jamil Said Productions |
Release date |
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Running time | 70 minutes |
Country | Greece |
Language | Greek |
I Still Worship Zeus is a Greek documentary film about modern worship of the gods of ancient Greek religion and mythology. It was directed by Jamil Said and premiered in 2004.
I Still Worship Zeus is about pagan revivalism in Greece. Practitioners here refer to their movement as the religion of the Dodekatheon—the twelve Olympians of ancient Greek religion and mythology. People involved in this current are interviewed and talk about their engagement. Most people appear with their name on screen, but some only with their profession and one woman's face is blurred. Their theological views vary but they agree that the gods are connected to important values. Several people bring up epiphanies where they say a god revealed itself to them. [1] A few people give more extensive interviews. Panagiotis Marinis, a religious leader, says there is an unbroken continuity in Hellenic traditions. Socrates, a chiropractor, is building structures in classical Greek style at a country estate and complains about treaties that forbid rituals from taking place at important heritage sites. James O'Dell, a British expatriate in Greece since twelve years, is dedicated to the god Apollo and performs divination at the site of the Temple of Apollo at Delphi. Interlaced with the interviews is footage of rituals and public events, as well as brief views of ancient ruins and the landscape of the Greek countryside. Sceptical views are provided through interviews with officials from the Greek Orthodox Church and academics, who dismiss modern attempts to practice Hellenic religion. The members of revivalist groups in turn complain about the Orthodox Church's influence in Greek society and the unwillingness of the Greek state to fully grant them religious liberties. [2] [3]
Jamil Said had previously made the 2002 short film Byromania. He wrote, produced, directed, photographed and edited I Still Worship Zeus through his company Jamil Said Productions. [2]
I Still Worship Zeus premiered in 2004. Phil Hall of Film Threat called it "a fascinating and cogent exploration of the persistence of faith over the centuries", but said it suffers from slow pace and would have gained from talking more about the gods, whose appeal to the practitioners is not thoroughly explained. [4] The religious studies scholar Michael Strmiska reviewed the film in The Pomegranate and said the interviews show a range and flexibility typical for modern paganism. He called the film informative and wrote that Said's neutrality, where he does not challenge claims by the practitioners, is central to the filmmaking method, although it leaves out more in-depths explorations. Strmiska said the film is aesthetically successful with a few problems such as misspelled subtitles and sometimes unwarranted background music. [2]
Heathenry is a modern Pagan new religious movement that has been active in the United States since at least the early 1970s. Although the term "Heathenry" is often employed to cover the entire religious movement, different Heathen groups within the United States often prefer the term "Ásatrú" or "Odinism" as self-designations.
In ancient Greek religion, Hera is the goddess of marriage, women, and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offended her, especially Zeus's numerous adulterous lovers and illegitimate offspring.
Modern paganism, also known as contemporary paganism and neopaganism, spans a range of new religious movements variously influenced by the beliefs of pre-modern peoples across Europe, North Africa, and the Near East. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts. Scholars of religion may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
In ancient Greek religion and mythology, Helios is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion and Phaethon. Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol. The Roman Emperor Julian made Helios the central divinity of his short-lived revival of traditional Roman religious practices in the 4th century AD.
Hellenism in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology, and rituals from antiquity through and up to today. It is a system of thought and spirituality with a shared culture and values, and common ritualistic, linguistic, and literary tradition. More broadly, Hellenism centers itself on the worship of Hellenic deities, namely the twelve Olympians.
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs."
Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
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Stregheria is a neo-pagan tradition similar to Wicca, with Italian and Italian American origins. While most practitioners consider Stregheria to be a distinct tradition from Wicca, some academics consider it to be a form of Wicca or an offshoot. Both have similar beliefs and practices. For example, Stregheria honors a pantheon centered on a Moon Goddess and a Horned God, similar to Wiccan views of divinity.
Euhemerism is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named after the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as Bulfinch's Mythology, euhemerism is termed the "historical theory" of mythology.
Interpretatio graeca, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics.
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably.
Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.
The Supreme Council of Ethnic Hellenes, commonly referred to by its acronym YSEE, is a non-profit Hellenic organisation established in Greece in 1997. Its primary goal is the protection and restoration of the Hellenic ethnic religion in contemporary Greek society.
The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the 18th century against "the traditional attitude of Christian animosity mixed with disdain, which had prevailed for centuries", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. In Germany, by about 1795, there was a growing interest in Homer and Greek mythology. In Göttingen Johann Matthias Gesner began to revive Greek studies and a new humanistic spirit. His successor, Christian Gottlob Heyne, worked with Johann Joachim Winckelmann, and laid the foundations for mythological research both in Germany and elsewhere. Heyne approached the myth as a philologist and shaped the educated Germans' conception of antiquity for nearly half a century, during which ancient Greece exerted an intense influence on intellectual life in Germany.
Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the origin and nature of the world; the lives and activities of deities, heroes, and mythological creatures; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism". It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
Greek divination is the divination practiced by ancient Greek culture as it is known from ancient Greek literature, supplemented by epigraphic and pictorial evidence. Divination is a traditional set of methods of consulting divinity to obtain prophecies (theopropia) about specific circumstances defined beforehand. As it is a form of compelling divinity to reveal its will by the application of method, it is, and has been since classical times, considered a type of magic. Cicero condemns it as superstition. It depends on a presumed "sympathy" between the mantic event and the real circumstance, which he denies as contrary to the laws of nature. If there were any sympathy, and the diviner could discover it, then "men may approach very near to the power of gods."
Modern paganism, also known as contemporary paganism and neopaganism, is a collective term for new religious movements which are influenced by or derived from the various historical pagan beliefs of pre-modern peoples. Although they share similarities, contemporary pagan religious movements are diverse, and as a result, they do not share a single set of beliefs, practices, or texts.