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Iambadoule is a Thracian goddess, epigraphically testified together with the Thracian god Zberthourdos (Sbelsurdos).
The deity is attested in an inscription written in Ancient Greek. A male deity, identified as Zberthourdos, is standing unclothed with a naked woman on a horse by his side. [1] [2]
Translation:
According to Dimitar Detschew, the form Ἰαμβαδούλῃ appears in the dative, pointing to a nominative Ἰαμβαδούλῃ (Iambadoule) or Ἰαμβαδούλῃς (Iambadoules). [3]
French archeologist Paul Perdrizet indicated that the particle "-δουλέ" is also attested in personal name Δουλέ-ζελμις, a Thracian mercenary. [4]
Detschew suggested that the deity's name is an epithet of a Thracian earth-mother goddess, translated as "the one that places the grain", with "iamba" meaning "wheat; wealthy, nutrition", and "doule" from Proto-Indo-European *dhe- 'to place', plus nomen agentis suffix -lo. [5]
Bulgarian linguist Vladimir I. Georgiev proposed that Iambadoules means 'rainstorm, thunderstorm', from Dula 'the storm', [6] with relation to Old Iranian ambhas 'water' and Greek θύελλα (thúella) 'storm'. [7]
According to researcher Dragoslav Antonijević, Dragojlovic argued that the South Slavic character of the samovila (a fairy-like figure) is a continuation of this Thracian goddess. [8]
Zalmoxis also known as Salmoxis (Σάλμοξις), Zalmoxes (Ζάλμοξες), Zamolxis (Ζάμολξις), Samolxis (Σάμολξις), Zamolxes (Ζάμολξες), or Zamolxe (Ζάμολξε) is a divinity of the Getae and Dacians, mentioned by Herodotus in his Histories Book IV, 93–96, written before 425 BC.
Zibelthiurdos is a Thracian god of heaven, lightning and rain, whose name is known mainly from epigraphic monuments. The only known reference to this god so far in ancient literature is in Cicero's speech against Pizon, where he is mentioned under the name Jovi Vrii. According to Cicero, Jupiter Urius had the most ancient and venerated of the barbarian temples, which was sacked by invading armies and resulted in diseases from which those afflicted never recovered.
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Dacian is an extinct language generally believed to be a member of the Indo-European language family that was spoken in the ancient region of Dacia.
The Thracian language is an extinct and poorly attested language, spoken in ancient times in Southeast Europe by the Thracians. The linguistic affinities of the Thracian language are poorly understood, but it is generally agreed that it was an Indo-European language.
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*Perkʷūnos is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name was probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle in order to release torrents of water that had previously been pent up. The name of his weapon, *mel-d-(n)-, which denoted both "lightning" and "hammer", can be reconstructed from the attested traditions.
The linguistic classification of the ancient Thracian language has long been a matter of contention and uncertainty, and there are widely varying hypotheses regarding its position among other Paleo-Balkan languages. It is not contested, however, that the Thracian languages were Indo-European languages which had acquired satem characteristics by the time they are attested.
Thracology is the scientific study of Ancient Thrace and Thracian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Thracologist. Thracology investigates the range of ancient Thracian culture from 1000 BC up to the end of Roman rule in the 4th–7th centuries AD. It is believed 'modern' Thracology started with the work of Wilhelm Tomaschek in the late 19th century.
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Vladimir Ivanov Georgiev was a Bulgarian linguist, philologist, and educational administrator.
Rincaleus is a Thracian god, known from a few epigraphic inscriptions found near Krinides, Philippi, Greece. He is identified as a "Great God" in the pantheon of the Sapei, and is presented as a horseman. The dedications were made by Roman citizens. The theonym is written in Latin. Probably Rincaleus is local deity and was syncretized with Apollo.