As a chadaree or chaadar in Afghanistan, or a paranja in Central Asia, the Arab version of the burqa is called the boshiya and is usually black. The term burqa is sometimes conflated with the niqāb even though, in more precise usage, the niqab is a face veil that leaves the eyes uncovered, while a burqa covers the entire body from the top of the head to the ground, with a mesh screen which only allows the wearer to see in front of her.
Islam's significance in Germany has largely increased after the labour migration in the 1960s and several waves of political refugees since the 1970s.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa.
A niqāb or niqaab, also known as a ruband, is a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes. It is an interpretation in Islam of the concept of hijab, and is worn in public and in all other places where a woman may encounter non-mahram men. Most prevalent in the Arabian Peninsula, the niqab is a controversial clothing item in many parts of the world, including in some Muslim-majority countries.
Abdalqadir as-Sufi was a Scottish Muslim leader and author. He was Shaykh of Instruction, leader of the Darqawi-Shadhili-Qadiri Tariqa, founder of the Murabitun World Movement and author of numerous books on Islam, Sufism and political theory. Born in Scotland, he was a playwright and actor before he converted to Islam in 1967 with the Imam of the Qarawiyyin Mosque in Fez, Morocco.
The Presidency of Religious Affairs is a state institution established in 1924 by the orders of Mustafa Kemal Atatürk under article 136 of the constitution of Turkey to carry out some of the administrative duties previously managed by the Shaykh al-Islām, during the Ottoman Empire. The President of the Directorate of Religious Affairs is considered the Grand Mufti of Turkey.
Islam in Austria is the largest minority religion in the country, practiced by 7.9% of the total population in 2016 according to the Austrian Academy of Sciences. The majority of Muslims in Austria belong to the Sunni denomination. Most Muslims came to Austria during the 1960s as migrant workers from Turkey and Yugoslavia. There are also communities of Arab and Afghan origin.
Islam is the second largest religion in Norway after Christianity. As of 2020, the number of Muslims living in Norway was 182,607. The majority of Muslims in Norway are Sunni, with a significant Shia minority. 55 percent of Muslims in the country live in Oslo and Viken. The vast majority of Muslims have an immigrant background, and very few Norwegians are Muslim.
Seyran Ateş is a German lawyer and a Muslim feminist. She founded the Ibn Ruschd-Goethe mosque in 2017, as Germany's first liberal place of worship for Muslims. Ateş is best known for challenging conventional ideas in Islamic teaching by opening a mosque in Berlin which breaks with traditionalist precepts of what being a Muslim means.
The British debate over veils began in October 2006 when the MP and government minister Jack Straw wrote in his local newspaper, the Lancashire Evening Telegraph, that, while he did not want to be "prescriptive", he preferred talking to women who did not wear a niqab as he could see their face, and asked women who were wearing such items to remove them when they spoke to him, making clear that they could decline his request and that a female member of staff was in the room.
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating similar legislation, or have more limited prohibitions. Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqab; some apply to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf. The issue has different names in different countries, and "the veil" or hijab may be used as general terms for the debate, representing more than just the veil itself, or the concept of modesty embodied in Hijab.
Necla Kelek is a Turkish-born German feminist and social scientist, holding a doctorate in this field, originally from Turkey. She gave lectures on migration sociology at the Evangelische Fachhochschule für Sozialpädagogik in Hamburg from 1999 until 2004.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
The French ban on face covering is the result of an act of parliament passed in 2010 banning the wearing of face-covering headgear, including masks, helmets, balaclavas, niqābs and other veils covering the face, and full body costumes and zentais in public places, except under specified circumstances. This ban does not apply to the hijab, as it does not cover the face. The ban does apply to the burqa, a full-body covering, if it covers the face. In April 2011, France became the first European country to impose a ban on full-face veils in public areas.
Women's mosques exist around the world, with a particularly rich tradition in China. As Islam has principles of segregating the sexes at times, many places of worship provide a dedicated prayer space for women within the main building, but in a few countries, separate buildings were constructed. In some cases, women were allowed to become imams.
This is a list of individual liberal and progressive Islamic movements in Europe, sorted by country. See also Islam in Europe and Euroislam.
The Kritische Islamkonferenz or KIK is an irregular organised event in Germany, which was conceived to be the critical counterpart to the Deutsche Islamkonferenz. Its first edition took place in 2008 in Cologne, where it was co-hosted by the Central Council of Ex-Muslims and the Giordano Bruno Foundation. The second edition was held in Berlin in 2013.
The burqa is worn by women in various countries. Some countries have banned it in government offices, schools, or in public places and streets.
Al-Azhar al-Sharif is an Islamic scientific body and the largest religious institution in Egypt. Its headquarters is located in the building of the Sheikhdom of Al-Azhar in the center of the Egyptian capital, Cairo. The history of the establishment of the Al-Azhar Mosque dates back to the year 970 by the Fatimid Caliph Al-Muizz Li-Din Allah. It is considered the third oldest university in the world after Al-Zaytoonah and Al-Qarawiyyin universities.
