Implicit leadership theory

Last updated

Implicit leadership theory (ILT) is a cognitive theory of leadership developed by Robert Lord and colleagues. [1] It is based on the idea that individuals create cognitive representations of the world, and use these preconceived notions to interpret their surroundings and control their behaviors. [2] ILT suggests that group members have implicit expectations and assumptions about the personal characteristics, traits, and qualities that are inherent in a leader. [1] These assumptions, termed implicit leadership theories or leader prototypes, guide an individual's perceptions and responses to leaders. [1] [2] The term implicit is used because they are not outwardly stated and the term theory is used because it involves the generalization of past experiences to new experiences. [1] ILTs allow individuals to identify leaders and aid them in responding appropriately to leaders in order to avoid conflict. [2]

Contents

Individual differences

Although ILTs vary between individuals, many overlap in terms of the task skills and relationship skills that leaders should possess in order to be successful. [1] In terms of task skills, most people seek a leader that is in control, determined, influential, and continuously involved in the group activities. When considering relationship skills, most people tend to prefer a leader who is caring, honest, open to new ideas, and interested in the group work. [1] In a study by Offermann, Kennedy, and Wirtz (1994), the content and factor structure variation of male and female ILTs were compared across three stimuli, being leaders, effective leaders, and supervisors. They found that eight factors of the ILTs were rather stable across all participants, between males and females, and across the three stimuli. These eight factors were charisma, sensitivity, dedication, intelligence, attractiveness, masculinity, tyranny, and strength. The results from this study suggest that, although ILTs differ depending on the individual, this variation may be systematic and, at times, predictable.

Cultural Differences

Although charisma is valued across cultures, culture plays a major role in the specific content of leadership prototypes. [3] For example, a study that began in 1991 measured leadership prototypes across 60 countries found that more individualistic cultures tend to favor ambitious leaders, whereas collectivistic cultures often prefer leaders who are self-effacing. [3] Cross-cultural differences may be difficult to study when using nations as a guideline for grouping, as many countries have a variety of cultures within them.

Biases

The social world is solely understood in terms of perceptions, thus people use these perceptions intuitively to effectively organize and guide social interactions. [2] We observe the actions of other people, take note of their personal characteristics, compare them to our own ILTs, and make decisions regarding whether they make an appropriate or inappropriate leader. [1] Additionally, we use ILTs to evaluate the suitability and effectiveness of a group's leader. [1] For example, if you believe that a good leader exerts control over the group, you may focus on this specific characteristic. Consequently, bias can result from noting only the instances when the leader was or was not in control. In a study by Foti and Lord (1987), participants were shown a videotape of a leader-group interaction. The participants were told to report the behaviors that the leader had or had not performed. The results of this study indicated that people are quicker to respond, more accurate, and more confident when they are judging behaviors that are both part of their ILTs and performed by the leader, in comparison to behaviors that were part of their ILTs and were not performed by the leader. Since ILTs are implicit theories, meaning the individual is likely unaware of their biases, it is difficult for ineffective ILTs to be recognized and discarded. [1] For example, Offermann et al. (1994) found that masculinity was a stable ILT across participants, sex, and stimuli. However, males tend to be more autocratic and task-oriented in leadership style, while females tend to adopt a more participative and relationship-oriented style. [1] Consequently, females generally tend to make better leaders as they have a more collaborative approach. This bias would be difficult to correct, as people are typically not aware of their implicit assumptions.

Impact

When leadership prototypes are compared to the actual leaders, leader-member relations may be affected. [4] In other words, when a potential leader does not match followers' expectations, that leader may be met with resistance, regardless of actual leadership competence. A study which asked 439 employees to compare their ILTs to their actual manager at work found that an individual whose ILT matches their actual leader is also likely to feel greater satisfaction with their position and experience higher commitment toward their group. [5] The match between an individual's ILT and actual leader also has in indirect positive impact on the individual's well-being.

See also

Related Research Articles

Leadership Quality of one individual or group influencing or guiding others based on authority

Leadership, both as a research area and as a practical skill, encompasses the ability of an individual, group or organization to "lead", influence or guide other individuals, teams, or entire organizations. The word "leadership" often gets viewed as a contested term. Specialist literature debates various viewpoints on the concept, sometimes contrasting Eastern and Western approaches to leadership, and also North American versus European approaches.

Charismatic authority is a concept of leadership developed by the German sociologist Max Weber. It involves a type of organization or a type of leadership in which authority derives from the charisma of the leader. This stands in contrast to two other types of authority: legal authority and traditional authority. Each of the three types forms part of Max Weber's tripartite classification of authority.

In psychology, attitude is a psychological construct, a mental and emotional entity that inheres in or characterizes a person. They are complex and are an acquired state through experiences. It is an individual's predisposed state of mind regarding a value and it is precipitated through a responsive expression towards oneself, a person, place, thing, or event which in turn influences the individual's thought and action. Most simply understood attitudes in psychology are the feelings individuals have about themselves and the world. Prominent psychologist Gordon Allport described this latent psychological construct as "the most distinctive and indispensable concept in contemporary social psychology." Attitude can be formed from a person's past and present. Key topics in the study of attitudes include attitude strength, attitude change, consumer behavior, and attitude-behavior relationships.

The path–goal theory, also known as the path–goal theory of leader effectiveness or the path–goal model, is a leadership theory developed by Robert House, an Ohio State University graduate, in 1971 and revised in 1996. The theory states that a leader's behavior is contingent to the satisfaction, motivation and performance of his or her subordinates. The revised version also argues that the leader engages in behaviors that complement subordinate's abilities and compensate for deficiencies. According to Robert House and John Antonakis, the task-oriented elements of the path–goal model can be classified as a form of instrumental leadership.

Organizational behavior (OB) or organisational behaviour is the: "study of human behavior in organizational settings, the interface between human behavior and the organization, and the organization itself". OB research can be categorized in at least three ways:

Power distance refers to the relationship between authority and subordinate individuals that depends on how the latter react to the former. It is an anthropological concept used in cultural studies to understand the relationship between individuals with varying power, the effects, and their perceptions. It uses the Power Distance Index (PDI) as a tool to measure the acceptance of power established between the individuals with the most power and those with the least. In these societies, power distance is divided into two categories that resemble a culture's power index; people in societies with a high power distance are more likely to follow a hierarchy where everybody has a place and does not require further justification, and high-ranking individuals are respected and looked up to. In societies with a low power distance, individuals aim to distribute power equally. Without regards to the same level of respect of high-power distance cultures, additional justification is often needed among those in low power distance societies. Research has also indicated that before any other relationships in a business can be established, a cross-cultural relationship must be formed first.

Transformational leadership is a theory of leadership where a leader works with teams or followers beyond their immediate self-interests to identify needed change, creating a vision to guide the change through influence, inspiration, and executing the change in tandem with committed members of a group; This change in self-interests elevates the follower's levels of maturity and ideals, as well as their concerns for the achievement. it is an integral part of the Full Range Leadership Model. Transformational leadership is when leader behaviors influence followers and inspire them to perform beyond their perceived capabilities. Transformational leadership inspires people to achieve unexpected or remarkable results. It gives workers autonomy over specific jobs, as well as the authority to make decisions once they have been trained. This induces a positive change in the followers attitudes and the organization as a whole. Transformational leaders typically perform four distinct behaviors, also known as the four I's. These behaviors are inspirational motivation, idealized influence, intellectual stimulation, individualized consideration.

The leader–member exchange (LMX) theory is a relationship-based approach to leadership that focuses on the two-way (dyadic) relationship between leaders and followers.

Implicit attitudes are evaluations that occur without conscious awareness towards an attitude object or the self. These evaluations are generally either favorable or unfavorable and come about from various influences in the individual experience. The commonly used definition of implicit attitude within cognitive and social psychology comes from Anthony Greenwald and Mahzarin Banaji's template for definitions of terms related to implicit cognition : "Implicit attitudes are introspectively unidentified traces of past experience that mediate favorable or unfavorable feeling, thought, or action toward social objects". These thoughts, feelings or actions have an influence on behavior that the individual may not be aware of.

Situational Leadership Theory, or the Situational Leadership Model, is a model created by Paul Hersey and Ken Blanchard, developed while working on Management of Organizational Behavior. The theory was first introduced in 1969 as "life cycle theory of leadership". During the mid-1970s, life cycle theory of leadership was renamed "Situational Leadership Theory." Hersey and Blanchard's model is considered as part of the larger Situational and Contingency Theories of Leadership of which Fiedler's Contingency Model of Leadership Situation is also a part.

Humanity is a virtue linked with basic ethics of altruism derived from the human condition. It also symbolises human love and compassion towards each other. Humanity differs from mere justice in that there is a level of altruism towards individuals included in humanity more so than the fairness found in justice. That is, humanity, and the acts of love, altruism, and social intelligence are typically individual strengths while fairness is generally expanded to all. Humanity can be classed as one of six virtues that are consistent across all cultures.

Queen bee syndrome is a phenomenon first defined by C. Tavris, G.L. Staines, and T.E. Jayaratne in 1973. “Queen bee” is a derogatory term applied to women who have achieved success in traditionally male-dominated fields. These women often take on “masculine” traits and distance themselves from other women in the workplace in order to succeed. They may also view or treat subordinates more critically if they are female, and refuse to help other women rise up the ranks as a form of self-preservation.

Charisma is compelling attractiveness or charm that can inspire devotion in others.

Cross-cultural psychology attempts to understand how individuals of different cultures interact with each other. Along these lines, cross-cultural leadership has developed as a way to understand leaders who work in the newly globalized market. Today's international organizations require leaders who can adjust to different environments quickly and work with partners and employees of other cultures. It cannot be assumed that a manager who is successful in one country will be successful in another.

Hostile prejudice is the outward expression of hate for people of a different race, religion, ideology, country, sex, sexual orientation, or gender identity. Anyone who goes against specific criteria of dress, cultural or moral beliefs, or religious or political ideologies are subject to hostile racism. This racism often leads to direct discrimination to anyone who does not fit the prejudiced person's idea of a "normal" person. This behavior is most prevalent when there are noticeable differences between ingroups and outgroups, with the outgroup members experiencing hostile prejudice from ingroup members.

Substitutes for leadership theory is a leadership theory first developed by Steven Kerr and John M. Jermier and published in Organizational Behavior and Human Performance in December 1978.

Machiavellianism in the workplace is a concept studied by many organizational psychologists. Conceptualized originally by Richard Christie and Florence Geis, Machiavellianism refers to a psychological trait concept where individuals behave in a cold and duplicitous manner. It has in recent times been adapted and applied to the context of the workplace and organizations by many writers and academics.

Gerhard Rudolf Reber is a German organizational theorist and Emeritus Professor of Management and Organizational Behavior of the Johannes Kepler University of Linz. He is known for work on leadership studies, and particularly for his early work on multidimensional organizations.

Cultural variation refers to the rich diversity in social practices that different cultures exhibit around the world. Cuisine and art all change from one culture to the next, but so do gender roles, economic systems, and social hierarchy among any number of other humanly organised behaviours. Cultural variation can be studied across cultures or across generations and is often a subject studied by anthropologists, sociologists and cultural theorists with subspecialties in the fields of economic anthropology, ethnomusicology, health sociology etc. In recent years, cultural variation has become a rich source of study in neuroanthropology, cultural neuroscience, and social neuroscience.

Full Range Leadership Model Theory of leadership

The Full Range of Leadership Model (FRLM) is a general leadership theory focusing on the behavior of leaders towards the workforce in different work situations. The FRLM relates transactional and transformational leadership styles with laissez-faire leadership style.

References

  1. 1 2 3 4 5 6 7 8 9 10 Forsyth, D. R. (2009). Group dynamics. New York, New York: Wadsworth.[ page needed ]
  2. 1 2 3 4 Schyns, B., & Meindl, J. R. (2005). Implicit leadership theories: Essays and explorations. Information Age Publishing.[ page needed ]
  3. 1 2 Den Hartog, Deanne N.; House, Robert J.; Hanges, Paul J.; Ruiz-Quintanilla, S.Antonio; Dorfman, Peter W.; Abdalla, Ikhlas A.; Adetoun, Babajide Samuel; Aditya, Ram N.; Agourram, Hafid; Akande, Adebowale; Akande, Bolanle Elizabeth; Akerblom, Staffan; Altschul, Carlos; Alvarez-Backus, Eden; Andrews, Julian; Arias, Maria Eugenia; Arif, Mirian Sofyan; Ashkanasy, Neal M.; Asllani, Arben; Audia, Guiseppe; Bakacsi, Gyula; Bendova, Helena; Beveridge, David; Bhagat, Rabi S.; Blacutt, Alejandro; Bao, Jiming; Bodega, Domenico; Bodur, Muzaffer; Booth, Simon; et al. (1999). "Culture specific and cross-culturally generalizable implicit leadership theories". The Leadership Quarterly. 10 (2): 219–256. doi:10.1016/s1048-9843(99)00018-1.
  4. Phillips, James S.; Lord, Robert G. (1986). "Notes on the Practical and Theoretical Consequences of Implicit Leadership Theories for the Future of Leadership Measurement". Journal of Management. 12: 31–41. doi:10.1177/014920638601200104.
  5. Epitropaki, Olga; Martin, Robin (2005). "From Ideal to Real: A Longitudinal Study of the Role of Implicit Leadership Theories on Leader-Member Exchanges and Employee Outcomes". Journal of Applied Psychology. 90 (4): 659–676. doi:10.1037/0021-9010.90.4.659. PMID   16060785.

Bibliography