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| In Satmar Custody | |
|---|---|
| Directed by | Nitzan Gilady |
Release date |
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| Country | Israel |
| Language | Hebrew |
In Satmar Custody is a 2003 film of the Jaradis, a Yemenite Jewish family, one of many that were brought from Yemen to the US (Monroe, New York) by the Hasidic Satmar community, which advises against immigration to Israel. The story exposes a deep cultural gap between the Yemenite families and the Yiddish Satmar community that became distractive and tragic to families who have traveled thousands of miles to a place with strange rules, norms, morals, and lifestyles. The film follows the life of Yahia and Lauza Jaradi, who were brought from Yemen into the Satmar community. It starts on the day that the Jaradi couple received an urgent phone call notifying that their two-and-a-half-year-old daughter, Hadia, died in a hospital in Paterson, New Jersey. Through their search for their daughter's body, they are getting closer and closer to what seems as the very painful truth about her faith.
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Joel Teitelbaum was the founder and first Grand Rebbe of the Satmar dynasty.
Satmar is a Hasidic group founded in 1905 by Grand Rebbe Joel Teitelbaum, in the city of Szatmárnémeti, Hungary. The group is an offshoot of the Sighet Hasidic dynasty. Following World War II, it was re-established in New York.
Yemenite Jews, also known as Yemeni Jews or Teimanim, are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of the country's Jewish population immigrated to Israel in Operation Magic Carpet. After several waves of persecution, the vast majority of Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. As of 2022, only one Jew remained in Yemen.
The Epistle to Yemen or Yemen Letter was an important communication written by Maimonides and sent to the Yemenite Jews. The epistle was written in 1173/4. The letter was written in Arabic.
Operation Magic Carpet is a widely known nickname for Operation On Wings of Eagles, an operation between June 1949 and September 1950 that brought 49,000 Yemenite Jews to the new state of Israel. During its course, the overwhelming majority of Yemenite Jews – some 47,000 from Yemen, 1,500 from Aden, as well as 500 from Djibouti and Eritrea and some 2,000 Jews from Saudi Arabia – were airlifted to Israel. British and American transport planes made some 380 flights from Aden.
Judeo-Yemeni Arabic is a variety of Arabic spoken by Jews living or formerly living in Yemen. The language is quite different from mainstream Yemeni Arabic, and is written in the Hebrew alphabet. The cities of Sana'a, Aden, al-Bayda, and Habban District and the villages in their districts each have their own dialect.
The Habbani Jews are a culturally distinct Jewish population group from the Habban region in eastern Yemen, a subset of the larger ethnic group of Yemenite Jews. The city of Habban had a Jewish community of 450 in 1947, which was considered to possibly be the remains of a larger community which lived independently in the region before its decline in the 6th century. The Jewish community of Habban disappeared from the map of the Hadramaut, in southeast Yemen, with the emigration of all of its members to Israel in the 1950s.
Nitzan Gilady is an Israeli film director who has written, produced and directed the documentary films In Satmar Custody (2003) and Jerusalem Is Proud to Present (2008) and The Last Enemy and "It runs in the Family" (2010).
Rabbi Hayyim Habshush was a coppersmith by trade, and a noted nineteenth-century historiographer of Yemenite Jewry. He also served as a guide for the Jewish-French Orientalist and traveler Joseph Halévy. After his journey with Halévy in 1870, he was employed by Eduard Glaser and other later travellers to copy inscriptions and to collect old books.
Moshe Ya'ish al-Nahari was a Yemeni Jewish Hebrew teacher and kosher butcher in Raydah, Yemen, who was murdered by a Yemeni Muslim who accosted him near his home demanding that he convert to Islam. Al-Nahari's attacker subsequently boasted of the killing and the prosecution demanded the death penalty. The court ruled that the attacker was mentally unstable and ordered him to pay damages. In the subsequent appeals case, however, al-Abdi was sentenced to death. The murder of al-Nahari was the first of its kind in at least fifteen years.
The Yemenite Children Affair refers to the disappearance of mainly Yemenite Jewish babies and toddlers of immigrants to the newly founded state of Israel from 1948 to 1954. The number of affected ranges from 1,000 to 5,000.
Kubaneh is a traditional Yemenite Jewish bread that is popular in Israel. Kubaneh is traditionally baked overnight to be served for Shabbat morning accompanied by haminados, and resek agvaniyot.
Yemeni Americans are Americans of Yemeni ancestry. According to an estimate in 2010, more than 100,000 Yemenis live in the United States.
Yihye Haybi was a Yemenite photographer of Yemenite Jewish extraction who emigrated to Mandate Palestine and finished his life in Israel. At a time when there were no local photographers in Yemen, Haybi photographed the Jewish community to which he belonged, Europeans he encountered at the Italian medical clinic where he worked, members of the Muslim population, and even the royal family. His photographs offer unique historical and ethnographic glimpses of Sana'a at this time, including the illicit documentation of current events.
Yemenite Jews in Israel are immigrants and descendants of the immigrants of the Yemenite Jewish communities, who now reside within the state of Israel. They number around 400,000 in the wider definition. Between June 1949 and September 1950, the overwhelming majority of Yemen and Aden's Jewish population was transported to Israel in Operation Magic Carpet.
Yemenite Jewish poetry, often referred to as "paraliturgical poetry" because of its religious nature, has been an integral part of Yemenite Jewish culture since time immemorial. The Jews of Yemen have preserved a well-defined singing arrangement which not only includes the very poetic creation itself, but also involves a vocal and dance performance, accompanied in certain villages outside Sana'a by drumming on an empty tin-can (tanakeh) or a copper tray. The Jews of Yemen, maintaining strict adherence to Talmudic and Maimonidean halakha, observed the gezeirah which prohibited playing musical instruments, and "instead of developing the playing of musical instruments, they perfected singing and rhythm." This arrangement was integrated into the walks of life familiar to the Jews of Yemen. The texts used in the arrangement were put down in writing and later included in separate song collections (dīwāns). The social strictures and norms in Yemenite Jewish culture provide for separate settings for men and for women, where the sexes are never mixed. Men’s song usually expressed the national aspirations of the Jewish people, and it was far removed from the singing associated with the Muslim environment, whereas folk songs of Jewish women were sung by rote memory and expressed the happiness and sorrows inherent in their daily life and was, as a rule, closer to that of Muslim women.
Amram Qorah was the last Chief Rabbi in Yemen, assuming this role in 1934, after the death of Rabbi Yihya al-Abyadh, Resh Methivta, and which role he held for approximately two years. He is the author of the book, Sa'arat Teman, published post-mortem by the author's son, a book that documents the history of the Jews of Yemen and their culture for a little over 250 years, from the Mawza exile to the mass-immigration of Yemenite Jews to Israel in the mid-20th century.
In the history of the Jews in Djibouti, the Jews of Djibouti are classified as part of the wider Yemenite Jewish community similar to those in Eritrea and Aden. Originally settling in Obock, and finally Djibouti City, in the wake of the British succession of the Gulf of Tadjoura to the French in 1884. The vast majority of the community made aliyah to Israel in 1949.
Fatoot samneh is a dish originating in Yemeni cuisine, consisting of pieces of saluf or malawach, or pita, that have been fried in clarified butter and combined with beaten egg. It is commonly served as a breakfast or dinner dish. It was brought to Israel by Yemenite Jews. It is somewhat similar to the Jewish matzah brei or the Mexican-American migas, which are made with matzo, and corn tortillas, respectively; whereas fatoot samneh is made with pita bread.
Malawach or Melawwaḥ,, is a flatbread that is traditional in Yemenite Jewish cuisine. It was brought to Israel by Yemenite Jews. Malawach resembles a thick pancake but consists of thin layers of puff pastry brushed with oil or fat and cooked flat in a frying pan. It is traditionally served with hard-boiled eggs, zhug, and a crushed or grated tomato dip. Sometimes it is served with honey.