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| Founded | 1976 |
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The Indian Pueblo Cultural Center, located in Albuquerque, is owned and operated by the 19 Indian Pueblos of New Mexico and dedicated to the preservation and perpetuation of Pueblo Indian culture, history, and art. The Indian Pueblo Cultural Center is a nonprofit organization that opened in August of 1976, to showcase the history and accomplishments of the Pueblo people, from precontact to current times.
"To preserve and perpetuate Pueblo culture and to advance understanding by presenting with dignity and respect, the accomplishments and evolving history of the Puebloan peoples of New Mexico." [1]
The center includes a 10,000 sq ft (1,000 m2) museum of the authentic history and artifacts of traditional Pueblo cultures and their contemporary art. To celebrate the 40th anniversary of the center, an exhibit titled "We are of This Place: The Pueblo Story" opened on April 2, 2016. [2] The permanent exhibit highlights the creativity and adaptation which made possible the survival, diversity and achievements of each of the 19 Pueblos. The center also includes a small, changing exhibit that highlights the work of living traditional and contemporary artists. Traditional Indian dances and artist demonstrations are open to the public on Saturday and Sunday. [3]
In 2022, the center featured an exhibition titled, Pivot, featuring painted skateboard decks created by younger Native artists. [4] Also in 2022, the center received a $100,000 grant from the National Endowment for the Arts to fund new staff positions, and allow the institution to devote more of their resources to public programming. [5]
The Puebloans, or Pueblo peoples, are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Among the currently inhabited Pueblos, Taos, San Ildefonso, Acoma, Zuni, and Hopi are some of the most commonly known. Pueblo people speak languages from four different language families, and each Pueblo is further divided culturally by kinship systems and agricultural practices, although all cultivate varieties of corn (maize).
The Taos art colony was an art colony founded in Taos, New Mexico, by artists attracted by the culture of the Taos Pueblo and northern New Mexico. The history of Hispanic craftsmanship in furniture, tin work, and other mediums also played a role in creating a multicultural tradition of art in the area.
Santa Clara Pueblo "Singing Water Village", also known as "Village of Wild Roses" is a census-designated place (CDP) in Rio Arriba County, New Mexico, United States and a federally recognized tribe of Native American Pueblo people.
Santo Domingo Pueblo, also known Kewa Pueblo is a federally-recognized tribe of Native American Pueblo people in northern New Mexico. A population of 2,456 live in structures some of which date from circa 1700; in Sandoval County described by the U.S. Census Bureau as a census-designated place.
San Ildefonso Pueblo is a census-designated place (CDP) in Santa Fe County, New Mexico, United States, and a federally recognized tribe, established c. 1300 C.E. The Pueblo is self-governing and is part of the Santa Fe, New Mexico Metropolitan Statistical Area. The population was 524 as of the 2010 census, reported by the State of New Mexico as 1,524 in 2012, and there were 628 enrolled tribal members reported as of 2012 according to the Department of the Interior. San Ildefonso Pueblo is a member of the Eight Northern Pueblos, and the pueblo people are from the Tewa ethnic group of Native Americans, who speak the Tewa language.
Pueblo refers to the settlements and to the Native American tribes of the Pueblo peoples in the Southwestern United States, currently in New Mexico, Arizona, and Texas. The permanent communities, including some of the oldest continually occupied settlements in the United States, are called pueblos (lowercased).
The National Museum of the American Indian–New York, the George Gustav Heye Center, is a branch of the National Museum of the American Indian at the Alexander Hamilton U.S. Custom House in Manhattan, New York City. The museum is part of the Smithsonian Institution. The center features contemporary and historical exhibits of art and artifacts by and about Native Americans.
Acoma Pueblo is a Native American pueblo approximately 60 miles (97 km) west of Albuquerque, New Mexico, in the United States.
Sandia Pueblo is a federally recognized tribe of Native American Pueblo people inhabiting a 101-square-kilometre (40 sq mi) reservation of the same name in the eastern Rio Grande Rift of central New Mexico. It is one of 19 of New Mexico's Native American pueblos, considered one of the state's Eastern Pueblos. The population was 427 as of the 2010 census. The people are traditionally Tiwa speakers, a language of the Tanoan group, although retention of the traditional language has waned with later generations. They have a tribal government that operates Sandia Casino, Bien Mur Indian Market Center, and Sandia Lakes Recreation Area, as well as representing the will of the Pueblo in business and political matters.
Nambé Oweenge Pueblo is a federally recognized tribe of the Pueblo people in Santa Fe County, New Mexico. For statistical purposes, the United States Census Bureau has defined the community as a census-designated place (CDP).
The Museum of Indian Arts and Culture is a museum of Native American art and culture located in Santa Fe, New Mexico. It is one of eight museums in the state operated by the New Mexico Department of Cultural Affairs and is accredited by the American Alliance of Museums as part of the Museum of New Mexico system. The museum and its programs are financially supported by the Museum of New Mexico Foundation.
The Poeh Museum is a museum in Pojoaque, New Mexico, U.S.A. The museum is located off U.S. Route 84. It is devoted to the arts and culture of the Puebloan peoples, especially the Tewas in the northern part of the state. It was founded by Pojoaque Pueblo in 1987, and is housed in the Poeh Center. The museum organizes changing exhibitions, and is a large repository of permanent artifacts and programs. The museum has run the Oral Histories Documentation, which is part of the museum's records, which involved participation of 38 Tewa elders providing stories about their lives; the information is available in both Tewa and English.
The School for Advanced Research (SAR), until 2007 known as the School of American Research and founded in 1907 as the School for American Archaeology (SAA), is an advanced research center located in Santa Fe, New Mexico, U.S. Since 1967, the scope of the school's activities has embraced a global perspective through programs to encourage advanced scholarship in anthropology and related social science disciplines and the humanities, and to facilitate the work of Native American scholars and artists. SAR offers residential fellowships for artists and scholars, and it publishes academic and popular non-fiction books through SAR Press.
Tonita Peña born as Quah Ah but also used the name Tonita Vigil Peña and María Antonia Tonita Peña. Peña was a renowned Pueblo artist, specializing in pen and ink on paper embellished with watercolor. She was a well-known and influential Native American artist and art teacher of the early 1920s and 1930s.
Ramona Sakiestewa is a contemporary Hopi Native American artist who lives and works in Santa Fe, New Mexico. Sakiestewa is renowned for her tapestries, works on paper, public art, and architectural installations.
The Navajo Nation Museum is a museum and library on Navajo ground in Window Rock, Arizona. Its collections, exhibits, and other activities focus on the cultural history of the Navajo people. Its activities include traditional museum exhibits, a research library, and programs that help to revive and preserve the Navajo language.
Native American fashion is the design and creation of high-fashion clothing and fashion accessories by Native Americans in the United States. This is a part of a larger movement of Indigenous fashion of the Americas.
Christine McHorse, also known as Christine Nofchissey McHorse, was a Navajo ceramic artist from Santa Fe, New Mexico.
Jason Garcia is a contemporary Native American artist in the United States, who was born in Santa Clara, New Mexico. His work has been exhibited the Smithsonian in Washington D.C, the Heard Museum in Phoenix, the Palm Springs Art Museum, and many more. He won the 2018 Mentor Fellowship Award under the Native Arts and Cultures Foundation amongst many others.
Pueblo pottery are ceramic objects made by the Indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade, and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar to prehistoric times when pottery was traded throughout the Southwest, and in historic times after contact with the Spanish colonialists.
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