Indiana Yearly Meeting | |
---|---|
Classification | Quaker |
Orientation | Gurneyite |
Origin | 1821 |
Separations | Central Yearly Meeting of Friends (1924) New Association of Friends (2013) |
Members | 1,969 (2018) [1] |
Indiana Yearly Meeting is a Yearly Meeting of the Religious Society of Friends, or Quakers.
Indiana Yearly Meeting (IYM) was established in 1821 and originally included all the Friends congregations west of the Scioto River, Ohio, as well as congregations in Indiana and Illinois. [2]
(IYM) met for most of its history in Richmond, Indiana. For much of its history, IYM was the largest Quaker yearly meeting in the world.
IYM established Earlham College in 1847 as the Friends Boarding School, a boarding high school for the religious education of Quaker adolescents. [3] It also established White's Institute (first a home for Native Americans, then an orphanage, and later a home for delinquent youths) in 1850, Quaker Haven Camp in 1926, and Friends Fellowship Community (a retirement home) in 1964.
While many Quaker yearly meetings have suffered serious divisions in their history, Indiana Yearly Meeting suffered no serious fractures and only three minor divisions during the 19th and 20th centuries. In the nineteenth century, this gave the yearly meeting a reputation for being both moderate and evangelical. As such, it was IYM that led the call for more centralization among Orthodox Gurneyite Friends, leading to the calling of the Friends Conference of 1887 and the Richmond Declaration.
In 1924, some Friends from the Indiana Yearly Meeting and Western Yearly Meeting formed the Central Yearly Meeting of Friends due to opposition to modernist theology. [4]
In 2013, after several years of tension over the issues of homosexuality and the authority of the yearly meeting, IYM released eighteen of its congregations. Fifteen of these congregations ultimately formed the New Association of Friends. [5] Forty-five congregations and two Latino church plants remained in IYM, affirming the traditional doctrinal statements of the yearly meeting and its statements on social issues, which tend to be biblically conservative and reach to the earliest days of Friends (Quakers). IYM has also accepted congregations that formerly belonged to Western Yearly Meeting. The congregations left Western Yearly Meeting over that body's growing liberalism.
IYM’s active membership in 1912 was 20,000. In 2012, it was 3,017 members; after the creation of the NAF it fell to 1,969. [6]
IYM has been headquartered in Muncie, Indiana, since 1965. Paid staff consists of a general superintendent, a director of youth and camping ministries, a ministerial advocate, and clerical staff. Yearly Meeting sessions are held at Quaker Haven Camp, near Syracuse, Indiana. [1]
Friends United Meeting (FUM) is an association of twenty-six yearly meetings of the Religious Society of Friends (Quakers) in North America, Africa, and the Caribbean. Its home pages states that it is "a collection of Christ-centered Quakers, embracing 34 yearly meetings and associations, thousands of local gatherings and hundreds of thousands of individuals". In addition there are several individual monthly meetings and organizations that are members of FUM; FUM's headquarters is in Richmond, Indiana, with offices in Kisumu, Kenya. Friends United Meeting is a member of the National Council of Churches in the United States of America, and is a global member of the World Council of Churches.
The views of Quakers around the world towards homosexuality encompass a range from complete celebration and the practice of same-sex marriage, to the view that homosexuality is sinfully deviant and contrary to God's intentions for sexual expression. The Religious Society of Friends (Quakers) is a historically Christian religious movement founded in 17th-century England; it has around 350,000 members. In Britain, Canada, New Zealand and Australia, many Quakers are supportive of homosexual relationships, while views are divided among U.S. meetings. Many Conservative Friends and Holiness Friends, both of which have retained traditional Quaker practices such as plain dress, along with Evangelical Friends, view homosexual acts as sinful. 49% of Quakers live in Africa, and though views may differ, the Kenyan Church of Friends does not support homosexual relationships.
Earlham College is a private liberal arts college in Richmond, Indiana. The college was established in 1847 by the Religious Society of Friends (Quakers) and has a strong focus on Quaker values such as integrity, a commitment to peace and social justice, mutual respect, and community decision-making. It offers a Master of Arts in Teaching and has an affiliated graduate seminary, the Earlham School of Religion, which offers three master's degrees: Master of Divinity, Master of Ministry, and Master of Arts in Religion.
Thomas Raymond Kelly was an American Quaker educator. He taught and wrote on the subject of mysticism. His books are widely read, especially by people interested in spirituality.
Evangelical Friends Church International (EFCI) is a branch of the Society of Friends (Quaker) yearly meetings located around the world. This branch makes up most Evangelical Quaker meetings from the Gurneyites. The EFCI is generally more conservative in their orientation than other Quaker meetings and has many similarities to other denominations of Evangelicalism. The original EFCI, known as the Association of Evangelical Friends, was formed in 1947. The EFCI adopted its current name in 2004 and is a member of the National Association of Evangelicals and the World Evangelical Alliance. Despite their differences from other Friends, they are a member of the interdenominational Friends World Committee for Consultation. After the switching of around 7,000 Friends from the Friends United Meeting in California to the EFCI, Evangelical Friends became the largest branch of Friends in the United States.
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Ulverston. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
Yearly Meeting is an organization composed of constituent meetings or churches of the Religious Society of Friends, or Quakers, within a geographical area. The constituent meetings are called Monthly Meetings in most of the world; in England, local congregations are now called Area Meetings, in Australia Monthly Meetings are called Regional Meetings. "Monthly" and "Yearly" refer to how often the body meets to make decisions. Monthly Meetings may be local congregations that hold regular Meetings for Worship, or may comprise a number of Worship Groups. Depending on the Yearly Meeting organization, there may also be Quarterly Meetings, Half-Yearly Meetings, or Regional Meetings, where a number of local Monthly Meetings come together within a Yearly Meeting.
Conservative Friends are members of the Wilburite branch of the Religious Society of Friends (Quakers). In the United States, Conservative Friends belong to three Yearly Meetings: the Ohio Yearly Meeting (Conservative), the North Carolina Yearly Meeting (Conservative), and the Iowa Yearly Meeting (Conservative). Of these, the Ohio Yearly Meeting is the most traditional. English Friends affiliated with the Conservative branch of Quakerism are organized as the Friends in Christ and tend to use the terms Primitive or Plain.
Earlham School of Religion (ESR), a graduate division of Earlham College, located in Richmond, Indiana, is the oldest graduate seminary associated with the Religious Society of Friends (Quakers). ESR's Mission Statement is as follows: "Rooted in the Christian Quaker tradition of contemplation that inspires action, Earlham School of Religion prepares theologically diverse students for a pluralistic world. Our curriculum unites spiritual formation, academic study, social engagement, and vital ministry."
The Richmond Declaration, also known as the Richmond Declaration of Faith is a confession of faith of the Religious Society of Friends, being made by 95 Quakers from around the world in September 1887, at a conference in Richmond, Indiana. It was a declaration of faith, and although Quakers do not subscribe to a creed, the Richmond Declaration of Faith has been used as a doctrinal standard by Orthodox Quakers, Holiness Quakers and Evangelical Quakers, ever since.
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members refer to each other as Friends after John 15:14 in the Bible, and originally, others referred to them as Quakers as the founder of the movement, George Fox, told a judge to quake "before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by the inward light to "make the witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity, as well as Nontheist Quakers. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa followed by 22% in North America.
Beanite Quakerism refers to the independent tradition of Quakerism started by Quaker ministers Joel and Hannah Bean in the western United States in the late 19th century, and in a more specific sense refers to the three Western yearly meetings that spring from that tradition.
Central Yearly Meeting of Friends is a yearly meeting of Friends (Quaker) churches located in Indiana, North Carolina, Arkansas, and Ohio. Central Yearly Meeting of Friends is a part of the Gurneyite wing of the Orthodox branch of Quakerism, and is aligned with the conservative holiness movement. Meeting for worship is programmed and led by pastors.
A Book of Discipline may refer to one of the various books issued by a Yearly Meeting of the Religious Society of Friends, setting out what it means to be a Quaker in that Yearly Meeting. The common name for this book varies from one Yearly Meeting to another and includes Book of Discipline, Faith and Practice, Christian Faith and Practice, Quaker Faith and Practice, Church Government and Handbook of Practice and Procedure. Each Book of Discipline is updated periodically by each Yearly Meeting according to the usual practice of decision making within the Religious Society of Friends.
Olney Friends School is a small, co-educational boarding and day school affiliated with the Religious Society of Friends (Quakers). Located in the foothills of the Appalachian Mountains in Barnesville, Ohio, the school "challenges students to grow, celebrates intellectual vigor, provokes questions of conscience, and nurtures skills for living in community." Students come from around Ohio, around the country, and around the world to study the college prep curriculum. Currently (2017-2018), the school is attended by 53 students from 14 US states and 10 countries.
Gurneyite is a branch of the Religious Society of Friends, or Quakers. The name originates from sympathy with the ideas of Joseph John Gurney (1788-1847), an English Quaker minister. Gurneyites came about in the 1840s during the second schism in Quakerism. In general, Gurneyite Quakers follow evangelical Christian doctrines on Jesus Christ, the Atonement, and the Bible.
The New Association of Friends is a Friends (Quaker) organization in the US.
Springfield Friends Meeting is an historic Quaker meeting located in High Point, North Carolina.
The Progressive Friends, also known as the Congregational Friends and the Friends of Human Progress, was a loose-knit group of dissidents who left the Hicksite branch of the Society of Friends (Quakers) in the mid-nineteenth century. The separation was caused by the determination of some Quakers to participate in the social reform movements of the day despite efforts by leading Quaker bodies to dissuade them from mixing with non-Quakers. These reformers were drawn especially to organizations that opposed slavery, but also to those that campaigned for women's rights. The new organizations were structured according to congregationalist polity, a type of organization that gives a large degree of autonomy to local congregations. They were organized on a local and regional basis without the presence of a national organization. They did not see themselves as creators of a new religious sect but of a reform movement that was open to people of all religious beliefs.