Inimica vis Encyclical of Pope Leo XIII | |
---|---|
Signature date | 8 December 1892 |
Subject | On Freemasonry |
Number | 45 of 85 of the pontificate |
Text | |
Inimica vis is a papal encyclical addressed to the Catholic bishops of Italy. [1] It remarked on the multiple condemnations of Freemasonry over the preceding century and a half and concentrated on the local difficulties of the Italian church. It was promulgated by Leo XIII in 1892.
It is viewed as reproving the Italian bishops for an apathetic response to Freemasonry in Italy [2] and it complained that some members of the Catholic clergy were co-operating with the Masonic and anti-clerical government of the Kingdom of Italy. [3] It was seen as the start of Papal "bargaining" with the forces symbolised by Continental Freemasonry, [4] although it has also been noted that Freemasonry was denounced as a "vile sect". [5]
On the same date Inimica vis was promulgated, 18 December 1892, Pope Leo XIII wrote Custodi di quella fede , an encyclical epistle addressed to the Italian people, further attacking Freemasonry.
Pope Leo XIII was head of the Catholic Church from 20 February 1878 until his death in July 1903. Living until the age of 93, he was the oldest pope holding office, and had the fourth-longest reign of any pope, behind those of St. Peter, Pius IX and John Paul II.
Pope Pius XI, born Ambrogio Damiano Achille Ratti, was the Bishop of Rome and supreme pontiff of the Catholic Church from 6 February 1922 to 10 February 1939. He also became the first sovereign of the Vatican City State upon its creation as an independent state on 11 February 1929. He remained head of the Catholic Church until his death in February 1939. As his papal motto took the wording "Pax Christi in Regno Christi", translated "The Peace of Christ in the Kingdom of Christ".
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin encyclios. The term has been used by Catholics, Anglicans and the Eastern Orthodox Church. Catholic social teaching has advanced 19 encyclicals.
Modernism in the Catholic Church describes attempts to reconcile Catholicism with modern culture, specifically an understanding of the Bible and Catholic tradition in light of the historical-critical method and new philosophical and political developments of the late 19th and early 20th centuries.
Humanum genus is a papal encyclical promulgated on 20 April 1884 by Pope Leo XIII.
An apostolic constitution is the most solemn form of legislation issued by the Pope.
Qui pluribus is an encyclical promulgated by Pope Pius IX on 9 November 1846. It was the first encyclical of his reign and written to urge the prelates to be on guard against the dangers posed by rationalism, pantheism, socialism, communism and other popular philosophies. It was a commentary on the widespread civil unrest spreading across Italy, as nationalists with a variety of beliefs and methods sought the unification of Italy.
Etsi Nos was a papal encyclical promulgated by Pope Leo XIII in 1882 denouncing the way in which post-unification Italy denigrated the role of the Church, which it blamed primarily on Freemasonry:
"It is even reported that this year it is about to receive the deputies and leaders of the sect which is most embittered against Catholicism, who have appointed this city as the place for their solemn meeting. The reasons which have determined their choice of such a meeting place are no secret; they desire by this outrageous provocation to glut the hatred which they nourish against the Church, and to bring their incendiary torches within reach of the Roman Pontificate by attacking it in its very seat."
Pope Leo XIII's papal encyclical on the subject of Freemasonry in Italy, known both by its Italian incipit Dall'alto dell'Apostolico Seggio and its Latin incipit Ab apostolici Solii celsitudine, was a promulgated on 15 October 1890.
Praeclara gratulationis publicae is an apostolic letter of Pope Leo XIII promulgated on 20 June 1894.
Annum Ingressi was an apostolic epistle written by Leo XIII in 1902. It was addressed to the bishops of the world reviewing the twenty five years of his pontificate. It also urged resistance to Freemasonry.
Officio sanctissimo, subtitled "On The Church in Bavaria", was a papal encyclical published by Pope Leo XIII in 1887. It recalled the continuous history of Catholicism in Bavaria; and praised the people's resistance to the Kulturkampf. It also condemned Freemasonry, calling it a "sect of darkness."
Custodi di quella fede was a papal encyclical promulgated by Leo XIII in 1892 addressed to the Italian people.
There are many papal pronouncements against Freemasonry; the most prominent include:
Georg von Kopp was a German Cardinal of the Roman Catholic Church' who served as Bishop of Fulda (1881–1887) and Prince-Bishop of Breslau (1887–1914). He was known for his anti-Polish views and pursued the Germanization of Polish Catholics in his dioceses.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.
The War of Anti-Christ with the Church and Christian Civilization is a book written in 1885 by an Irishman, Msgr George F. Dillon, DD. It was republished in a slightly edited form by Fr Denis Fahey in 1950 as Grand Orient Freemasonry Unmasked as the Secret Power Behind Communism. The central theme of the book alleges that atheistic Illuminism, through the infrastructure of Grand Orient freemasonry, driven by the ideology of the philosophes laid the foundations for a large scale, ongoing war against Christendom in general and the Catholic Church in particular. The document claims that it had been manifested primarily through manipulating the outbreak of various radical liberal republican revolutions, particularly those focused on atheism or religious indifferentism in their anti-Catholicism. The book details revolutionary activity in France, Italy, Germany and Ireland.
The question of whether Freemasonry is anticlerical is the subject of debate. The Catholic Church has long been an outspoken critic of Freemasonry, and some scholars have often accused the fraternity of anticlericalism. The Catholic Church forbids its members to join any Masonic society under pain of interdiction. Freemasons usually take a diametrically opposite view, stating that there is nothing in Freemasonry that is in any way contrary to Catholicism or any other religious faith.