Alhamdulillah is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God" or "thanks be to the Lord". This phrase is called Tahmid. A longer variant of the phrase is al-ḥamdu l-illāhi rabbi l-ʿālamīn, meaning "all praise is due to God, Lord of all the worlds", the first verse of Surah Al-Fatiha, the opening chapter of the Quran.
Al-Ikhlāṣ, also known as the Declaration of God's Unity and al-Tawhid, is the 112th chapter (sūrah) of the Quran.
Witr is an Islamic prayer (salat) that is performed at night after Isha or before fajr. Witr has an odd number of raka'at prayed in pairs, with the final raka'ah prayed separately.
Al-Anfal is the eighth chapter (sūrah) of the Quran, with 75 verses (āyāt). Regarding the timing and contextual background of the revelation, it is a "Medinan surah", completed after the Battle of Badr. It forms a pair with the next surah, At-Tawba.
Naskh is an Arabic word usually translated as "abrogation". In tafsir, or Islamic legal exegesis, naskh recognizes that one rule might not always be suitable for every situation. In the widely recognized and "classic" form of naskh, one ḥukm "ruling" is abrogated to introduce an exception to the general rule, but the text the ḥukm is based on is not repealed.
Al-Kahf is the 18th chapter (sūrah) of the Qur'an with 110 verses (āyāt). Regarding the timing and contextual background of the revelation, it is an earlier Meccan surah, which means it was revealed before Muhammad's hijrah to Medina, instead of after.
Al-Muʼminun is the 23rd chapter (sūrah) of the Qur'an with 118 verses (āyāt). Regarding the timing and contextual background of the supposed revelation, it is a middle "Meccan surah", which means it is believed to have been revealed before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra).
Fatir, also known as Al-Mala’ikah, is the 35th chapter (sūrah) of the Qur'an with 45 verses (āyāt). Parts of Q35:39-45 are preserved in the Ṣan‘ā’1 lower text.
Yā Sīn is the 36th chapter of the Quran. It has 83 verses. It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23.
Al-Mulk is the 67th chapter (surah) of the Quran, comprising 30 verses. Surah Al Mulk emphasizes the greatness of Allah and His creation, urging believers to reflect on the signs of God's power in the universe.
At-Tīn is the ninety-fifth surah of the Qur'an, with 8 ayat or verses.
Dhikr is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific dhikr, accompanied by specific posture, breathing, and movement. In Sufism, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites dhikr is called a dhākir.
Hamd is a word that exclusively praises God - whether written or spoken. Thus, The word "Hamd" is always followed by the name of God (Allah) - a phrase known as the Tahmid - "al-ḥamdu li-llāh". The word "Hamd" comes from the Qur'an, and الحَمْد لله is the epithet or locution which, after the Bismillah, establishes the first verse of the first chapter of the Qur'an - al Fatiha Mubarak.
Salawat or durood is an Islamic complimentary Arabic phrase which contains veneration for Muhammad. This phrase is usually expressed by Muslims as part of their five daily prayers and also when Muhammad's name is mentioned. Salawat is a plural form of salat and from the triliteral root of ṣ-l-w which literally means 'prayer' or 'send blessings upon'. Some Arabic philologists suggest that the meaning of the word "Salawat" varies depending on who uses the word and to whom it is used for.
Sujūd, or sajdah, also known as sijda,sejda or shejda is the act of low bowing or prostration to God facing the qiblah. It is usually done in standardized prayers (salah). The position involves kneeling and bowing till one touches the ground with 7 bones (points): the forehead & nose, two hands, two knees and two sets of toes. In accordance with the Sunnah of Muhammad, one's elbows should be far from one's body, unless it causes discomfort to other worshippers. Some scholars hold the position that this applies only to men, and that women are encouraged to tuck their elbows in out of modesty.
Sabr is one of the two parts of faith in Islam. It teaches to remain spiritually steadfast and to keep doing good actions in the personal and collective domain, specifically when facing opposition or encountering problems, setbacks, or unexpected and unwanted results. It is patience in the face of all unexpected and unwanted outcomes.
Tawassul, is an Arabic word originated from 'wasilat'. The wasilah is a means by which a person, goal or objective is approached, attained or achieved. In another version of the meaning of tawassul in another text: Tawassul is an Arabic word that comes from a verbal noun, wasilah, which according to Ibn Manzur in Lisān al-'Arab means "a station of King, a rank, or act of devotion". In other words, it refers to a position of power due to one's proximity to the king or sovereign. While the tawassul or tawassulan is the use of wasilah for this purpose. In religious contexts, the tawassul is the use of a wasilah to arrive at or obtain favour of Allah.
Verse 29 of chapter 9 of the Qur'an is notable as dealing with the imposition of tribute (ǧizya) on non-Muslims who have fallen under Muslim rule. Most Muslim commentators believe this verse was revealed at the time of the expedition to Tabuk to threaten the Christians of Arabia in Syria and those of Rome.:239-240
The Tashahhud, also known as at-Tahiyyat, is the portion of the Muslim prayer where the person kneels or sits on the ground facing the qibla, glorifies God, and greets Muhammad and the "righteous servants of God" followed by the two testimonials. The recitation is usually followed by an invocation of the blessings and peace upon Muhammad known as Salawat.
Istighfar is the act of seeking forgiveness of Allah in Islam. This is usually done by saying "I seek the forgiveness of Allah", or "I seek the forgiveness of Allah, my Lord, and turn to him ". It is considered one of the essential parts of worship in Islam.
