The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
The Tibetan independence movement is the political movement advocating for the separation and independence of Tibet from the People's Republic of China. It is principally led by the Tibetan diaspora in countries like India and the United States, and by celebrities and Tibetan Buddhists in the United States, India and Europe. The movement is no longer supported by the 14th Dalai Lama, who although having advocated it from 1961 to the late 1970s, proposed a sort of high-level autonomy in a speech in Strasbourg in 1988, and has since then restricted his position to either autonomy for the Tibetan people in the Tibet Autonomous Region within China, or extending the area of the autonomy to include parts of neighboring Chinese provinces inhabited by Tibetans. Additionally in 2017, the Dalai Lama asserted that Tibetans wanted to stay with China, and that they want more development from China.
Chökyi Gyalpo, also referred to by his secular name Gyaincain Norbu or Gyaltsen Norbu, is considered the 11th Panchen Lama by the government of the People's Republic of China (PRC). He is also the vice president of the Buddhist Association of China. Gyalpo is considered by some to be a proxy of the Chinese government.
Thubten Choekyi Nyima (1883–1937), often referred to as Choekyi Nyima, was the ninth Panchen Lama of Tibet.
Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.
Tashi Lhunpo Monastery, founded in 1447 by the 1st Dalai Lama, is the traditional monastic seat of the Panchen Lama, and an historically and culturally important monastery in Shigatse, the second-largest city in Tibet.
The 11th Panchen Lama controversy is a dispute about the recognition of the 11th Kunsik Panchen Lama. The Panchen Lama is considered the second most important spiritual leader in Tibetan Buddhism after the Dalai Lama. Following the death of the 10th Panchen Lama, the 14th Dalai Lama recognized Gedhun Choekyi Nyima in 1995. Three days later, the Peoples Republic of China (PRC) abducted the Panchen Lama and his family. Months later, the PRC chose Gyaincain Norbu as its proxy Panchen Lama. During the traditional search process, Chadrel Rinpoche indicated to the Dalai Lama that all signs pointed to Gedhun Choekyi Nyima, while the Dalai Lamas and Panchen Lamas recognize each other's incarnations. The PRC had established its own search committee, which included Chatral Rinpoche and other monks, and used a lottery system referred to as the Golden Urn. Neither Gedhun Choekyi Nyima nor his family have been seen since the abduction. Chatral Rinpoche was arrested by Chinese authorities the day after the abduction.
Gedhun Choekyi Nyima is the Dalai Lama-appointed 11th Panchen Lama belonging to the Gelugpa school of Tibetan Buddhism. The Central Government of China rejected such appointment. The 14th Dalai Lama recognized and announced on 14 May 1995 by bypassing the Golden Urn selection process and approval process from the Central Government of China. The institutionalization of Golden Urn was to prevent such appointment by rejecting private designation based on one person's decision.
Gendün is a Tibetan personal name meaning "sangha". Gendün is its spelling in the Tournadre and THDL Simplified transcription systems; it is also written Dge-'dun in Wylie transliteration, Gêdün in Tibetan pinyin, Gendun, Gedun or Gedhun. Its pronunciation in the Lhasa dialect is [kẽ̀tyn].
This is a list of topics related to Tibet.
The history of Tibet from 1950 to the present includes the Chinese invasion of Tibet in 1950, and the Battle of Chamdo. Before then, Tibet had been a de facto independent nation. In 1951, Tibetan representatives in Beijing signed the Seventeen-point Agreement under duress, which affirmed China's sovereignty over Tibet while it simultaneously provided for an autonomous administration led by Tibet's spiritual leader, and then-political leader, the 14th Dalai Lama. During the 1959 Tibetan uprising, when Tibetans arose to prevent his possible assassination, the Dalai Lama escaped from Tibet to northern India where he established the Central Tibetan Administration, which rescinded the Seventeen-point Agreement. The majority of Tibet's land mass, including all of U-Tsang and areas of Kham and Amdo, was officially established in 1965 as Tibet Autonomous Region, within China.
Runggye Adak is a Tibetan man who was arrested and charged with state subversion against the People's Republic of China after making a series of public political statements at a festival in eastern Tibet, on August 1, 2007.
The Golden Urn refers to a method for selecting Tibetan reincarnations by drawing lots or tally sticks from a Golden Urn introduced by the Qing dynasty of China in 1793. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on the selection of lamas. The Golden Urn was introduced ostensibly to prevent cheating and corruption in the selection process but also to position the Qianlong Emperor as a religious authority capable of adducing incarnation candidates. A number of lamas, such as the 8th and 9th Panchen Lamas and the 10th Dalai Lama, were confirmed using the Golden Urn. In cases where the Golden Urn was not used, the amban was consulted. Usage of the Golden Urn ended with the fall of the Qing dynasty in 1911.
Human rights in Tibet is a contentious issue. Even though the United States advocates the human rights of the Tibetan people and even though it once provided funds to the Dalai Lama's independence movement, the United States does not participate in the Tibetan sovereignty debate and as a result, it does not recognize Tibet's right to exist as a country. Reported abuses of human rights in Tibet include restricted freedom of religion, belief, and association; arbitrary arrest; maltreatment in custody, including torture; and forced abortion and sterilization. The status of religion, mainly as it relates to figures who are both religious and political, such as the exile of the 14th Dalai Lama, is a regular object of criticism. Additionally, freedom of the press in China is absent, with Tibet's media tightly controlled by the Chinese leadership, making it difficult to accurately determine the scope of human rights abuses.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
Antireligious campaigns in China refer to the Chinese Communist Party's official promotion of state atheism, coupled with its persecution of people with spiritual or religious beliefs, in the People's Republic of China. Antireligious campaigns were launched in 1949, after the Chinese Communist Revolution, and they continue to be waged against Buddhists, Christians, Muslims, and members of other religious communities in the 21st century. State campaigns against religion have escalated since Xi Jinping became General Secretary of the Chinese Communist Party on November 15, 2012. For Christians, government decrees have mandated the widespread removal of crosses from churches, and in some cases, they have also mandated the destruction of houses of worship, such as the Catholic Three Rivers Church in the city of Wenzhou. In Tibet, similar decrees have mandated the destruction of Tibetan Buddhist monastic centers, the destruction of sacred Buddhist sites, the destruction of monastic residences, the denial of the Tibetan people's right to freely access their cultural heritage, the ongoing persecution of high Buddhist lamas and the ongoing persecution of Buddhist nuns and monks. Reports which document the existence of forced re-education camps, arrests, beatings, rape, and the destruction of religious sites in Tibet are also being published with regard to the Uyghur people, who are being subjected to an ongoing genocide.
Chadrel Rinpoche, also known as his dharma name Jampa Trinley, is a Gelug lama of Tibetan Buddhism. In 1954, he joined the Tashilhunpo Monastery at the age of 15. He was a close disciple of Choekyi Gyaltsen, the 10th Panchen Lama. Later, he became the khenpo of the Tashilhunpo Monastery. Chadrel Rinpoche was instructed to lead the Chinese efforts to install a substitute 11th Panchen Lama, but he instead aided efforts to locate the authentic reincarnation, and to recognize Gedhun Choekyi Nyima in 1995. As a result, he was arrested, imprisoned, the held under house arrest until his reported death from a suspicious poisoning in 2011. He was also a Member of the 7th and 8th Chinese People's Political Consultative Conference (CPPCC).
Penpa Tsering is a Tibetan politician. He is the second democratically elected Sikyong of the Central Tibetan Administration. He succeeded the last Sikyong Lobsang Sangay on 27 May 2021. Penpa Tsering was the speaker of the Parliament of the Central Tibetan Administration for two terms between 2008 and 2016.
