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An Inventory of Church Property is a process that is carried out when there is a new custodian of a church office. [1]
In the Church of England this is known as a Terier, as in a Glebe Terier
Within the Catholic Church this was particularly an issue for bishops and abbots in the Middle Ages as they were often of noble birth and so would often have both property and recognised heirs. Under the Council of Trent [2] inventories were required of substantial office holders on an annual basis, and were not to be administered by the office holders, in a similar way to modern audits of companies.
Canon Law before the Council of Trent made no clear mention of the need for church inventories, although bishops were ordered to separate carefully their own property from that of their church office, so that the bishop's heirs could not seize the church's goods, or the Church lay claim to the Bishop's personal goods. [3]
The most important document relating to the inventories of church property is the Motu Proprio, “Provida”, by Sixtus V in 1587. [4] The original idea was to establish a general ecclesiastical record office at Rome to store the inventories of all the church property in Italy although this was abandoned as these inventories already existed in many Episcopal archives with bishops verifying the inventories when during their pastoral visits. However, Sixtus still commanded all other Bishops to create an inventory of the property of all the churches and ecclesiastical establishments within their dioceses.
This was renewed by Benedict XIII in 1725 [5] and Pius X in 1904. [6]
The expectation is that every administrator of church property on assuming office must draw up an exact inventory of property from his office with two copies sent, one to his archives and the other to the relevant bishop (in some countries a third copy must be sent to the civil authorities). When the term of office ends, the office holder must hand over to his successor all articles entered in the inventory. This verification is done in a document which discharges the retiring official, and places the responsibility on his successor. During the period of management the administrator must keep his inventory up to date, that is to say, he must make a record, with due legal formalities, of any changes to the inventory. There is an important role for Bishops visits where a bishop is often expected to examine the inventory.
The rise of financial reporting has meant that in many cases this is done through the production and often external auditing of church accounts. So although the bishop still does have a role within the Catholic church as the guardian of church assets, the role of episcopal visitations and inventories when the office holder changes is not as important although can still be a symbolic part of an office holders' induction.
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anglican, and Lutheran churches or denominations, and other churches founded independently from these lineages.
An ecclesiastical court, also called court Christian or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages these courts had much wider powers in many areas of Europe than before the development of nation states. They were experts in interpreting canon law, a basis of which was the Corpus Juris Civilis of Justinian which is considered the source of the civil law legal tradition.
The Counter-Reformation, also called the Catholic Reformation or the Catholic Revival, was the period of Catholic resurgence that was initiated in response to the Protestant Reformation. It began with the Council of Trent (1545–1563) and largely ended with the conclusion of the European wars of religion in 1648. Initiated to address the effects of the Protestant Reformation, the Counter-Reformation was a comprehensive effort composed of apologetic and polemical documents and ecclesiastical configuration as decreed by the Council of Trent. The last of these included the efforts of Imperial Diets of the Holy Roman Empire, exiling of Protestant populations, heresy trials and the Inquisition, anti-corruption efforts, spiritual movements, and the founding of new religious orders. Such policies had long-lasting effects in European history with exiles of Protestants continuing until the 1781 Patent of Toleration, although smaller expulsions took place in the 19th century.
Gallicanism is the belief that popular civil authority—often represented by the monarch's or the state's authority—over the Catholic Church is comparable to that of the Pope. Gallicanism is a rejection of ultramontanism; it has something in common with Anglicanism, but is nuanced, in that it plays down the authority of the Pope in church without denying that there are some authoritative elements to the office associated with being primus inter pares. Other terms for the same or similar doctrines include Erastianism, Febronianism, and Josephinism.
An ecclesiastical province is one of the basic forms of jurisdiction in Christian Churches with traditional hierarchical structure, including Western Christianity and Eastern Christianity. In general, an ecclesiastical province consists of several dioceses, one of them being the archdiocese, headed by metropolitan bishop or archbishop who has ecclesiastical jurisdiction over all other bishops of the province.
In the Roman Curia, a congregation is a type of department of the Curia. They are second highest-ranking departments, ranking below the two Secretariats, and above the pontifical councils, pontifical commissions, tribunals and offices.
In canon law, commendam was a form of transferring an ecclesiastical benefice in trust to the custody of a patron. The phrase in commendam was originally applied to the provisional occupation of an ecclesiastical benefice, which was temporarily without an actual occupant, in contrast to the conferral of a title, in titulum, which was applied to the regular and unconditional occupation of a benefice.
The Plenary Councils of Baltimore were three national meetings of Catholic bishops in the United States in 1852, 1866 and 1884 in Baltimore, Maryland.
Ecclesiastical jurisdiction in its primary sense does not signify jurisdiction over ecclesiastics, but jurisdiction exercised by church leaders over other leaders and over the laity.
A canonical visitation is the act of an ecclesiastical superior who in the discharge of his office visits persons or places with a view to maintaining faith and discipline, and of correcting abuses. A person delegated to carry out such a visitation is called a visitor. When, in exceptional circumstances, the Holy See delegates an apostolic visitor "to evaluate an ecclesiastical institute such as a seminary, diocese, or religious institute ... to assist the institute in question to improve the way in which it carries out its function in the life of the Church," this is known as an apostolic visitation.
The right of patronage in Roman Catholic canon law is a set of rights and obligations of someone, known as the patron in connection with a gift of land (benefice). It is a grant made by the church out of gratitude towards a benefactor.
Congrua is a canonical term to designate the lowest sum proper for the yearly income of a cleric.
In the Catholic Church, fabrica ecclesiæ is a term meaning, etymologically, the construction of a church, but in a broader sense the funds necessary for such construction.
The Liber Septimus may refer to one of three canonical collections of quite different value from a legal standpoint which are known by this title:
Trusteeism and the trustee system are practices and institutions within certain parishes of the Catholic Church in the United States, under which laypersons participate in the administration of Ecclesiastical Property. When laypersons are among the trustees, the Church seeks agreement with the civil authorities to have the property administered under principles of canon law.
In the canon law of the Roman Catholic Church, an administrator of ecclesiastical property is anyone charged with the care of church property.
The history of the Roman Curia, the administrative apparatus responsible for managing the affairs of the Holy See and the Catholic Church, can be traced to the 11th century when informal methods of administration began to take on a more organized structure and eventual a bureaucratic form. The Curia has undergone a series of renewals and reforms, including a major overhaul following the loss of the Papal States, which fundamentally altered the range and nature of the Curia's responsibilities, removing many of an entirely secular nature.
A rector is, in an ecclesiastical sense, a cleric who functions as an administrative leader in some Christian denominations. In contrast, a vicar is also a cleric but functions as an assistant and representative of an administrative leader.
For the legal system of ecclesiastical canons, see Canon law and Canon law.
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