The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and the origins of the Jewish people.
Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist text is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh for God.
The Priestly source is perhaps the most widely recognized of the sources underlying the Torah, both stylistically and theologically distinct from other material in it. It is considered by most scholars as the latest of all sources, and “meant to be a kind of redactional layer to hold the entirety of the Pentateuch together,” It includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few.
Sons of God is a phrase used in the Tanakh or Old Testament and in Christian Apocrypha. The phrase is also used in Kabbalah where bene elohim are part of different Jewish angelic hierarchies.
"Generations of Adam" is a genealogical concept recorded in Genesis 5:1 in the Hebrew Bible. It is typically taken as the name of Adam's line of descent going through Seth. Another view equates the generations of Adam with material about a second line of descent starting with Cain in Genesis 4, while Genesis 5 is taken as the "generations of Noah".
Massah and Meribah are place names found in the Hebrew Bible. The Israelites are said to have travelled through Massah and Meribah during the Exodus, although the continuous list of visited stations in Numbers 33 does not mention this. In Exodus 17:7, Meribah is mentioned at the same time as Massah, in a context which suggests that Massah is the same location as Meribah, but other biblical mentions of Massah and Meribah, such as that in the Blessing of Moses seem to imply that they are distinct. Massah and Meribah are also referred to in several other places in the Bible.
Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story of the Abrahamic religions, she was the first woman. Eve is known also as Adam's wife.
Jared or Jered, in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20.
Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin, which are important beliefs in Christianity, although not held in Judaism or Islam.
There are various genealogies described in the Bible.
Enoch is a person in the Book of Genesis. He is described as a son of Cain, and father of Irad.
Naamah is mentioned in the Bible, in Genesis 4:22, as a descendant of Cain. She was the only mentioned daughter of Lamech and Zillah and their youngest mentioned child; her brother was Tubal-cain, while Jabal and Jubal were her half-brothers, sons of Lamech's other wife Adah. She is often conflated with or connected to Naamah of the Zohar, one of the first women to seduce the grigori and give birth to nephilim.
According to Judaism, the priestly covenant is the biblical covenant that God gave to Aaron and his descendants, the kohanim. This covenant consisted of their exclusive right to serve in the Temple, and to consume sacrificial offerings and receive other priestly gifts.
1 Chronicles 1 is the first chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. The content of this chapter is the genealogy list from Adam to Israel (=Jacob) in the following structure: Adam to Noah ; Noah's descendants from his three sons Shem, Ham, and Japheth: the Japhethites, Hamites, Semites ; the sons of Abraham ; the sons of Isaac. This chapter belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
1 Chronicles 6 is the sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter focuses on the tribe of Levi, divided into the line of the high priests ; the three lines of the families Gershom, Kohath, and Merari ; the lines of the musicians/singers ; duties of Levites and priests ; list of high priests and the Aaronites' and Levites' settlements. It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
1 Chronicles 7 is the seventh chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the genealogies of tribes settled north of Judah: Issachar, Benjamin, Naphtali, Manasseh, Ephraim and Asher. It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
