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The Book of Genesis, the first book of the Hebrew Bible and the Christian Old Testament, is an account of the creation of the world, the early history of humanity, Israel's ancestors, and the origins of the Jewish people. Its Hebrew name is the same as its first word, Bereshit.
Seth, in Judaism, Christianity, Mandaeism, Sethianism, and Islam, was the third son of Adam and Eve and brother of Cain and Abel, their only other children mentioned by name in the Hebrew Bible. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel.
According to the Hebrew Bible, the Kenites were a nomadic tribe in the ancient Levant. The Kenites were coppersmiths and metalworkers. They played an important role in the history of ancient Israel. One of the most recognized Kenites is Jethro, Moses' father-in-law, who was a shepherd and a priest in the land of Midian. Judges 1:16 says that Moses had a father-in-law who was a Kenite, but it is not clear from the passage if this refers to Jethro. Certain groups of Kenites settled among the Israelite population, including the descendants of Moses' brother-in-law, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29-30, 35-36, and 46 move the narrative forward from the creation to the beginnings of Israel's existence as a people.
According to the documentary hypothesis, the Elohist is one of four source documents underlying the Torah, together with the Jahwist, the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word Elohim to refer to the Israelite god.
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist and the Priestly source. The existence of the Jahwist is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence, and date its composition to the period of the Babylonian captivity or perhaps somewhat later. The Jahwist is so named because of its characteristic use of the term Yahweh for God.
The Priestly source is perhaps the most widely recognized source underlying the Torah. It is both stylistically and theologically distinct from other material in the Torah, and includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few. In general, the Priestly work is concerned with priestly matters – ritual law, the origins of shrines and rituals, and genealogies – all expressed in a formal, repetitive style. It stresses the rules and rituals of worship, and the crucial role of priests, expanding considerably on the role given to Aaron.
Sons of God is a phrase used in the Hebrew Bible and in Christian Apocrypha. The phrase is also used in Kabbalah where bene elohim are part of different Jewish angelic hierarchies.
"Generations of Adam" is a concept in Genesis 5:1 in the Hebrew Bible. It is typically taken as the name of Adam's line of descent going through Seth. Another view equates the generations of Adam with material about a second line of descent starting with Cain in Genesis 4, while Genesis 5 is taken as the "generations of Noah".
Lamech is a person in Cain's genealogy in the fourth chapter of the Book of Genesis. He is a sixth-generation descendant of Cain ; his father was named Methushael, and he was responsible for the "Song of the Sword". He is also noted as the first polygamist mentioned in the Bible, taking two wives, Adah and Zillah (Tselah).
Meribah, also spelled "Mirabah", is one of the locations which the Torah identifies as having been travelled through by the Israelites, during the Exodus, although the continuous list of visited stations in Numbers 33 does not mention it. In Exodus 17:7, Meribah is mentioned at the same time as Massah, in a context which suggests that Massah is the same location as Meribah, but other biblical mentions of Massah and Meribah, such as that in the Blessing of Moses seem to imply that they are distinct. Massah and Meribah are also referred to in Numbers 20:13, Deuteronomy 32, Ezekiel 47, Psalms 81, 95, and 106.
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative. They are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-Biblical mentions regarding them and their names.
Jared or Jered, in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20.
Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin that are important beliefs in Christianity, although not held in Judaism or Islam.
There are various genealogies described in the Bible.
The Genesis flood narrative is a flood myth found in the Tanakh. The story tells of God's decision to return the Earth to its pre-creation state of watery chaos and then remake it in a reversal of creation. The narrative has very strong similarities to parts of the Epic of Gilgamesh which predates the Book of Genesis.
The primeval history, the name given by biblical scholars to the first eleven chapters of the Book of Genesis, is a story of the first years of the world's existence.
1 Chronicles 1 is the first chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. The content of this chapter is the genealogy list from Adam to Israel (=Jacob) in the following structure: Adam to Noah ; Noah's descendants from his three sons Shem, Ham, and Japheth: the Japhethites, Hamites, Semites ; the sons of Abraham ; the sons of Isaac. This chapter belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
References
- 1 2 3 Lawrence Boadt; Richard J. Clifford; Daniel J. Harrington (2012). Reading the Old Testament: An Introduction. Paulist Press. p. 109. ISBN 978-1-61643-670-4.
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