Related Research Articles
Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves.
The Tosafot,Tosafos or Tosfot are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes.
Eleazar of Worms, or Eleazar ben Judah ben Kalonymus, also sometimes known today as Eleazar Rokeach from the title of his Book of the Perfumer —where the numerical value of "Perfumer" is equal to Eleazar, was a leading Talmudist and Kabbalist, and the last major member of the Hasidei Ashkenaz, a group of German Jewish pietists.
Ibn Tibbon, is a family of Jewish rabbis and translators that lived principally in Provence in the 12th and 13th centuries.
Solomon Luria was one of the great Ashkenazic poskim and teachers of his time. He is known for his work of Halakha, Yam Shel Shlomo, and his Talmudic commentary Chochmat Shlomo. Luria is also referred to as “Maharshal” מהרש"ל, or “Rashal” רש"ל.
Shlomo ben Avraham ibn Aderet was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba, the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham.
Tobiah ben Eliezer was a Talmudist and poet of the 11th century, author of Lekach Tov or Pesikta Zutarta, a midrashic commentary on the Pentateuch and the Five Megillot.
Samson ben Abraham of Sens ,was one of the leading French Tosafists in the second half of the 12th and the beginning of the 13th centuries. He was the most outstanding student and the spiritual heir of Rabbi Isaac ben Samuel ha-Zaken. He is referred also known as "the Rash" or "the Prince of Sens", and within Tosafot as "Rashba".
Meir ben Todros HaLevi Abulafia, also known as the Ramah, was a major Sephardic Talmudist and Halachic authority in medieval Spain.
Shem Tov ben Abraham ibn Gaon was a Spanish Talmudist and kabbalist.
Samuel ben Kalonymus he-Hasid of Speyer (1120-1175), was a Tosafist, liturgical poet, and philosopher of the 12th century, surnamed also "the Prophet". He seems to have lived in Spain and in France. He is quoted in the tosafot to Yebamot and Soṭah, as well as by Samuel b. Meïr (RaSHBaM) in his commentary on Arbe Pesaḥim.
Kalonymus ben Kalonymus ben Meir, also romanized as Qalonymos ben Qalonymos or Calonym ben Calonym, also known as Maestro Calo was a Jewish philosopher and translator from the Hachmei Provence of Provence, France. Kalonymus studied philosophy and rabbinical literature at Salon-de-Provence under the direction of Abba Mari ben Eligdor and Moses ben Solomon of Beaucaire. Kalonymus also studied medicine, but seems not to have practiced it.
Joseph ben Nathan Official was a French-Jewish controversialist. He lived, probably at Sens, in the thirteenth century. He was a descendant of Kalonymus ben Todros, the nasi of Narbonne. His father held a public office to which Joseph probably succeeded, whence the surname "Official."
Kalonymus ben Todros was a Provencal rabbi who flourished at Narbonne in the second half of the twelfth century. He bore the title Nasi, and was the leader of the community when Benjamin of Tudela visited Narbonne in 1165. He and his cousin Levi ben Moses were joint leaders at a later time. From certain letters of Sheshet Benveniste to Kalonymus, it seems probable that the latter died in 1194. The letters are contained in a manuscript of the historian Joseph ha-Kohen. Henri Gross believes that Kalonymus is identical with "Clarimoscus filius Tauroscii," mentioned in a deed of conveyance of 1195 reproduced by Gustave Saige.
Hachmei Provence refers to the rabbis of Provence, now known as Occitania, France that was a great Torah center in the times of the Tosafists. The phrase literally means the wise ones of Provence; hakham "wise one, sage" is a Sephardic and Hachmei Provençal term for a rabbi.
Kalonymos or Kalonymus is a prominent Jewish family who lived in Italy, mostly in Lucca and in Rome, which, after the settlement at Mainz and Speyer of several of its members, took during many generations a leading part in the development of Jewish learning in Germany. The family is according to many considered the foundation of Hachmei Provence and the Ashkenazi Hasidim.
Solomon ben Judah ha-Bavli was a 10th-century Jewish liturgist.
References
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "ISAAC BEN TODROS". The Jewish Encyclopedia . New York: Funk & Wagnalls.
