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Islam is the most prominent religion on the semi-autonomous Zanzibar archipelago and could be considered the Islamic center in the United Republic of Tanzania. Around 99% of the population in the islands are Muslim, with two-thirds being Sunni Muslim and a minority Ibadi, Ismaili and Twelver Shia. [1] [2] Islam has a long presence on the islands, with archeological findings dating back to the 10th century, and has been an intrinsic part in shaping mercantile and maritime Swahili culture in Zanzibar as well as along the East African coast. [3]
Archeological findings suggest that Islam has been present in the Zanzibar archipelago for more than a millennium. Of the oldest archeological findings are large Friday mosque in Ras Mkumbuu, which has been dated back to the 10th Century, [4] and Kufic inscriptions on the mosque in Kizimkazi dated at A.D. 1106. [5] There are different historical accounts on how Islam was introduced along the East African coast, the Zanzibar archipelago included. Some suggesting that Islam was brought through Arab traders from the southern part of the Arabic peninsula, others consider the spread was initiated by groups of Zaidites from Ethiopia and Somalia, and a third group suggest that Islam came via Persia. [5] Despite these different trajectories Islam has worked as unifying force, through which a mercantile, cosmopolitan and urban Swahili culture was formed in relation to the African hinterlands.
Historically, being Swahili along the East African coast has meant having an understanding of the message of Islam and, at least nominally, some active participation. In a context of trans-cultural interactions Islam connected people via common ethics and moral conduct and placed people along the coast within a universal imaginary of the Islamic umma . [5] Swahili townspeople were viewed to have more in common with their trade partners and fellow Muslims abroad than they had with groups in the nearby African mainland. [6] This often meant that ancestral roots were placed outside Africa, with groups stressing shirazi origin of Persia [7] and with Zanzibar becoming a central location for the Omani sultanate in the 1800s also of Arab descent. [8] Over time Islam became valued as a central aspect of what it meant to be a civilized person (in Swahili muungwana, mstaarabu), that contained assigning prestige to things connected with the distant Islamic heartlands. [9]
In Zanzibar today, around 90 percent of all Muslims belong to the Sunni tradition and generally follow the Shafi’i and Maliki school of jurisprudence.
Sufi brotherhoods include the Qadhriyya and Shadhiliyya. Sufi brotherhoods grew in influence during the 19th Century in relation to increased movements and flows of migrants during a time when the archipelago was a cultural, commercial and religious center along the Swahili coast. Spread through migrants from Hadramaut (Yemen) and Benadir (Somali Coast) Sufi brotherhoods were in contrast to Ibadï Islam of the ruling Omani ruling class open to former slaves and came to facilitate ways of integrating people from the African hinterlands into the Swahili society. [10]
Salafi inspired groups have been present in Zanzibar during the last part of the 20th century, and includes the Wahabi-influenced movement Ansâr Sunna (the "defenders of the Sunna"). [11] The latter are characterized by engagement in da'wa (mission) in order to revive Islam while criticizing the impact on local and traditional customs (mila) on Muslim practices on the Archipelago. This includes critique of practices such as ziara (visiting tombs of shaykhs), tawasud (blessing of saints in prayers), khitma (prayer for the dead), and Maulid celebrations (the birthday of the Prophet). Salafi groups critique also include practices of traditional healing (locally referred to as uganga) and western influences, the latter especially in relation to Zanzibar's growing tourist sector which are seen related to a general moral decay in the society such as increased alcohol consumption, improper clothing and prostitution. [12]
Shia Muslims in Zanzibar include Shia Ithna’asharis, Shia Bohras and Shia Ismailis. Many within the Shia minority are of Asian descent with origins in India. For Shia Bohras, links to India remain important and are manifested in for instance marriage practices aimed at maintaining Asian identity. For Twelver Shia, Sheikh Abdulrazak Amiri, a Pan-Africanist Shia cleric based in Arusha, is working hard to spread the teachings of Ahlulbayt in Zanzibar. [13]
Uamsho (lit. awakening) is the popularized name of Jumuiya ya Uamsho na Mihadhara ya Kiislamu Zanzibar (the Association of Islamic Awareness and Public Discourse in Zanzibar)—also known by its Swahili acronym Jumiki. Uamsho was formed in the late 1990s and registered as an NGO in 2002. The organization's aim was to promote Muslim unity and Muslim rights via public preaching. [16] Uamsho was from the start critical towards the political party of Chama cha Mapinduzi (CCM), accusing the government of restricting Muslim rights and corrupting Zanzibar by its inability to uphold moral order in society. In 2012, Uamsho engaged in widespread protests for a more autonomous Zanzibar in relation to a constitutional review process in Tanzania leading to tensions with the state after holding a public march in May 2012 despite a ban on religious public meetings. With the arrest of the Uamsho leader Sh. Musa Juma, supporters took their anger to the streets leading to riots with institutions linked to CCM and Christian churches being attacked. With tensions escalating during 2012 with a new round of riots in October all of Uamsho's main leaders, such as Sh. Farid Ahmad, were eventually arrested and jailed. [17]
Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims, and simultaneously the largest religious denomination in the world. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.
Tanzania, officially the United Republic of Tanzania, is a country in East Africa within the African Great Lakes region. It is bordered by Uganda to the north; Kenya to the northeast; the Indian Ocean to the east; Mozambique and Malawi to the south; Zambia to the southwest; and Rwanda, Burundi, and the Democratic Republic of the Congo to the west. Mount Kilimanjaro, Africa's highest mountain, is in northeastern Tanzania. According to the 2022 national census, Tanzania has a population of nearly 62 million, making it the most populous country located entirely south of the equator.
Zanzibar is an insular semi-autonomous region which united with Tanganyika in 1964 to form the United Republic of Tanzania. It is an archipelago in the Indian Ocean, 25–50 km (16–31 mi) off the coast of the African mainland, and consists of many small islands and two large ones: Unguja and Pemba Island. The capital is Zanzibar City, located on the island of Unguja. Its historic centre, Stone Town, is a World Heritage Site.
A madhhab refers to any school of thought within Islamic jurisprudence.
The Swahili people comprise mainly Bantu, Afro-Arab and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the Zanzibar archipelago and mainland Tanzania's seaboard, littoral Kenya, northern Mozambique, the Comoros Islands and Northwest Madagascar.
The Zaramo people, also referred to as Dzalamo or Saramo, are a Bantu ethnic group native to the central eastern coast of Tanzania, particularly Dar es Salaam Region and Pwani Region. They are the largest ethnic group in and around Dar es Salaam, the former capital of Tanzania and the 7th largest city in Africa. Estimated to be about 0.7 million people, over 98% of them are Muslims, more specifically the Shafi'i school of Sunni Islam. Zaramo people are considered influential in Tanzania popular culture with musical genres like Sengeli originating from their commonity in Kinondoni District. Their culture and history have been shaped by their dwelling in both urban and rural landscapes.
Kenya has a Christian majority, with Islam being the second largest faith representing 11% of the Kenyan population, or approximately 5.2 million people as of 2019 census. The Kenyan coast is mostly populated by Muslims. Nairobi has several mosques and a notable Muslim population. The faith was introduced by merchants visiting the Swahili coast, which led to local conversions and foreign Muslims becoming assimilated. This would later result in the emergence of several officially Muslim political entities in the region.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from Southwest Asia, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in North, West and East Africa consider Islam their Traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
Swahili culture is the culture of the Swahili people inhabiting the Swahili coast. This littoral area encompasses Tanzania, Kenya, and Mozambique, as well as the adjacent islands of Zanzibar and Comoros along with some parts of Malawi and the eastern part of Democratic Republic of Congo. They speak Swahili as their native language, which belongs to the Bantu language family. Graham Connah described Swahili culture as at least partially urban, mercantile, and literate.
Tanzania is a Christian majority nation, with Islam being the largest minority faith in the country. According to a 2020 estimate by Pew research center, Muslims represent 34.1% of the total population. The faith was introduced by merchants visiting the Swahili coast, as it became connected to a larger maritime trade network dominated by Muslims. This would lead to local conversions and assimilations of foreign Muslims, ultimately causing the eventual formation of several officially Muslim political entities in the region. However, according to the Association of Religion Data Archives (ARDA), 55.3% of the population is Christian, 31.5% is Muslim, 11.3% practices traditional faiths, while 1.9% of the population is non-religious or adheres to other faiths as of 2020. The ARDA estimates that most Tanzanian Muslims are Sunni, with a small Shia minority, as of 2020.
The Swahili coast is a coastal area of East Africa, bordered by the Indian Ocean and inhabited by the Swahili people. It includes Sofala ; Mombasa, Gede, Pate Island, Lamu, and Malindi ; and Dar es Salaam and Kilwa. In addition, several coastal islands are included in the Swahili coast, such as Zanzibar and Comoros.
Tumbatu is historic Swahili settlement located on Tumbatu Island, Kaskazini A District of Unguja North Region in Tanzania. This site is a significant archaeological site that contains a large number of collapsed coral stone structures including private houses and several mosques, the largest of which is located on the shore facing the village of Mkokotoni on Unguja. Pearce initially looked into the ruins in 1915 and wrote about the mosques, palace, and other stone homes.
‘Abd al-‘Azīz al-Amawī (Arabic: عبد العزيز الأموي; 1838–1896) was a Somali scholar following the Shāfi‘ī school of jurisprudence and the Ash'arite school of theology, and was a Sufi shaykh of the Qādiryya Sufi order, of which he established his own branch. He was also adviser to several sultans of Zanzibar.
The Shirazi also known as Mbwera, are a Bantu ethnic group inhabiting the Swahili coast and the nearby Indian ocean islands. They are particularly concentrated on the islands of Zanzibar, Pemba and Comoros.
UAMSHO, popular shorthand for The Association for Islamic Mobilisation and Propagation, nicknamed The Awakening, is an Islamist separatist group legally registered in Zanzibar. Led by Farid Hadi Ahmed, Uamsho seeks independence for Zanzibar from Tanzania.
Abdilahi Nassir was a Kenyan Shia cleric based in Mombasa. Though raised a Sunni, Nassir converted to Shiism, and in the wake of Iran's Islamic revolution publicly identified himself as Twelver Shia.
Pemba Island is a large coral island off the coast of Tanzania. Inhabited by Bantu settlers from the Tanga coast since 600 AD, the island has a rich trading, agricultural, and religious history that has contributed to the studies of the Swahili Coast trade throughout the Indian Ocean.
Freedom of religion in Tanzania refers to the extent to which people in Tanzania are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups.
Zanzibari independence is a political ambition of some political parties, advocacy groups, and individuals of Zanzibar, a semi-autonomous region territory within Tanzania, to become an independent sovereign state.
Sanje ya Kati is protected, uninhabited historic site located on Sanje ya Kati Island in Pande Mikoma ward in Kilwa District in Lindi Region of Tanzania's Indian Ocean coast. The site is home to medieval Swahili ruins that have yet to be fully excavated.
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