Jamaat-e-IslamiPakistan, commonly known as Jamaat, is an Islamist political party based in Pakistan and founded by Abul Ala Maududi. It is the Pakistani successor to Jamaat-e-Islami, which was founded in colonial India in 1941. Its objective is the transformation of Pakistan into an Islamic state, governed by Sharia law, through a gradual legal and political process. JI strongly opposes capitalism, communism, liberalism, and secularism as well as economic practices such as offering bank interest. JI is a "vanguard party", whose members are intended to be leaders spreading party beliefs and influence. Supporters not thought qualified to be members may become "affiliates", and beneath them are "sympathizers". The party leader is called an "ameer". Although it does not have a large popular following, the party is quite influential and considered one of the major Islamic movements in Pakistan, along with Deobandi and Barelvi.
Alvin Robert Cornelius, H.Pk was a Pakistani jurist, legal philosopher and judge, serving as the 4th Chief Justice of Pakistan from 1960 until 1968. In addition, he served as Law Minister in the cabinet of Yahya Khan, 1969 – 16 December 1971.
Ahmed Raza Khan Barelvi Qadri, known reverentially as A'la Hazrat, was an Indian Islamic scholar and poet who is considered as the founder of the Barelvi movement and the Razvi branch of the Qadri Sufi order.
Hudud is an Arabic word meaning "borders, boundaries, limits". In the religion of Islam, it refers to punishments that under Islamic law (sharīʿah) are believed to be mandated and fixed by God, i.e. prescribed punishments, as opposed to Ta'zeer. These punishments were applied in pre-modern Islam, and their use in some modern states has been a source of controversy.
Khilafat o Mulukiyat is a book written by Abul Ala Maududi in October 1966 as a refutation of the book, The Caliphate of Mu'awiyah and Yazid by Pakistani scholar Mahmood Ahmad Abbasi.
Javed Ahmad Ghamidi is a Pakistani Islamic scholar and philosopher who is the founder of Al-Mawrid Institute of Islamic Sciences and its sister organisation Danish Sara. He is regarded as one of the most influential and popular philosophers of the modern era.
The Rights of Minorities in the Islamic State is a book written by Sayyid Abul Ala Maududi, published in Lahore, Pakistan in 1954.
Qadiyani Problem is a 1953 book written by Pakistani scholar Abul A'la Mawdudi. The term "Qadiyani" is a term which refers to members of the Ahmadiyya movement.
Muzaffar Iqbāl is a Pakistani-Canadian Islamic scholar and author.
Abul Hashim was a Bangladeshi politician and Islamic thinker in the Indian Subcontinent.
Abul A'la al-Maududi was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur'anic exegesis, hadith, law, philosophy, and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Telugu, Tamil, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute sharia and preserve Islamic culture similarly as to that during the reign of the Rashidun Caliphs and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influence of Western imperialism.
Grand Ayatollah Shaikh Muhammad Hussain Najafi was a Pakistani Twelver Shia Marja. Muhammad Hussain Najafi was running a Hawza in Sargodha. Najafi was included in all the editions of "The Muslim 500: The World's Most Influential Muslims" since 2010. He is one of the nine marja's mentioned in the most recent edition.
Major Mian Kifait Ali was a pioneer of the Pakistan movement, his masterpiece book "Confederacy of India" published in 1939, under the pen name "A Punjabi" was the first to deal with political, economic and administrative aspects of Pakistan.
The 1953 Lahore riots were a series of violent riots against the Ahmadiyya movement, a faith marginalized in Pakistan, mainly in the city of Lahore, as well as the rest of Punjab, which were eventually quelled by the Pakistan Army who declared three months of martial law. The demonstrations began in February 1953, soon escalating into citywide incidents, including looting, arson and the murder of somewhere between 200 and 2000 people. Thousands more were left displaced. According to the official inquiry conducted by the Punjab Government, the actual number killed in these riots was around 20. The first page of the inquiry says that before the declaration of martial law, the police killed two people on the night of 4th March and ten the 5th. 66 people were admitted to Lahore hospitals with gunshot wounds. The military attempting to quell the disturbances in Lahore admitted to killing 11 and wounding 49. There were additional casualties in other towns. Seeing that police were unable to contain the increasingly widespread unrest, Governor-General Malik Ghulam Muhammad handed over the administration of the city to the army under Lieutenant General Azam Khan, imposing martial law on 6 March.
Jamaat-e-Islami is an Islamist fundamentalist movement founded in 1941 in British India by the Islamist author, theorist, and socio-political philosopher, Syed Abul Ala Maududi, who was inspired by the Muslim Brotherhood. It is considered one of the most influential Islamist organisations, and was the first to develop an ideology based on the modern revolutionary conception of Islam. Its founding branch in Pakistan is the nation's largest fundamentalist party.
Malik Ram Baveja (1906–1993) was a renowned Urdu, Persian and Arabic scholar from India. He received the Sahitya Akademi Award in 1983 for his monumental work Tazkirah-e-Muasireen.
Mansoorah is a neighborhood located within union council 117 (Hanjarwal) on Multan Road, Lahore, Punjab, Pakistan.
Islamic socialism is a political philosophy that incorporates Islamic principles into socialism. As a term, it was coined by various Muslim leaders to describe a more spiritual form of socialism. Islamic socialists believe that the teachings of the Qur'an and Muhammad—especially the zakat—are not only compatible with principles of socialism, but also very supportive of them. They draw inspiration from the early Medinan welfare state established by Muhammad. Muslim socialists found their roots in anti-imperialism. This can especially be seen in the writings of Salama Moussa, who wrote extensively both about socialism, and about Egyptian nationalism against British rule.
Akhundzada Mohammad Abdul Ghafoor Hazarvi was a Muslim theologian, jurist, and scholar of ahadith in Pakistan. He was active in the Pakistan movement, and served as a member of Council of Islamic Ideology. He was the companion of Pakistan's founder Muhammad Ali Jinnah and Maulana Zafar Ali Khan and was active in the independence movement of Pakistan against the British Raj. He was a Sufi of the Chishti Sufi order and the founding member of the religious Barelvi Sunni strain political party Jamiat Ulema-e-Pakistan (JUP). He became its president in 1948. He was also a political figure in Pakistan and was the first recipient of Nishan-e-Imtiaz by the President of Pakistan. He was also the chairman of Majlis-e-Tahaffuz-e-Khatme Nabuwwat, an organisation opposed to the Ahmadiyya Movement that waged a campaign against Mirza Ghulam Ahmed's claim of prophethood.
On 12 February 1983, a women's march was held in Lahore, Pakistan. The march was led by the Women's Action Forum (WAF) and the Punjab Women Lawyers Association. It assembled at Mall Road in Lahore to proceed toward the Lahore High Court in Pakistan to protest against the discriminatory Law of Evidence and other Hudood Ordinances. The marchers were tear gassed and baton charged by police injuring many women. 50 of the marchers were arrested for defying the prohibition of public assembly that was in force. Pakistan's National Women's Day has been held officially on this day, in commemoration, since declared in 2012.
