Khutabat: Fundamentals of Islam is a book written by Sayyid Abul Ala Maududi. It was originally published in 1988, then later re-translated and published under the title Let Us Be Muslims.
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Fundamentalism usually has a religious connotation that indicates unwavering attachment to a set of irreducible beliefs. However, fundamentalism has come to be applied to a tendency among certain groups – mainly, although not exclusively, in religion – that is characterized by a markedly strict literalism as it is applied to certain specific scriptures, dogmas, or ideologies, and a strong sense of the importance of maintaining ingroup and outgroup distinctions, leading to an emphasis on purity and the desire to return to a previous ideal from which advocates believe members have strayed. Rejection of diversity of opinion as applied to these established "fundamentals" and their accepted interpretation within the group often results from this tendency.
Ijmāʿ is an Arabic term referring to the consensus or agreement of Islamic scholars on a point of Islamic law. Various schools of thought within Islamic jurisprudence may define this consensus to be that of the first generation of Muslims only; or the consensus of the first three generations of Muslims; or the consensus of the jurists and scholars of the Muslim world, or scholarly consensus; or the consensus of all the Muslim world, both scholars and laymen. Sunni Muslims regard ijmā' as the third fundamental source of Sharia law, after the Qur'an, and the Sunnah. The opposite of ijma is called ikhtilaf.
Qutbism is an Islamist ideology developed by Sayyid Qutb, a leading member of the Muslim Brotherhood who was executed by the Egyptian government. It has been described as advancing the extremist jihadist ideology of propagating "offensive jihad" – waging jihad in conquest – "armed jihad in the advance of Islam", and simply "Islamic-based terrorism".
Kazi Nazrul Islam was a Bengali poet, writer, musician and the national poet of Bangladesh. Popularly known as Nazrul, he produced a large body of poetry and music with themes that included religious devotion and rebellion against oppression. Nazrul's activism for political and social justice earned him the title of "Bidrohi Kobi". His compositions form the avant-garde music genre of Nazrul Geeti.
Asghar Ali Engineer was an Indian reformist-writer and social activist. Internationally known for his work on liberation theology in Islam, he led the Progressive Dawoodi Bohra movement. The focus of his work was on communalism and communal and ethnic violence in India and South Asia. He was a votary of peace and non-violence and lectured all over world on communal harmony.
The Pakistani philosophy is the philosophical activity or the philosophical academic output both within Pakistan and abroad. It encompasses the history of philosophy in the state of Pakistan, and its relations with nature, science, logic, culture, religion, and politics since its establishment on August 1947.
Muhammad at Mecca is a book about the Islamic prophet Muhammad, specifically about the first phase of his public mission, which concern his years in Mecca until the hijra to Medina. It was written by the non-Muslim Islamic scholar W. Montgomery Watt and published by Oxford University Press in 1953.
Mecca2Medina are a British Islamic Hip hop Nasheed group.
The Islamic World Academy of Sciences (IAS) is a non-profit organisation of scientists and technologists that works for the promotion of science and technology in the Islamic world. It was founded in 1986.
The Satanic Verses controversy, also known as the Rushdie Affair, was the heated reaction of Muslims to the publication of Salman Rushdie's novel The Satanic Verses, which was first published in the United Kingdom in 1988 and inspired in part by the life of Muhammad. Many Muslims accused Rushdie of blasphemy or unbelief and in 1989 the Ayatollah Ruhollah Khomeini of Iran issued a fatwa ordering Muslims to kill Rushdie. Numerous killings, attempted killings, and bombings resulted in response to the novel.
The Patrol of al-Abwa or Waddan occurred on the 12th of Rajab in the second Hijri year or in Safar of the same year. Muhammad took a force of 70 men and when he reached Waddan, the Quraysh were not present. However, the Banu Damrah met with Muhammad and they established a peace agreement for mutual cooperation and safety. No fighting occurred during this campaign.
Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at, is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.
The Invasion of Buhran occurred in 3 A.H of the Islamic calendar of the 4th or 5th month. A report had arrived to the Muslims that a formidable force of the Banu Sulaym from Buhran were advancing on Madinah. Muhammad, took 300 men, to Hijaz reaching to Buhran, where the Banu Sulaym fled in panic.
The Patrol of Buwat took place in October 623 or 2 A.H. of the Islamic calendar, in Rabi' al-Awwal. Muhammad went with a force of 200 men in order to raid parties of the Quraysh. Muhammad stayed at Buwat for some time and left without engaging in combat.
Kazimar Periya Pallivasal or Kazimar Big Mosque is the oldest mosque in Madurai city, Tamil Nadu, India constructed in the year 1284AD and continues to be in existence for more than 7 centuries till today. The mosque was founded by Kazi Syed Tajuddin, a descendant of the Islamic prophet Muhammad, who came from Yemen during 13th century and received this land from the King Kulasekara Ku(n) Pandiyan. The mosque which was the first Muslim place of worship in Madurai. The mosque was managed by Syed Tajuddin during his life time followed by his children and descendants hereditarily for more than 7 centuries till today. Almost all of Kazi Syed Tajuddin's descendants have lived in the same locality for more than 700 years, and have managed the mosque since then.
According to Islamic tradition, the invasion of Banu Qaynuqa, also known as the expedition against Banu Qaynuqa, occurred in AD 624. The Banu Qaynuqa were a Jewish tribe expelled by the Islamic prophet Muhammad for breaking the treaty known as the Constitution of Medina by pinning the clothes of a Muslim woman such that when she tried to move, her clothes tore and a part of her leg was displayed. A Muslim man who witnessed this act of shaming a woman, killed the Jewish man responsible for it in retaliation. The Jews came in group against the single Muslim man and killed him. This escalated to a chain of revenge killings, and enmity grew between Muslims and the Banu Qaynuqa, leading to the siege of their fortress. The tribe eventually surrendered to Muhammad, who initially wanted to capture the men of Banu Qaynuqa but ultimately yielded to Abdullah ibn Ubayy's insistence and agreed to expel the Qaynuqa.
Kazi Khaleed Ashraf is a Bangladeshi architect, urbanist and architectural historian. Writing from the intersection of architecture, landscape and the city, Ashraf has authored books and essays on architecture in India and Bangladesh, the work of Louis Kahn, and the city of Dhaka. His various writings on the architecture of Bangladesh have provided a theoretical ground for understanding both the historical and contemporary forms of architecture, while his written and design work on Dhaka advances that city as a "theorem" for understanding urbanism in a deltaic geography. Ashraf and contributing team received the Pierre Vago Journalism Award from the International Committee of Architectural Critics for the Architectural Design publication Made in India. He has also co-authored a number of publications with the architect Saif Ul Haque. Ashraf has recently established an international publication series called Locations: Anthology of Architecture and Urbanism that will present works and features from around the globe.
Secularism is one of the four fundamental principles according to the original 1972 Constitution of Bangladesh. The secularism principle was removed from the constitution in 1977 by Ziaur Rahman, replaced with a statement of "absolute trust and faith in Almighty Allah", and Islam was declared the state religion in 1988. In 2010, the Bangladesh Supreme Court restored secularism but stated Islam remained the state religion. Over 90.4% of Bangladeshis are Muslims, the rest being Hindus 8.5%, Buddhists 0.6%, Christians 0.4%, and others 0.2%. People in Bangladesh observe various secular festivals at different times throughout the year. The ethos of secularism in South Asia is in many ways different from that of Western versions that assert complete separation of church and state. Rather, it is the freedom of individuals to practice the faith he or she desires without being subject to any form of state or communal discrimination.
The Muslim Bharat was a historic literary journal that published from Kolkata in the early 20th century. It published works by notable Bengali authors and poets; such as Abanindranath Tagore, Kalidas Roy, Kaikobad, Qazi Imdadul Haq, Kazi Abdul Wadud, Kumud Ranjan Mullick, Mohitlal Majumdar, Mohammad Barkatullah, Satyendranath Dutta, Sheikh Fazlul Karim, and Syed Emdad Ali.
Langal was a Bengali leftist-literary magazine published from Kolkata in the early 20th century. It was edited by Kazi Nazrul Islam.